Archive for November 2024

Bible Word Study: פָּלָא (pālā’) “Wondrous” Things

November 24, 2024

Introduction

In Psalm 119:18, we find this verse that reads “Open thou mine eyes, that I may behold wondrous things out of thy law.” It can be interpreted as a petition to God, by a believer, asking for God to grant that believer the ability to spiritually see the magnificent, marvelous, and indeed “wondrous” things that God has otherwise concealed within His Word (His Law), which is the Bible. This can be shown to be the correct interpretation when we conduct a careful word study of the original Hebrew word, which is translated by the king James translators in English as “wondrous things.” (For more on the issue of “spiritually seeing”, please review the study on the “Hearing Ear and the Seeing Eye“)

Lexicons and Concordances show us the original language texts and where else in the Bible the same words are found for cross-reference.

Because this post is a focused, single word, study, we must look to the Original Hebrew text to gain a more precise understanding of the original meaning beyond what may have been translated into English. With available cross-referencing tools, we can discover how the word appears in the original text and compare with how that same Hebrew word is applied everywhere else in the Old Testament text to gain a clearer understanding of what God is really telling us. The tools that are now available online to do this include “Lexicons”, which explain the meanings of the words found in the Bible in their original language as can best be translated into English, and “Concordances”, which provide cross-references where else in the Bible a particular word or phrase as we find it translated into English can be found everywhere else in the Bible.

Psalm 119:18 reads as follows in the original Hebrew text, with the English translation below (the top line under the English translation is the original Hebrew text, with the root word is provided below that):

So the primitive root word for “wondrous things” is פָּלָא (pālā’)H6381 and we find that it has the following meaning; properly, perhaps to separate, i.e. distinguish (literally or figuratively); by implication, to be (causatively, make) great, difficult, wonderful:—accomplish, (arise…too, be too) hard, hidden, things too high, (be, do, do a, shew) marvelous(-ly, -els, things, work), miracles, perform, separate, make singular, (be, great, make) wonderful(-ers, -ly, things, works), wondrous (things, works, -ly).:

The King James translators interpreted פָּלָא (pālā’)H6381, which is found a total of 71 times in the Old Testament, in the following manner:(wondrousmarvellous…) work (18x), wonders (9x), marvellous (8x), wonderful (8x), …things (6x), hard (5x), wondrous (3x), wondrously (2x), marvellously (2x), performing (2x), miscellaneous (8x).

Some exemplar verses that highlight the extraordinary aspect of this word in relation to Almighty God:

Job 5:8&8, “I would seek unto God, and unto God would I commit my cause: Which doeth great things and unsearchable; marvellous (wondrous) things (פָּלָא (pālā’))H6381 without number:

Psalm 72:18, “Blessed [be] the LORD God, the God of Israel, who only doeth wondrous things (פָּלָא (pālā’))H6381.”

Psalm 86:10, “For thou [art] great, and doest wondrous things (פָּלָא (pālā’))H6381: thou [art] God alone.

Moreover, in the particular context of Psalm 119:18, we find that it is interpreted as follows:

  1. (Niphal)
    1. to be beyond one’s power, be difficult to do
    2. to be difficult to understand
    3. to be wonderful, be extraordinary
      1. marvellous (participle)

The following is excerpted from the Blue Letter Bible online study tool with outline and lexicon which also tells us that this particular usage is verb denominative Niph. etc., be surpassing, extraordinary; — 
Niph. Perfect 3rd person feminine singular נִפְלָאת Psalm 118:23; נִפְלְאַ֫תָה  Samuel 1:26; 3rd person plural נִפְלְאוּ Proverbs 30:18Imperfect יִפָּלֵאDeuteronomy 17:8 + 6 times; Participle masculine plural נִפְלָאִיםPsalm 139:14; feminine singular נִפְלֵאת Deuteronomy 30:11; plural נִפְלָאוֺת Joshua 3:5 +; suffix נִפְלְאֹתַי Exodus 3:20, etc.; — 

1. “be beyond one’s power, difficult” to do, לעשׂות 2 Samuel 13:2; בְּעֵינֵי פ׳ Zechariah 8:6 (twice in verse); with מן person too difficult for Deuteronomy 30:11, for י׳ Genesis 18:14 (J) Jeremiah 32:1727.

2. be “difficult” to understand; with מן person “too difficult for” Psalm 131:1Proverbs 30:18Job 42:3, to decide Deuteronomy 17:8.

3. a. “be extraordinary, wonderful“, 2 Samuel 1:26Psalm 119:18; of God’s acts, בְּעֵנֵינוּ נ׳ Psalm 118:23, compare Psalm 139:14. b. Participle as substantive “marvellous things” Job 37:14 (the acts of God).

4. נִפְלָאוֺת = “wonderful acts” וof in judgment and redemptionExodus 3:20 (J) Judges 6:13Jeremiah 21:21 Chronicles 16:924Psalm 9:2Psalm 26:7 + 15 times Psalms (see for example Psalm 107 below); also עשׂה נ׳ Exodus 34:10Joshua 3:5 (J) Job 5:9 = Job 9:10, + 9 times Chronicles, Psalms; הראה נ׳ Micah 7:15Psalm 78:11.

Reviewing key verses with the same original Hebrew text as Psalm 119:18 for clearer understanding

  1. Being “extraordinary, wonderful”: 2 Samuel 1:26;  of God’s acts, בְּעֵנֵינוּ נ׳, 
    I am distressed for thee, my brother Jonathan: very pleasant hast thou been unto me: thy love to me was wonderful H6381, passing the love of women.”
  2. Psalm 118:23, “This is the LORD’S doing; it [is] marvellousH6381 in our eyes.
  3. Psalm 139:14, “I will praise thee; for I am fearfully and wonderfully made: marvellousH6381 [are] thy works; and [that] my soul knoweth right well.
  4. Substantively descriptive “marvellous things” Job 37:14 (acts of God, “Hearken unto this, O Job: stand still, and consider the wondrousH6381 works of God.”
  5. As an Adverb “wondrously/marvellously“: Job 37:5; “God thundereth marvellouslyH6381 with his voicegreat things doeth he, which we cannot comprehend.

And then we find the word wonderful (פָּלָא (pālā’))H6381 used as an adjective four times in Psalm 107:

Psalm 107:8, “Oh that [men] would praise the LORD [for] his goodness, and [for] his wonderful works H6381 to the children of men!”

Psalm 107:15, “Oh that [men] would praise the LORD [for] his goodness, and [for] his wonderful works H6381 to the children of men!”

Psalm 107:21, “Oh that [men] would praise the LORD [for] his goodness, and [for] his wonderful works H6381 to the children of men!”

Psalm 107:31, “Oh that [men] would praise the LORD [for] his goodness, and [for] his wonderful works H6381 to the children of men!”

Conclusion

From the above study, we can see how it is possible to cross-reference the places where the same wording in the original Hebrew text of the Old Testament for the term “wondrous things“, which we read in Psalm 119:18, “Open thou mine eyes, that I may behold wondrous things out of thy law.” From that study we can also see that this can indeed be interpreted as a petition to God by a believer asking for God to grant that believer the ability to spiritually see the magnificent, marvelous, and indeed “wondrous” things that God has otherwise concealed within His Word (His Law), which is the Bible. God’s Magnificence is infinite and unlimited, while we are finite, and, by nature, all spiritually blind. Therefore, without the believer’s petitioning for God’s direct intervention through God’s Holy Spirit, it is impossible for anyone to begin to understand what God has concealed within His Word, the Bible. Remember what Jesus prayed to God The Father, as we read in Luke 10:21, “In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.”(also Matthew 11:25)

For more on this please see for example: “God’s Word is a Mystery“, The Hebrew Word “Dabar” and “Searching the Bible for Hid Treasures“.

Jesus Is The Key to Understanding the Bible

Finally, it must also be made absolutely clear to the reader that the entirety of the Bible is all about the Person and Work of the LORD Jesus Christ, and that Salvation for sins is only through Him. Jesus Is The “Wondrous Thing“, Whom God has “concealed” within His Law, and Jesus Is The Person Who the believers wish to behold with opened spiritual eyes. For more on this last point please see: Jesus Christ is the Key to Biblical Understanding. Jesus expounded upon this and confirmed this Himself along the Road to Emmaus.

And please let us not forget that this is all entirely consistent with what God tells us in Jeremiah 33:3, “Call unto me, and I will answer thee, and shew thee great and mighty things, which thou knowest not.” And even this verse was not translated as well as it could have been, as the original Hebrew word for “mighty things” is בָּצַר (bāṣar)H1219, which could also be translated as “hidden things“, given that it has also been translated as “restrained”, “walled up”, and “withholden”. Note the similarity with what we find in Isaiah 48:6, “Thou hast heard, see all this; and will not ye declare [it]? I have shewed thee new things from this time, even hidden things (נָצַר (nāṣar))H5341, and thou didst not know them.” The original Hebrew word that is translated here as “hidden things” could also be translated as “guarded”, “protected”, “preserved”, or “kept close”, or “kept secret”, which indeed is a synonym for “hidden things” or “concealed things”.

NOTE: The word translated once in the King James Version of the Bible as “wonderful” in Jeremiah 5:30 is not the same as the positive פָּלָא (pālā’)H6381, rather it is in the original Hebrew שַׁמָּה (šammâ)H8047 which is negative, and more correctly translated as “astonishment” or “desolation”…”wonderful and horrible thing is committed in the land; The prophets prophesy falsely, and the priests bear rule by their means; and my people love [to have it] so: and what will ye do in the end thereof?

Postscript

Over time, this teacher continues to learn new things…for example, in Psalm 119:73, “JOD. Thy hands have made me and fashioned me: give me understanding, that I may learn thy commandments.” The word translated into English as “learn” is from the original Hebrew word, לָמַד (lāmaḏ)H3925, which the KJV translates in the following manner: teach (56x), learn (22x), instruct (3x), diligently (1x), expert (1x), skilful (1x), teachers (1x), unaccustomed (with H3808) (1x). Therefore, this petition by the Psalmist could just as well be saying: “…give me understanding, that I may teach thy commandments.” It is this teacher’s prayer that, indeed, may God be pleased to grant me understanding, such that I may “teach” His commandments (teach His eternal life giving Word).  

Psalm 37: Admonition, Edification, and Comfort for the Believer

November 15, 2024

INTRODUCTION

This teacher was reminded today of Daniel 2:20-22, “¶Daniel answered and said, Blessed be the name of God for ever and ever: for wisdom and might are his: And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding: He revealeth the deep and secret things: he knoweth what [is] in the darkness, and the light dwelleth with him.” Moreover, Romans 13:1&2 tells us explicitly, “¶Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.

This post is an expansion of the post entitled Biblical Proverbial Wisdom and Truth Applicable to Our World Today. In that compilation, the point is made that Psalm 37 has close correlation with Psalm 73, which together provide God’s instruction and God’s effective remedy for dealing with evil in our world today. They are in effect akin to Biblical Bookends that instruct believers not to worry or fret (be angry) over the evil of evil doers, as they will soon receive justice and sudden destruction. Psalm 37 is a Psalm of instruction and edification for the believer, thereby differing from most Psalms that involve prayer and/or praise.

Psalm 37 offers the comfort of knowing that God has EVERYTHING under His control and that God is totally Sovereign, Being both Omniscient and Omnipotent. Psalm 37 tells the believers that they will be protected, while the wicked will soon perish forever on Judgment Day (but, in any case, this life is but a vapor for everyone James 4:14). Also remembering Romans 8:38, “For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, northings to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

Before looking at each verse individually, please note that each six of the first 8 verses begin with an important directive from God…

  1. Verse 1 starts with “Fret not thyself because of evildoers…”
  2. Verse 3 starts with “Trust in the LORD, and do good;…”
  3. Verse 4 starts with “Delight thyself also in the LORD
  4. Verse 5 starts with “Commit thy way unto the LORD; trust also in him
  5. Verse 7 starts with “Rest in the LORD, and wait patiently for him
  6. Verse 8 starts with Cease from anger, and forsake wrath

And within those first 8 verses God admonishes us three times to not fret (become angry) with wicked evildoers but rather be patient because God will execute His justice. Then, the subsequent verses (from 9 to the end at 23) compare and contrast the attributes of the righteous with the wicked, while also assuring us that, while God will reward His saints, He will definitely punish the evil doers swiftly and surely on Judgment Day.

Exposition of Psalm 37

The word “fret” is from the original Hebrew word: חָרָה (ḥārâ)H2734, which has been translated in the King James translation variously in the following ways: kindled (44x), wroth (13x), hot (10x), angry (9x), displease (4x),  fret (4x), incensed (2x), burn (1x), earnestly (1x), grieved (1x), very (1x).

Some examples: Genesis 4:6, “And the LORD said unto Cain, Why art thou wroth (חָרָה (ḥārâ))H2734? and why is thy countenance fallen?Exodus 4:14, “¶And the anger of the LORD was kindled (חָרָה (ḥārâ))H2734 against Moses, and he said, [Is] not Aaron the Levite thy brother? I know that he can speak well. And also, behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart.

We can see therefore that to “fret” is to “become angry“. And to be angry about anything will only lead to trouble and pain down the line. We must simply leave it to God to deal with the wicked, as He tells us in Psalm 7:11, “God judgeth the righteous, and God is angry [with the wicked] every day.”

Cross-References for correlation Verse 1:

Psalm 73:3, “For I was envious at the foolish, [when] I saw the prosperity of the wicked.”

Proverbs 23:17, “Let not thine heart envy sinners: but [be thou] in the fear of the LORD all the day long.”

*Proverbs 24:19, “Fret not thyself because of evil [men], neither be thou envious at the wicked; For there shall be no reward to the evil [man]; the candle of the wicked shall be put out.

*James 4:13&14, “¶Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain: Whereas ye know not what [shall be] on the morrow. For what [is] your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.”

Anger and Vengeance Belongs to God

Moreover, we know that God will deal with the wicked in short order, and that anger and the accompanying vengeance belongs to God Alone, as we find in many places in the Bible such as Deuteronomy 32:35, “To me belongeth vengeance (נָקָם (nāqām)H5359and recompencetheir foot shall slide in [due] time: for the day of their calamity [is] at hand, and the things that shall come upon them make haste. For the LORD shall judge his people, and repent himself for his servants, when he seeth that [their] power is gone, and [there is] none shut up, or left.”

The New Testament reiterates this point in both Romans 12:19, “Dearly beloved, avenge not yourselves, but [rather] give place unto wrath: for it is written, Vengeance [is] mine; I will repay, saith the Lord.” and Hebrews 10:30, “For we know him that hath said, Vengeance [belongeth] unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.” 

And reading further back in Deuteronomy 32:41, “If I whet my glittering sword (Barak H1300, For more on Barak, please see: https://bereansearching.com/2009/09/19/the-battle-of-armageddon-the-earthly-version-already-happened/), and mine hand take hold on judgment; I will render vengeance (נָקָם (nāqām))H5359to mine enemies, and will reward them that hate me.” and Deuteronomy 32:43, “Rejoice, O ye nations, [with] his people: for he will avenge the blood of his servants, and will render vengeance(נָקָם (nāqām))H5359 to his adversaries, and will be merciful unto his land, [and] to his people.

Deuteronomy 7:9&10, “¶Know therefore that the LORD thy God, he [is] God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations; And repayeth them that hate him to their face, to destroy them: he will not be slack to him that hateth him, he will repay him to his face.”

Next in Isaiah 34:8, similarly we read where in the context of the end of the world and Judgment Day, “For [it is] the day of the LORD’S vengeance (נָקָם (nāqām))H5359, [and] the year of recompences for the controversy of Zion.” Also in Isaiah 63:4, “For the day of vengeance (נָקָם(nāqām))H5359 is in mine heart, and the year of my redeemed is come.” Micah 5:15 also says, “And I will execute vengeance (נָקָם (nāqām))H5359 in anger and fury upon the heathen, such as they have not heard.” For more on God’s Vengeance please see the post on the Book of Nahum.

Psalm 90:5&6, “Thou carriest them away as with a flood; they are [as] a sleep: in the morning [they are] like grass [which] groweth up. In the morning it flourisheth, and groweth up; in the evening it is cut down, and withereth.

Psalm 92:7, “When the wicked spring as the grass, and when all the workers of iniquity do flourish; [it is] that they shall be destroyed for ever: But thou, LORD, [art most] high for evermore. For, lo, thine enemies, O LORD, for, lo, thine enemies shall perish; all the workers of iniquity shall be scattered.

James 1:9-11, “¶Let the brother of low degree rejoice in that he is exalted: But the rich, in that he is made low: because as the flower of the grass he shall pass away. For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.

Job 20:5, “That the triumphing of the wicked [is] short, and the joy of the hypocrite [but] for a moment?

1 Peter 1:24, “For all flesh [is] as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away:

James 4:14, “Whereas ye know not what [shall be] on the morrow. For what [is] your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.

Remember what God said to Moses in the Ten Commandments in Exodus 20:12, “Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.

2 Samuel 22:31, “[As for] God, his way [is] perfect; the word of the LORD [is] tried: he [is] a buckler to all them that trust in him.

Psalm 31:1, “[[To the chief Musician, A Psalm of David.]] In thee, O LORD, do I put my trust; let me never be ashamed: deliver me in thy righteousness.

Psalm 31:6, “I have hated them that regard lying vanities: but I trust in the LORD.

Psalm 34:22, “The LORD redeemeth the soul of his servants: and none of them that trust in him shall be desolate.

*Psalm 62:8, “Trust in him at all times; [ye] people, pour out your heart before him: God [is] a refuge for us. Selah.

Psalm 118:8, “[It is] better to trust in the LORD than to put confidence in man.”

Psalm 118:9, “[It is] better to trust in the LORD than to put confidence in princes.”

Isaiah 26:4, “Trust ye in the LORD for ever: for in the LORD JEHOVAH [is] everlasting strength:

Nahum 1:7, “The LORD [is] good, a strong hold in the day of trouble; and he knoweth them that trust in him.

The word delight has been translated variously as delight (7x), delicate (1x), delicateness (1x) but is most consistent in meaning delight.

Isaiah 58:14, “Then shalt thou delight thyself in the LORD; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the LORD hath spoken [it].

Proverbs 3:13, “Happy [is] the man [that] findeth wisdom,  and the man [that] getteth understanding.

Proverbs 28:14, “Happy [is] the man that feareth alway: but he that hardeneth his heart shall fall into mischief.

*Proverbs 14:12, “There is a way which seemeth right unto a man, but the end thereof [are] the ways of death.

Psalm 55:22, “Cast thy burden upon the LORD, and he shall sustain thee: he shall never suffer the righteous to be moved.

Matthew 6:25, “¶Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

Job 11:17, “And [thine] age shall be clearer than the noonday; thou shalt shine forth, thou shalt be as the morning.

Psalm 36:6, “Thy righteousness [is] like the great mountains (Mountains of God); thy judgments are a great deep: O LORD, thou preservest man and beast.

Isaiah 58:10, “And [if] thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness [be] as the noonday: And the LORD shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.

Jesus Christ is the Light! Here we are told that if we have been enlightened φωτίζω (phōtizō)G5461 by the Holy Spirit with the Light φωτισμός (phōtismos)G5462 of Christ dwelling in us, that Light (φῶς (phōs))G5457 will shine forth.

These verses help to underscore this point: 1 John 1:7, “But if we walk in the light (φῶς (phōs)G5457, as he is in the light (φῶς (phōs))G5457we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.

Genesis 1:3&4, “¶And God said, Let there be light (אוֹר (‘ôr))H216: and there was light (אוֹר(‘ôr))H216. And God saw the light (אוֹר(‘ôr))H216, that [it was] good: and God divided the light (אוֹר (‘ôr))H216 from the darkness.John 1:4&5,” In him (Jesus, The Word) was life; and the life was the light (φῶς (phōs)) G5457 of men. And the light (φῶς (phōs))G5457 shineth in darkness; and the darkness comprehended it not.John 8:12, “Then spake Jesus again unto them, saying, I am the light (φῶς (phōs))G5457 of the world: he that followeth me shall not walk in darkness, but shall have the light (φῶς (phōs))G5457 of life“.

John 9:5, Jesus said, “As long as I am in the world, I am the light (φῶς (phōs))G5457 of the world.” Matthew 5:14-16, “Ye are the light (φῶς (phōs))G5457 of the world. A city that is set on an hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light (λάμπω (lampō))G2989 unto all that are in the houseLet your light (φῶς (phōs))G5457 so shine before men, that they may see your good works, and glorify your Father which is in heaven.”

Luke 2:32, “A light (φῶς (phōs)) G5457 to lighten (ἀποκάλυψις(apokalypsis))G602 (reveal to) the Gentiles, and the glory of thy people Israel.

2 Corinthians 4:3&4, “But if our gospel be hid, it is hid to them that are lost: In whom the god of this world hath blinded the minds of them which believe not, lest the light (φωτισμός (phōtismos))G5462 of the glorious gospel of Christ, who is the image of God, should shine unto them.

2 Corinthians 4:6, “For God, who commanded the light (φῶς (phōs))G5457 to shine out of darkness, hath shined in our hearts, to [give] the light φωτισμός (phōtismos)G5462 of the knowledge of the glory of God in the face of Jesus Christ.”

2 Timothy 1:10, “But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light (φωτίζω (phōtizō))G5461through the gospel:

Psalm 62:5, “My soul, wait thou only upon God; for my expectation [is] from him.

Lamentations 3:26, “[It is] good that [a man] should both hope and quietly wait for the salvation of the LORD.

James 1:4, “But let patience have [her] perfect work, that ye may be perfect and entire, wanting nothing.

More from the Book of James: James 5:7-9, “¶Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain. Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh. ¶Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.

Psalm 73:3, “For I was envious at the foolish, [when] I saw the prosperity of the wicked.”

Proverbs 14:17, “[He that is] soon angry dealeth foolishly: and a man of wicked devices is hated.”

Proverbs 15:18, “A wrathful man stirreth up strife: but [he that is] slow to anger appeaseth strife.

*Proverbs 16:32, “[He that is] slow to anger [is] better than the mighty; and he that ruleth his spirit than he that taketh a city.

Proverbs 19:11, “The discretion of a man deferreth his anger; and [it is] his glory to pass over a transgression.

Proverbs 29:22, “An angry man stirreth up strife, and a furious man aboundeth in transgression.

Ecclesiastes 7:9, “Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.”

However, Ephesians 4:26&27, “Be ye angry, and sin not: let not the sun go down upon your wrath: Neither give place to the devil.

*James 1:19&20, “¶Wherefore, my beloved brethren, let every man be  swift to hear, slow to speak, slow to wrath: For the wrath of man worketh not the righteousness of God.”

God makes clear that there is a day of reckoning, Judgment Day, coming for the unsaved wicked of the world, while the believers will find rest and comfort in the new heavens and the new earth.

Isaiah 57:13, “When thou criest, let thy companies deliver thee; but the wind shall carry them all away; vanity shall take [them]: but he that putteth his trust in me shall possess the land, and shall inherit my holy mountain;

Isaiah 60:21, “Thy people also [shall be] all righteous: they shall inherit the land for ever, the branch of my planting, the work of my hands, that I may be glorified.”

Job 7:9&10, “[As] the cloud is consumed and vanisheth away: so he that goeth down to the grave shall come up no [more]. He shall return no more to his house, neither shall his place know him any more.

Hebrews 10:36, “For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.

Isaiah 57:21, “[There is] no peace, saith my God, to the wicked.

Jeremiah 51:33, “For thus saith the LORD of hosts, the God of Israel; The daughter of Babylon [is] like a threshingfloor, [it is] time to thresh her: yet a little while, and the time of her harvest shall come.”

Haggai 2:6, “For thus saith the LORD of hosts; Yet once, it [is] a little while, and I will shake the heavens, and the earth, and the sea, and the dry [land];

 Hebrews 10:37, “For yet a little while, and he that shall come will come, and will not tarry.” Jesus is coming again soon and the next time will be as the Judge.

Daniel 12:3, “And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.” and Daniel 12:10, “Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.

Please note how all of the above verses are in perfect harmony with what we read in Exodus 14:13, where we read, “And Moses said unto the people, Fear ye not, stand still, and see the salvation of the LORD, which he will shew to you to day: for the Egyptians whom ye have seen to day, ye shall see them again no more for ever.

Matthew 5:5, “Blessed [are] the meek: for they shall inherit the earth.”

Psalm 72:7, “In his days shall the righteous flourish; and abundance of peace so long as the moon endureth.”

*Psalm 76:9, “When God arose to judgment, to save all the meek of the earth. Selah.

Jeremiah 33:6, “Behold, I will bring it health and cure, and I will cure them, and will reveal unto them the abundance of peace and truth.

*Zephaniah 2:3, “Seek ye the LORD, all ye meek of the earth, which have wrought his judgment; seek righteousness, seek meekness: it may be ye shall be hid in the day of the LORD’S anger.” That day is Judgment Day and God will protect His elect from His wrath when it comes!

Note that this verse is highly Messianic in character because of what we read in both Psalm 31:13, “For I have heard the slander of many: fear [was] on every side: while they took counsel together against me, they devised to take away my life.” and Psalm 35:16, “With hypocritical mockers in feasts, they gnashed upon me with their teeth.” The latter verse refers to the Jews who kept the feasts and yet rejected the embodiment of those feasts, the Lord Jesus Christ!

God knows the end from the beginning. That “day” is Judgment Day!

Psalm 2:4, “He that sitteth in the heavens shall laugh: the Lord shall have them in derision. Then shall he speak unto them in his wrath, and vex them in his sore displeasure.

As king David (a portrait of Jesus) said concerning his enemy, king Saul (a portrait of the devil) in 1 Samuel 26:10, “David said furthermore, As the LORD liveth, the LORD shall smite him; or his day shall come to die; or he shall descend into battle, and perish.” David knew that Saul’s day of death was surely coming one way or another.

Christians have always suffered persecution and it will not stop until the Lord returns.

Psalm 9:15-17, “The heathen are sunk down in the pit [that] they made: in the net (רֶשֶׁת (rešeṯ))H7568 which they hid is their own foot takenThe LORD is known [by] the judgment [which] he executeth: the wicked is snared (נָקַשׁ (nāqaš)) H5367 in the work of his own hands. Higgaion. Selah. The wicked shall be turned into hell[and] all the nations that forget God.

God Is Known by the Judgments He Executes!

It is certainly true that God can be known by the judgment He executes, as we have many examples from the historical accounts in the Old Testament. Notably, we are made aware of God’s judgments against Egypt, as we read in Exodus 7:5, “And the Egyptians shall know that I [am]the LORD, when I stretch forth mine hand upon Egypt, and bring out the children of Israel from among them.” and regarding Pharaoh, in Exodus 9:16, “And in very deed for this [cause] have I raised thee up, for to shew [in] thee my power; and that my name may be declared throughout all the earth.“and again in Exodus 14:18, “And the Egyptians shall know that I [am] the LORD, when I have gotten me honour upon Pharaoh, upon his chariots, and upon his horsemen.

We also read this in Psalm 106:7&8, “Our fathers understood not thy wonders in Egypt; they remembered not the multitude of thy mercies; but provoked [him] at the sea, [even] at the Red sea. Nevertheless he saved them for his name’s sake, that he might make his mighty power to be known.

Finally, the Apostle Paul was inspired to remind us of the above in his letter to the Romans in Romans 9:17, “For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.” and later in Romans 9:22, “¶[What] if God, willing to shew [his] wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,…

The Wicked Are Caught in Their Own Traps

However, it is also fair to say that God is also declaring, in the second part of that same verse, that God is known for bringing about both temporal and eternal justice and judgment upon the wicked by ensnaring them with their own wicked devices.

Note: Higgaion” in the original Hebrew is הִגָּיוֹן (higāyôn)H1902 meaning “solemn sound” or “meditation“, suggesting something quite profound that must be meditated upon and carefully considered. “Selah” in the original Hebrew is סֶלֶה (selê)H5542 which is a technical musical term probably relating to a solemn “accentuation”, “pause“, or interruption” and rhetorically also means to “meditate on this“. So we can see that God is effectively saying with regard to this verse that it is especially important that we carefully think about this verse and ponder all of its implications (as well as the implications of the following verse regarding those who are consigned to Hell.

Please note the harmony and consistency of those verses with these found elsewhere in the Psalms and Proverbs:

Psalm 35:8, “Let destruction come upon him at unawares; and let his net (רֶשֶׁת (rešeṯ)) H7568 that he hath hid catch himself: into that very destruction let him fall.

Psalm 57:6, “They have prepared a net (רֶשֶׁת (rešeṯ))H7568 for my steps; my soul is bowed down: they have digged a pit before me, into the midst whereof they are fallen [themselves]. Selah.”

Psalm 69:22, “Let their table become a snare before them: and [that which should have been] for [their] welfare, [let it become] a trap.

Proverbs 1:18, tells us that the evil, wicked, greedy people actually trap themselves: “And they lay wait for their [own] blood; they lurk privily for their [own] lives.

Proverbs 26:27, “Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him.”

Psalm 64 is a Summary Commentary on Psalm 37:14&15

If we do carefully meditate upon, or “wisely consider“, the implications of Psalm 9:15-17 together with Psalm 37:14&15, one cannot miss the fact that Psalm 64 is a wonderful wrap-up commentary on those very implications. So let us now look closely at that Psalm 64 to see the perfect harmony that it presents. Psalm 64:1-10, “¶[[To the chief Musician, A Psalm of David.]] Hear my voice, O God, in my prayer: preserve my life from fear of the enemy. Hide me from the secret counsel of the wicked; from the insurrection of the workers of iniquity: Who whet their tongue like a sword, [and] bend [their bows to shoot] their arrows, [even] bitter words: That they may shoot in secret at the perfect: suddenly do they shoot at him, and fear not. They encourage themselves [in] an evil matter: they commune of laying snares privily; they say, Who shall see them? They search out iniquities; they accomplish a diligent search: both the inward [thought] of every one [of them], and the heart, [is] deep. But God shall shoot at them [with] an arrow; suddenly shall they be wounded. So they shall make their own tongue to fall upon themselves: all that see them shall flee away. And all men shall fear, and shall declare the work of God; for they shall wisely consider of his doing. The righteous shall be glad in the LORD, and shall trust in him; and all the upright in heart shall glory. (Regarding God’s use of arrows, please see the post “Lightning, Swords, and Arrows: Weapons of Judgment Coming on Judgment Day.“)

Note…God is entirely consistent throughout all time and space, as is shown throughout His Holy Word, the Bible.  Not only do we have the above admonitions and warnings as are recorded in the Psalms and Proverbs, but we also have the literal historical examples of such ironic reversals. One historical example that quickly stands out can be found in the Book of Esther, regarding where Haman had built a gallows to hang Mordecai upon, but he instead was hung on the very gallows that he had built to hang Mordecai.  Based on the Biblical examples both rhetorical, and literal historical, it is safe to say that this is the modis operandi of God in the way that He executes judgment, and He is therefore “known” by it.  Hallelujah! And for more detail on this point with a view to other historical examples, please see this post entitled “Biblical Irony.”

For more on God’s temporal justice and final eternal judgment through God’s use of the allegorical “Snare“, please see the study on the River Kishon.

Psalm 17:13, “Arise, O LORD, disappoint him, cast him down: deliver my soul from the wicked, [which is] thy sword: From men [which are] thy hand, O LORD, from men of the world, [which have] their portion in [this] life, and whose belly thou fillest with thy hid [treasure]: they are full of children, and leave the rest of their [substance] to their babes. As for me, I will behold thy face in righteousness: I shall be satisfied, when I awake, with thy likeness.

Proverbs 15:16, “Better [is] little with the fear of the LORD than great treasure and trouble therewith.

Luke 6:24, “But woe unto you that are rich! for ye have received your consolation.

Matthew 19:23, “¶Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.

But consider that it is not so much that a person is rich or not, but rather…1) How did he or she obtain those riches? and 2) Where is each person’s heart with regard to earthly riches and treasures: Matthew 6:21, “For where your treasure is, there will your heart be also.” and Luke 12:34, “For where your treasure is, there will your heart be also.”

Moreover, Jesus prefaced these words in Matthew 6:20, “But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:” and Luke 12:32&33,”¶Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom. Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.

In general, people who are wealthy, are never satisfied and only are greedy for more. For what purpose? It is all vanity. And consistent with the above admonition from Jesus, the gatherings of the rich are, as we read in Haggai 1:6, nothing but “a bag with holes.”

Honoring God by always being ready to distribute to others is a source of peace.

Note the harmony of what the Apostle Paul wrote to Timothy in 1 Timothy 6:17, “¶Charge them that are rich in this world, that they be not high minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; That they do good, that they be rich in good works, ready to distribute, willing to communicate; Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.” with what Jesus said to the rich man who thought that he was righteous before God in Luke 18:22, “Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.

Distributing to the Poor and Needy: The Spiritual Dimension Should Not Be Missed

In Ephesians 4:28, “Let him that stole steal no more: but rather let him labour, working with [his] hands the thing which is good, that he may have to give to him that needeth.” As Jesus said to distribute to the poor while in the case of the self righteous rich man there was no question that Jesus was addressing the temporal, earthly world. However, just as in the case of many of Jesus’ parables, there is also a spiritual intent. The Believer’s Treasure in Heaven is Jesus Christ as Savior. And the poor and needy are the unsaved of the world who have yet to hear the Good News of the Gospel of Salvation through the Person and Work of our Lord Jesus Christ. Please review the Parable of the Good Samaritan and the Parable of the Talents to see how this is the case.

Psalm 10:15, “Break thou the arm of the wicked and the evil [man]: seek out his wickedness [till] thou find none.

Psalm 119:116, “Uphold me according unto thy word, that I may live: and let me not be ashamed of my hope.

Psalm 145:14, “The LORD upholdeth all that fall, and raiseth up all [those that be] bowed down.”

And this Messianic verse: Isaiah 42:1, “Behold my servant, whom I uphold; mine elect, [in whom] my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.”

Psalm 1:6, “For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish.”

Isaiah 60:21, “Thy people also [shall be] all righteous: they shall inherit the land for ever, the branch of my planting, the work of my hands, that I may be glorified.”

Isaiah 45:17, “[ButIsrael shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end.” (remembering Romans 9:6, “¶Not as though the word of God hath taken none effect. For they [are] not all Israel, which are of Israel:“)

Amos 8:11&12, “Behold, the days come, saith the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD: And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the LORD, and shall not find [it].

Psalm 33:18&19, “Behold, the eye of the LORD is upon them that fear him, upon them that hope in his mercy; To deliver their soul from death, and to keep them alive in famine.

Ezekiel 39:17-21, “¶And, thou son of man, thus saith the Lord GOD; Speak unto every feathered fowl, and to every beast of the field, Assemble yourselves, and come; gather yourselves on every side to my sacrifice that I do sacrifice for you, even a great sacrifice upon the mountains of Israel, that ye may eat flesh, and drink blood. Ye shall eat the flesh of the mighty, and drink the blood of the princes of the earth, of rams, of lambs, and of goats, of bullocks, all of them fatlings (מְרִיא (mᵊrî’))H4806of Bashan. And ye shall eat fat (חֵלֶב (ḥēleḇ))H2459 till ye be full, and drink blood till ye be drunken, of my sacrifice which I have sacrificed for you. Thus ye shall be filled at my table with horses and chariots, with mighty men, and with all men of war, saith the Lord GOD. ¶And I will set my glory among the heathen, and all the heathen shall see my judgment that I have executed, and my hand that I have laid upon them.” [NOTE: (מְרִיא (mᵊrî’))H4806 means in the original Hebrew “fat cattle” or “fat beasts“.]

Isaiah 34:8-10, For [it is] the day of the LORD’S vengeance, [and] the year of recompences for the controversy of Zion. And the streams thereof shall be turned into pitch, and the dust thereof into brimstone, and the land thereof shall become burning pitch. It shall not be quenched night nor day; the smoke thereof shall go up for ever: from generation to generation it shall lie waste; none shall pass through it for ever and ever.” and what we read in Revelation 14:9-11, “¶And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive [his] mark in his forehead, or in his hand, The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.”

Psalm 112:5, “A good man sheweth favour, and lendeth: he will guide his affairs with discretion.”

Psalm 112:9, “He hath dispersed, he hath given to the poor; his righteousness endureth for ever; his horn shall be exalted with honour.

Regarding Mercy and Forgiveness there is also the Parable of the Unforgiving Debtor.

Matthew 5:5, “Blessed [are] the meek: for they shall inherit the earth.”

Proverbs 3:33, “The curse of the LORD [is] in the house of the wicked: but he blesseth the habitation of the just.

1 Samuel 2:9, “He will keep the feet of his saints, and the wicked shall be silent in darkness; for by strength shall no man prevail.

Psalm 18:36, “Thou hast enlarged my steps under me, that my feet did not slip.”

Psalm 25:15, “Mine eyes [are] ever toward the LORD; for he shall pluck my feet out of the net.” (For more on the meaning of “the net”, please see the post on Numbers in the Bible and the historical account of the 153 fishes caught in the net by Jesus’ instruction to the Apostles). We should also remember Ecclesiastes 9:12, “For man also knoweth not his time: as the fishes that are taken in an evil net (מָצוֹד (māṣôḏ))H4685and as the birds that are caught in the snare (פַּח (paḥ))H6341; so [are] the sons of men snared (יָקֹשׁ (yāqōš))H3369 in an evil time, when it falleth suddenly upon them.

Psalm 56:13, “For thou hast delivered my soul from death: [wilt] not [thou deliver] my feet from falling, that I may walk before God in the light of the living?

Psalm 66:8&9, “O bless our God, ye people, and make the voice of his praise to be heard: Which holdeth our soul in life, and suffereth not our feet to be moved.

Psalm 73:2, “But as for me, my feet were almost gone; my steps had well nigh slipped.”

 *Psalm 94:18&19, “When I said, My foot slippeth; thy mercy, O LORD, held me up. In the multitude of my thoughts within me thy comforts delight my soul.

Psalm 119:105, “NUN. Thy word [is] a lamp unto my feet, and a light unto my path.

Isaiah 52:7, “How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!

Psalm 63:8, “My soul followeth hard after thee: thy right hand upholdeth me.

*Again, as above with verse 23…Psalm 94:18, “When I said, My foot slippeth; thy mercy, O LORD, held me up.

Psalm 145:14, “The LORD upholdeth all that fall, and raiseth up all [those that be] bowed down.

Proverbs 24:16, “For a just [man] falleth seven times, and riseth up again: but the wicked shall fall into mischief.

Deuteronomy 8:6-10, “¶Therefore thou shalt keep the commandments of the LORD thy God, to walk in his ways, and to fear him. For the LORD thy God bringeth thee into a good land, a land of brooks of water, of fountains and depths that spring out of valleys and hills; A land of wheat, and barley, and vines, and fig trees, and pomegranates; a land of oil olive, and honey; A land wherein thou shalt eat bread without scarceness, thou shalt not lack any [thing] in it; a land whose stones [are] iron, and out of whose hills thou mayest dig brass. When thou hast eaten and art full, then thou shalt bless the LORD thy God for the good land which he hath given thee.”

3 John 1:2, “¶Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth.

In Matthew 6:25, Jesus said, “Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

Matthew 6:31, “Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?

Deuteronomy 15:7, “¶If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the LORD thy God giveth thee, thou shalt not harden thine heart, nor shut thine hand from thy poor brother: But thou shalt open thine hand wide unto him, and shalt surely lend  עָבַט (ʿāḇaṭ))H5670 him sufficient for his need, [in that] which he wanteth.

Remembering also what we read in Acts 20:35, where the Apostle Paul wrote, ” I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.” together with what Jesus said in Luke 6:38, “Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.

2 Corinthians 9:7, “Every man according as he purposeth in his heart, [so let him give]; not grudgingly, or of necessity: for God loveth a cheerful giver.

NOTE: This teacher would be remiss in not bringing attention to the reader the Christology inherent in Psalm 37:25&26. Clearly, there is this most important spiritual aspect, where we can see the Person and Work of the Lord Jesus Christ. Jesus Is The Righteous One Whom God The Father resurrected from the dead and Who’s seed is blessed. Jesus’ seed are the believers. This was covered in the Book of Esther study, in Chapter 10:3, where we see Mordecai, used by God as a “Type” of the Lord Jesus Christ, “speaking peace to all his seed.” The believers are continually fed with the Bread of Life, God’s Word, Who is Jesus. And this is, and will be, true even in a time of great spiritual famine, when there is a famine of “hearing the words of the LORD.” as we read in Amos 8:11. The believers are all like Mephibosheth who, despite being “lame in his feet“, “…did eat continually at the king’s table.” Moreover, Jesus gave up His All for His saints, His spiritual “seed”, and they are blessed because of Jesus’ Sacrifice of Himself!!

Job 28:28, “And unto man he said, Behold, the fear of the Lord, that [is] wisdom; and to depart from evil [is] understanding.

Psalm 34:14, “Depart from evil, and do good; seek peace, and pursue it.

Proverbs 16:17, “The highway of the upright [is] to depart from evil: he that keepeth his way preserveth his soul.

Regarding eternal life, remember when Peter asked Jesus regarding salvation and giving up all to follow Him, Jesus replied in  Mark 10:29-31, “¶And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel’s, But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. But many [that are] first shall be last; and the last first.

This verse assures and comforts the believer and makes clear that the enemies of God, the unsaved, will come under judgment similar to what we are told in Psalm 9:16, “The LORD is known [by] the judgment [which] he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah.”

Isaiah 30:18, “And therefore will the LORD wait, that he may be gracious unto you, and therefore will he be exalted, that he may have mercy upon you: for the LORD [is] a God of judgment: blessed [are] all they that wait for him.

Psalm 21:8-10, “Thine hand shall find out all thine enemies: thy right hand shall find out those that hate thee. Thou shalt make them as a fiery oven in the time of thine anger: the LORD shall swallow them up in his wrath, and the fire shall devour them. Their fruit shalt thou destroy from the earth, and their seed from among the children of men.

Proverbs 11:21, “[Though] hand [join] in hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered.

Pro 2:21&22, “For the upright shall dwell in the land, and the perfect shall remain in it. But the wicked shall be cut off from the earth, and the transgressors shall be rooted out of it.

Matthew 5:5, “Blessed [are] the meek: for they shall inherit the earth.”

Ecclesiastes 8:5, “Whoso keepeth the commandment shall feel no evil thing: and a wise man’s heart discerneth both time and judgment.”

Matthew 12:35, “A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.

Psalm 119:11, “Thy word have I hid in mine heart, that I might not sin against thee.

Psalm 40:8, “I delight to do thy will, O my God: yea, thy law [is] within my heart.

Psalm 119:34, “Give me understanding, and I shall keep thy law; yea, I shall observe it with [my] whole heart.

Proverbs 3:1&2, “My son, forget not my law; but let thine heart keep my commandments: For length of days, and long life, and peace, shall they add to thee.

And What a Comfort to read this!!! Isaiah 51:7, “Hearken unto me, ye that know righteousness, the people in whose heart [is] my law; fear ye not the reproach of men, neither be ye afraid of their revilings.

Psalm 18:36, “Thou hast enlarged my steps under me, that my feet did not slip.” (please see again what was posted above regarding Psalm 37:23)

Psalm 10:8, “He (the wicked) sitteth in the lurking places of the villages: in the secret places doth he murder the innocent: his eyes are privily set against the poor.”

John 5:16, “And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.

Ezekiel 22:27, “Her princes in the midst thereof [are] like wolves ravening the prey, to shed blood, [and] to destroy souls, to get dishonest gain.” Compare with Matthew 7:15, “Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.

John 7:1, “¶After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.

Acts 9:29, “And he (Paul) spake boldly in the name of the Lord Jesus, and disputed against the Grecians: but they went about to slay him.”

2 Peter 2:9, “The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:

Psalm 109:31, “For he shall stand at the right hand of the poor, to save [him] from those that condemn his soul.

Lamenations 3:22-25, “[It is of] the LORD’S mercies that we are not consumed, because his compassions fail not. [They are] new every morning: great [is] thy faithfulness. The LORD is my portion, saith my soul; therefore will I hope in him. The LORD [is] good unto them that wait for him, to the soul [that] seeketh him.

Matthew 5:5, “Blessed [are] the meek: for they shall inherit the earth.”

As for the “thou shalt see”….please review this post on how the Saints will be with Jesus in Judgment on Judgment Day.

Job 5:3, “I have seen the foolish taking root: but suddenly I cursed his habitation.

Job 24:20, “The womb shall forget him; the worm shall feed sweetly on him; he shall be no more remembered; and wickedness shall be broken as a tree.

Job 20:4-7, “Knowest thou [not] this of old, since man was placed upon earth, That the triumphing of the wicked [is] short, and the joy of the hypocrite [but] for a moment? Though his excellency mount up to the heavens, and his head reach unto the clouds; [Yet] he shall perish for ever like his own dung: they which have seen him shall say, Where [is] he?

James 1:9, “¶Let the brother of low degree rejoice in that he is exalted: But the rich, in that he is made low: because as the flower of the grass he shall pass away. For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.

NOTE: This section is also posted separately as a Christian Word Study Lesson here: https://bereansearching.com/2024/12/19/psalm-3737-a-christian-word-study/

The word in the original Hebrew that is translated as “Mark”(a verb, and not a name) is שָׁמַר (šāmar)H8104 which has been translated into English variously as keep (283x), observe (46x), heed (35x), keeper (28x), preserve (21x), beware (9x), mark (8x), watchman (8x), wait (7x), watch (7x), regard (5x), save (2x), miscellaneous (9x). So it can be fair to say that in this instance the word could therefore also be translated as be to be aware of, observe, and heed The One Who is Perfect. And only Jesus Is Perfect.

Jesus Is “Perfect“!

The word in the original Hebrew is תָּם (tām)H8535 that is found only a few times in the Old Testament which has been translated into English variously as perfect (9x), undefiled (2x), plain (1x), upright (1x).

Some of the times that it was translated as “perfect” are found in the following verses:

Job 1:1, “There was a man in the land of Uz, whose name [was] Job; and that man was perfect H8535 and uprightH3477, and one that feared God, and eschewed evil.” and Job 1:8, “And the LORD said unto Satan, Hast thou considered my servant Job, that [there is] none like him in the earth, a perfect H8535 and an uprightH3477 man, one that feareth God, and escheweth evil?” and again in Job 2:3, “And the LORD said unto Satan, Hast thou considered my servant Job, that [there is] none like him in the earth, a perfect H8535 and an uprightH3477 man, one that feareth God, and escheweth evil? and still he holdeth fast his integrity, although thou movedst me against him, to destroy him without cause.

Proverbs 29:10, “The bloodthirsty hate the upright (תָּם (tām))H8535: but the just seek his soul.

Jesus Is “Upright” (Righteous)!

Note that the word translated as “upright“, found also three time in the book of Job together with “perfect“, could also be translated “righteous” as in the original Hebrew the word is יָשָׁר (yāšār)H3477, which is translated into English variously as right (53x), upright (42x), righteous (9x), straight (3x).

And also note the use in the following verses: Psalm 92:15, “To shew that the LORD [is] upright: H3477 he [is] my rock, and [there is] no unrighteousness in him.” and Psalm 107:42, “The righteous H3477 shall see [it], and rejoice:and all iniquity shall stop her mouth.” and Psalm 112:4, “Unto the upright H3477 there ariseth light in the darkness: [he is] gracious, and full of compassion, and righteous.” [and that last word translated as “righteous” is from the original Hebrew word צַדִּיק (ṣadîq)H6662, which can also be translated as “just”.]

Proverbs 2:7, “He layeth up sound wisdom for the righteous: H3477 [he is] a buckler to them that walk uprightly.” (note that the word translated here as “uprightly” is another Hebrew word, תֹּם (tōm)H8537, which is more often understood to mean “integrity“. The King James translators interpreted variously as in the following manner: integrity (11x), upright (2x), uprightly (2x), uprightness (2x), venture (2x), full (1x), perfect (1x), perfection (1x), simplicity (1x).)

The only time that the original Hebrew word תָּם (tām)H8535 was translated as “plain” was in the contrasting between Esau and Jacob in Genesis 25:27, “And the boys grew: and Esau was a cunning hunter, a man of the field; and Jacob [was] a plain H8535 man, dwelling in tents.”

In the New Testament, we see this use of the Greek word, τέλειος (teleios)G5046

which is also translated into English as “perfect” [perfect (17x), man (1x), of full age (1x)] in these example verses:

Matthew 5:48, “Be ye therefore perfect G5046even as your Father which is in heaven is perfect G5046.  Reminding us similarly of Luke 6:36, “Be ye therefore merciful, as your Father also is merciful.But the key point to remember here is not that this is a “command” from Jesus, but a “pronouncement” from Jesus upon all believers who are made perfect in Him because He Is Perfect. No human can have the power to become perfect apart from being given the Good and Perfect Gift from God The Father, His Son, Jesus Christ, and His Salvation.

1 Corinthians 13:10, “But when that which is perfect G5046 is come, then that which is in part shall be done away.” (Please review this further within the context of 1 Corinthians 13:9-12.)

1 Corinthians 14:20, “Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men G5046.” …hence this verse could also be read as “in understanding be perfect“.

Ephesians 4:13, “Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect G5046 man, unto the measure of the stature of the fulness of Christ:

Philippians 3:15, “Let us therefore, as many as be perfect, G5046 be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.

Colossians 1:27&28, “To whom God would make known what [is] the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory: Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect G5046 in Christ Jesus:”

Hebrews 5:14, “But strong meat belongeth to them that are of full age, G5046 [even] those who by reason of use have their senses exercised to discern both good and evil.” “Full age” is actually the same word as “perfect”.

James 1:17, “Every good gift and every perfect G5046 gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

Jesus Is the Prince of “Peace“!

The word for peace in the original Hebrew of the Old Testament is שָׁלוֹם (šālôm)H7965 which is found ~276 times and has been translated by the King James translators variously as peace (175x), well (14x), peaceably (9x), welfare (5x), salute (with H7592) (4x), prosperity (4x), did (3x), safe (3x), health (2x), peaceable (2x), miscellaneous (15x).

Isaiah 9:6, “For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace (שָׁלוֹם (šālôm))H7965.

And the end of Jesus’ Work is Peace! Isaiah 32:17, “And the work of righteousness shall be peace (שָׁלוֹם (šālôm))H7965; and the effect of righteousness quietness and assurance for ever.

Psalm 1:4, “The ungodly [are] not so: but [are] like the chaff which the wind driveth away“.

We can find in many places the Judgment and “destruction” to come, such as we read in Jude 1:15, “To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard [speeches] which ungodly sinners have spoken against him.

And we were warned back in Genesis of the first destruction of the world in “Genesis 7:23, “And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven; and they were destroyed from the earth: and Noah only remained [alive], and they that were with him in the ark.

Psalm 37:6, And he shall bring forth thy righteousness as the light, and thy judgment as the noonday.

Job 11:17, “And [thine] age shall be clearer than the noonday; thou shalt shine forth, thou shalt be as the morning.

Psalm 36:6, “Thy righteousness [is] like the great mountains (Mountains of God); thy judgments are a great deep: O LORD, thou preservest man and beast.

Psalm 3:8, “Salvation [belongeth] unto the LORD: thy blessing [is] upon thy people. Selah.

Psalm 28:7&8, “The LORD [is] my strength (עֹז (ʿōz))H5797 and my shield; my heart trusted in him, and I am helped: therefore my heart greatly rejoiceth; and with my song will I praise him. The LORD [is] their strength (עֹז (ʿōz))H5797, and he [is] the saving strength (מָעוֹז (māʿôz))H4581 of his anointed.

Psalm 33:20, “Our soul waiteth for the LORD: he [is] our help and our shield.”

Psalm 46:1, “[[To the chief Musician for the sons of Korah, A Song upon Alamoth.]] God [is] our refuge and strength (עֹז (ʿōz))H5797, a very present help in trouble.

Psalm 146:5-10, “Happy [is he] that [hath] the God of Jacob for his help, whose hope [is] in the LORD his God: Which made heaven, and earth, the sea, and all that therein [is]: which keepeth truth for ever: Which executeth judgment for the oppressed: which giveth food to the hungry. The LORD looseth the prisoners: The LORD openeth [the eyes of] the blind: the LORD raiseth them that are bowed down: the LORD loveth the righteous: The LORD preserveth the strangers; he relieveth the fatherless and widow: but the way of the wicked he turneth upside down. The LORD shall reign for ever, even thy God, O Zion, unto all generations. Praise ye the LORD.

Proverbs 10:29, “The way of the LORD [is] strength (מָעוֹז (māʿôz))H4581 to the upright: but destruction [shall be] to the workers of iniquity.

Isaiah 31:5, “As birds flying, so will the LORD of hosts defend Jerusalem; defending also he will deliver [it]; and passing over he will preserve it.

1 Chronicles 5:20, “And they were helped against them, and the Hagarites were delivered into their hand, and all that [were] with them: for they cried to God in the battle, and he was intreated of them; because they put their trust in him.

*Philippians 4:6&7, “¶Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.

Conclusion

In Psalm 37, believers are admonished by God to trust in the Lord and to have no fear and no envy of the wicked, and to not “become angry” with them!…Jesus will save His Elect no matter what trials and tribulations that that they might encounter! And the end of the wicked will be swift from both temporal and eternal perspectives. We know that the Law of God is immutable and will demand full payment for sin, requiring an eternity in Hell.

The bulk of Psalm 37 is “black and white” in contrasting the righteous versus the wicked. The righteous (whose righteousness is imputed by Jesus’ Righteousness) are blessed of God and they will find eternal peace with Him, while the wicked are under judgment and condemned. The unrighteous may flourish for a moment in this temporal physical life, but they will ultimately be cut off and cast into Hell forever.

The Lord Jesus Christ will save His saints…He will not only keep them safe, but will comfort them in times of tribulation, not because they have merited His grace, but because God The Father chose them from before the foundations of the world and entrusted them to His Beloved and Only Begotten Son, Jesus Christ.

Psalm 31:23, “O love the LORD, all ye his saints: [for] the LORD preserveth the faithful, and plentifully rewardeth the proud doer.

Psalm 9:16 & Biblical Irony: Understanding God’s Temporal vs. Eternal Judgment and Justice

November 14, 2024

Introduction

God’s Temporal and Eternal Justice in the Bible

There is a lot of talk in our world today about what is generally referred to as “karma“. Regardless of its pagan ancient Indian origins, the term karma is now commonly used in our English language, when applied negatively, to describe a form of just retribution for something evil that someone does by returning the same evil back upon the head of the perpetrator. Another similar, perhaps more common, idiomatic phrase is, “What goes around comes around“. It is referring to the irony of any given state of affairs having a surprising end result, which is the exact opposite of the original intent, which some might refer to as “Poetic Justice”. This study, while focusing on Psalm 9:16, expands upon, and relates to, an earlier study on Poetic Justice in the Bible.

Notably, there are also two pertinent euphemisms in the English language that are Biblically derived:

1) You reap what you sow” and

2)Sow the wind and reap the whirlwind“.

The first saying is primarily drawn from Galatians 6:7, which states, “¶Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.“, along with Proverbs 22:8, “He that soweth iniquity shall reap vanity: and the rod of his anger shall fail.” The second saying is directly drawn from Hosea 8:7, “For they have sown the wind, and they shall reap the whirlwind: it hath no stalk: the bud shall yield no meal: if so be it yield, the strangers shall swallow it up.

Note also how that “sowing” is related to “plowing” here in Job 4:8, “Even as I have seen, they that plow iniquity, and sow wickedness, reap the same.

We see a similar statement to the above in Job 15:34&35, “For the congregation of hypocrites [shall be] desolate, and fire shall consume the tabernacles of bribery. They conceive mischief, and bring forth vanity, and their belly prepareth deceit.

Regardless of how mankind might apply these sayings, God clearly uses similar language throughout the whole Bible as His basis for establishing both temporal and eternal justice and judgment. God frequently describes someone getting caught in the very net by which that person had sought to ensnare others. Examples can be found either as admonitions within the Psalms and Proverbs, or by example within literal historical accounts as will be shown below.

Psalm 9:16: God Is Known by the Judgment He Executes…

The following is a compendium of verses that help to provide a basis for this understanding. Foremost among them is that God plainly states in Psalm 9:16, “The LORD is known [by] the judgment [which] he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah.

There are Two Parts to Psalm 9:16

  1. It is certainly true that God is known by the judgment He executes, as we have many examples from the historical accounts in the Old Testament. Perhaps most notably, God’s judgments against Egypt, as we read in Exodus 7:5, “And the Egyptians shall know that I [am] the LORD, when I stretch forth mine hand upon Egypt, and bring out the children of Israel from among them.”
  2. However, it is also fair to say that God is also declaring, in the second part of that same verse, that God is known for bringing about both temporal and eternal justice and judgment upon the wicked by ensnaring them with their own wicked devices that they devise to ensare others.

Note: Higgaion” in the original Hebrew is הִגָּיוֹן (higāyôn)H1902 meaning “solemn sound” or “meditation” suggesting something quite profound to be meditated upon. “Selah” in the original Hebrew is סֶלֶה (selê)H5542 which is a technical musical term probably relating to a solemn “accentuation”, “pause“, or “interruption“, and it also means, rhetorically, to “lift up“, “exalt” and “meditate on this“. The point being that God is saying that it is especially important that we carefully ponder this verse, and focus on all of its God glorifying implications!

This is even more evident when we view Psalm 9:16 within the context of its preceding and following verses in Psalm 9:15-17, “The heathen are sunk down in the pit [that] they made: in the net (רֶשֶׁת (rešeṯ))H7568 which they hid is their own foot takenThe LORD is known [by] the judgment [which] he executeth: the wicked is snared (נָקַשׁ (nāqaš)) H5367 in the work of his own hands. Higgaion. Selah. The wicked shall be turned into hell[and] all the nations that forget God.

WOW!

And please note the harmony with the following from in the Book of Job and the Apostle Paul’s reference to it:

Job 5:12&13, “He (God) disappointeth the devices of the crafty, so that their hands cannot perform [their] enterprise. He (God) taketh the wise in their own craftiness: and the counsel of the froward is carried headlong.”

1 Corinthians 3:18&19, “¶Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. For the wisdom of this world is foolishness with God. For it is written, He (God) taketh the wise in their own craftiness.

Ultimately, God Uses the Imagery of Various “Snares” to Catch Men’s Souls

Regarding the “wicked”, in Job 18:8-10 we are provided FIVE different terms for “snare” by which the wicked shall be caught to their own destruction, “For he is cast into a net (רֶשֶׁת (rešeṯ))H7568 by his own feet, and he walketh upon a snare (שְׂבָכָה (śᵊḇāḵâ))H7639. The gin (פַּח (paḥ))H6341 shall take [him] by the heel, [and] the robber shall prevail against him. The snare (חֵבֶל (ḥēḇel))H2256 [is] laid for him in the ground, and a trap (מַלְכֹּדֶת (malkōḏeṯ)) H4434 for him in the way.

Job 19:6, “Know now that God hath overthrown me, and hath compassed me with his net (מָצוּד (māṣûḏ)) H4686.”

Psalm 66:11, “Thou broughtest us into the net(מָצוּד (māṣûḏ)); H4686 thou laidst affliction upon our loins.

Ezekiel 12:13, “My net רֶשֶׁת (rešeṯ))H7568 also will I spread upon him, and he shall be taken in my snare (מָצוּד (māṣûḏ)) H4686: and I will bring him to Babylon to the land of the Chaldeans; yet shall he not see it, though he shall die there.

Ezekiel 17:20, “And I will spread my net (רֶשֶׁת (rešeṯ))H7568upon him, and he shall be taken in my snare (מָצוּד (māṣûḏ)),H4686 and I will bring him to Babylon, and will plead with him there for his trespass that he hath trespassed against me.

Ecclesiastes 9:12, “For man also knoweth not his time: as the fishes that are taken in an evil net (מָצוֹד (māṣôḏ))H4685and as the birds that are caught in the snare (פַּח (paḥ))H6341; so [are] the sons of men snared (יָקֹשׁ (yāqōš))H3369 in an evil time, when it falleth suddenly upon them.

That “evil time” is Judgment Day, and that “snare” the Hebrew “qowsh” (קוֹשׁ (qôš)) H6983, the diminutive of “yaqosh” (יָקֹשׁ (yāqōš))H3369, meaning “entangled” or “to set a trap or snare“, which is the word from which Kishonקִישׁוֹן (qîšôn)H7028 (the “winding“river), is derived, and it clearly tells us that it is allegorically pointing to the ultimate “snare” for mankind that awaits everyone who is unsaved on Judgment Day! The connection is found in Isaiah 29:21, “That make a man an offender for a word, and lay a snare (קוֹשׁ (qôš))H6983 for him that reproveth in the gate, and turn aside the just for a thing of nought.“ [For more on God’s temporal justice and final eternal judgment through God’s use of the allegorical “Snare” with its spiritual implications, please see the study on the Geographical Parable: “The River Kishon (The “Snare” of Judgment Day!)“]

Isaiah 8:15, “And many among them shall stumble, and fall, and be broken, and be snared (יָקֹשׁ (yāqōš)) H3369and be taken.

Isaiah 24:17&18, “Fear, and the pit, and the snare(פַּח (paḥ))H6341are upon thee, O inhabitant of the earth. And it shall come to pass, [that] he who fleeth from the noise of the fear shall fall into the pit; and he that cometh up out of the midst of the pit shall be taken in the snare (פַּח (paḥ))H6341: for the windows from on high are open, and the foundations of the earth do shake.”

 Isaiah 28:13, “But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, [and] there a little; that they might go, and fall backward, and be broken, and snared(יָקֹשׁ (yāqōš)) H3369and taken.

Jeremiah 50:24, “I have laid a snare (יָקֹשׁ (yāqōš)) H3369 for thee, and thou art also taken, O Babylon, and thou wast not aware: thou art found, and also caught, because thou hast striven against the LORD.” Remember that “Babylon” represents “the world” when Judgment Day comes (Revelation 14:8Revelation 16:19Revelation 17:5Revelation 18:2Revelation 18:10Revelation 18:21).

Lamentations 3:47, “Fear and a snare (פַּחַת (paḥaṯ))H6354 is come upon us, desolation and destruction.”

And in 2 Samuel 3:39, we read that king David said, “And I [am] this day weak, though anointed king; and these men the sons of Zeruiah [be] too hard for me: the LORD shall reward the doer of evil according to his wickedness.

Psalm 10:2, “The wicked in [his] pride doth persecute the poor: let them be taken in the devices that they have imagined.

Psalm 33:10, “The LORD bringeth the counsel of the heathen to nought: he maketh the devices of the people of none effect.

Psalm 35:8, “Let destruction come upon him at unawares; and let his net (רֶשֶׁת (rešeṯ)) H7568 that he hath hid catch himself: into that very destruction let him fall.

Psalm 37:14&15, “The wicked have drawn out the sword, and have bent their bow, to cast down the poor and needy, [and] to slay such as be of upright conversation. Their sword shall enter into their own heart, and their bows shall be broken.

In Psalm 140:5, we see FOUR different terms for “snare”, “The proud have hid a snare (פַּח(paḥ))H6341 for me, and cords (חֵבֶל (ḥēḇel))H2256; they have spread a net (רֶשֶׁת (rešeṯ)) H7568 by the wayside; they have set gins (מוֹקֵשׁ (môqēš)) H4170 for me. Selah.

Psalm 140:8, “Grant not, O LORD, the desires of the wicked: further not his wicked device (זָמָם (zāmām))H2162[lest] they exalt themselves. Selah.

Psalm 141:9 &10, Keep me from the snares (פַּח(paḥ))H6341 [which] they have laid (יָקֹשׁ (yāqōš))H3369 for me, and the gins (מוֹקֵשׁ (môqēš)) H4170 of the workers of iniquity. Let the wicked fall into their own nets (מִכְמָר (miḵmār))H4364whilst that I withal escape.

Isaiah 32:7, “The instruments also of the churl [are] evil: he deviseth wicked devices זִמָּה (zimmâ)H2154 to destroy the poor with lying words, even when the needy speaketh right.

Psalm 94:23, “And he (God) shall bring upon them their own iniquity, and shall cut them off in their own wickedness; [yea], the LORD our God shall cut them off.

Psalm 64 is a Summary Commentary on Psalm 37:14&15

If we do carefully meditate upon, or “wisely consider“, the implications of Psalm 9:15-17 together with Psalm 37:14&15, one cannot miss the fact that Psalm 64 is a wonderful wrap-up commentary on those very implications. So let us now look closely at that Psalm 64 to see the perfect harmony that it presents. Psalm 64:1-10, “¶[[To the chief Musician, A Psalm of David.]] Hear my voice, O God, in my prayer: preserve my life from fear of the enemy. Hide me from the secret counsel of the wicked; from the insurrection of the workers of iniquity: Who whet their tongue like a sword, [and] bend [their bows to shoot] their arrows, [even] bitter words: That they may shoot in secret at the perfect: suddenly do they shoot at him, and fear not. They encourage themselves [in] an evil matter: they commune of laying snares privily; they say, Who shall see them? They search out iniquities; they accomplish a diligent search: both the inward [thought] of every one [of them], and the heart, [is] deep. But God shall shoot at them [with] an arrow; suddenly shall they be wounded. So they shall make their own tongue to fall upon themselves: all that see them shall flee away. And all men shall fear, and shall declare the work of God; for they shall wisely consider of his doing. The righteous shall be glad in the LORD, and shall trust in him; and all the upright in heart shall glory. (Regarding God’s use of arrows, please see the post “Lightning, Swords, and Arrows: Weapons of Judgment Coming on Judgment Day.“)

Psalm 57:6, “They have prepared a net (רֶשֶׁת (rešeṯ))H7568 for my steps; my soul is bowed down: they have digged a pit before me, into the midst whereof they are fallen [themselves]. Selah.”

Proverbs 1:18, tells us that the evil, wicked, greedy people actually trap themselves: “And they lay wait for their [own] blood; they lurk privily for their [own] lives.

Proverbs 11:27, “He that diligently seeketh good procureth favour: but he that seeketh mischief, it shall come unto him.

Proverbs 26:27, “Whoso diggeth a pit (שַׁחַת (šaḥaṯ))H7845 shall fall therein: and he that rolleth a stone, it will return upon him.”

Similarly, regarding the wicked, God says in Psalm 7:15&16, “He made a pit (בּוֹר (bôr))H953, and digged it, and is fallen into the ditch [which] he made. His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate.

Proverbs 28:10, “Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit (שְׁחוּת (šᵊḥûṯ))H7816: but the upright shall have good [things] in possession.

Ecclesiastes 10:8, “He that diggeth a pit (גּוּמָּץ (gûmmāṣ))H1475 shall fall into it; and whoso breaketh an hedge, a serpent shall bite him.

We also note that in Psalm 69:22&23 we read, “Let their table become a snare (פַּח (paḥ))H6341 before them: and [that which should have been] for [their] welfare, [let it become] a trap  (מוֹקֵשׁ (môqēš)) H4170. Let their eyes be darkened, that they see not; and make their loins continually to shake.”  These verses are also referenced by the Apostle Paul in Romans 11:9&10, ¶And David saith, Let their table be made a snare, and a trap, and a stumbling block, and a recompence unto them: Let their eyes be darkened, that they may not see, and bow down their back alway”.

And one could also say these verses are consistent with Jesus’ admonition found in Matthew 7:2, “For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.

Once again remember, 1 Corinthians 3:19, “For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.

The Ultimate Irony: The Shadow and the Substance

There is another irony that might also be missed, but it is one upon which hangs the eternal destiny of every human being.

The Shadow

Let us look at the shadow first. In the Book of Esther, we find a most interesting “twist of fate” that was clearly ordained of God to be another “shadow of good things to come” (Hebrews 10:1). The Book of Esther is in fact an Historical Parable that mirrors God’s entire magnificent Salvation Plan via the Person and Work of the Lord Jesus Christ. The key portion of the Book of Esther that can clearly be viewed as irony deals with the fate of the wicked man named Haman.

Haman, a chief prince in Persia, in his prideful wrath, determined (by the casting of lots, or pur) a specific day at the end of the year to destroy Mordecai and his people (the Jews), and then convinced the king to decree the destruction of “a certain people” (the Jews) from throughout the land by accusing that they did not keep the king’s laws.  Haman also sought to have Mordecai hanged on the highest gallows that Haman had made (fifty cubits high).  After a number of significant developments, queen Esther (who was a Jew and the cousin of Mordecai) later revealed Haman’s plot to the king. When the king soon supposed Haman was about to physically assault and/or molest the queen, the king ordered Haman to be hanged on the same high gallows (e.g., ‘tree’, see box below) that Haman had prepared for the purpose of hanging Mordecai. 

If the reader has not already come to understand that Haman was created by God to be a “Type” to represent the devil, there is a more complete explanation provided here: “Haman, the Devil in Disguise“.

NOTE: The original Hebrew word that is translated as ‘gallows‘ is עֵץ (ʿēṣ)H6086, is most often translated (162x) as ‘tree‘ (versus only 8X as ‘gallows) as we read in Deuteronomy 21:22&23, “¶And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree (עֵץ (ʿēṣ))H6086: His body shall not remain all night upon the tree (עֵץ (ʿēṣ))H6086, but thou shalt in any wise bury him that day; (for he that is hanged [is] accursed of God;) that thy land be not defiled, which the LORD thy God giveth thee [for] an inheritance.” And this point is expounded by the Apostle Paul for us in Galatians 3:13, “Christ hath redeemed us from the curse of the law, being made a curse for us: for it is writtenCursed [is] every one that hangeth on a tree:

The Substance is the Ultimate Irony

The preceding historical account was only a shadow of what would eventually be fulfilled in substance in 33 AD during the course of Jesus’ Atoning Sacrifice on the cross of Calvary. Mordecai was a “Type” of the Lord Jesus Christ, while Haman served as a “Type” for the devil.

In perfect concordance with the Book of Esther account, it was on the same day as the Passover Feast, that Judas Iscariot betrayed Jesus (under the prompting of Satan, see John 13:2)…the day that Jesus was hung on the cross and shed His Blood (see Galatians 3:13).  Moreover, although Satan sought to destroy Jesus at the cross, it was Satan who was actually dealt a death blow on that same cross.  And perhaps just as significantly, on that same Passover day, Judas Iscariot, whom the devil entered into according to Luke 22:3, was hanged on a tree, see Matthew 27:5 .  This was foretold by God to Eve in the Garden of Eden in Genesis 3:15, “And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.” Eve’s seed was pointing to Jesus Whose heel would be bruised, while the devil’s seed would be dealt a severe blow to his head. We know that the devil was bound at the cross for “a thousand years” according to Revelation 20:2 and after being loosed for a little season according to Revelation 20:3 would be cast into the late of fire forever.

And we should also remember that the wicked were also typified by the scribes and Pharisees (the false church in Jesus’ day) sought to condemn and send to Hell (the pit) the Lord Jesus because they were sure that He was, a false profit of Belial. This is clear from Matthew 22:15, “¶Then went the Pharisees, and took counsel how they might entangle him in [his] talk.” However, by rejecting Jesus, and their desiring to have Him executed, they actually committed deeds worthy of Hell and, in essence, fell into the pit of their own making.”

On the last day, Judgment Day, Satan and all his dominion will be permanently cut-off and cast into the lake of fire.

Other Biblical Ironies

Remember what Joseph said to his brothers who threw him in a pit and left him for dead in Genesis 50:20?, “But as for you, ye thought evil against me; [but] God meant it unto good, to bring to pass, as [it is] this day, to save much people alive.” The brothers’ evil intent and action against Joseph was turned by God to good, exactly prefiguring what happened almost two thousand years later to Jesus as we read in John 11:49-53, “¶And one of them, [named] Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all, Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not. And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation; And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad. ¶Then from that day forth they took counsel together for to put him to death.

From Caiaphas’ perspective, he was thinking that killing Jesus would protect and save Israel, but in reality God meant it for good to protect and save the eternal Israel.

CONCLUSION

God is consistent throughout time and space as shown throughout His Word, the Bible.  Not only do we have the above admonitions and warnings as are recorded in the Psalms and Proverbs, but we have the literal historical example regarding how Haman had built a gallows to hang Mordecai upon, but he instead was hung on the very gallows that he had built to hang Mordecai.  This is the modis operandi of God, and He is therefore “known” by it.  Hallelujah!

The Believers, the Saints, will be singing the Song of Moses in Heaven as we read in Revelation 15:3&4, “And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous [are] thy works, Lord God Almighty; just and true [are] thy ways, thou King of saints. Who shall not fear thee, O Lord, and glorify thy name? for [thou] only [art] holy: for all nations shall come and worship before thee; for thy judgments are made manifest.

For more on God’s Equity and Justice, please also see this post on “God’s Equity” .

POSTSCRIPT: Judgment Day is the Ultimate Snare (from which only the believers in Christ will escape)

Judgment Day will come upon all mankind as an unexpected “snare” (or “net”) of which everyone has nonetheless been forewarned!

In Proverbs 1:17, we are told “Surely in vain the net (רֶשֶׁת (rešeṯ))H7568 is spread in the sight of any bird (כָּנָף (kānāp̄)H3671 together with בַּעַל (baʿal)H1167. This appears to be highlighting the fact that a bird (representing a believer owned by God…because baʿal implies “being owned”) will not fly into a net (snare) set (by those professing false gospels) when the bird is made aware of the net being prepared to catch it. God protects His elect saints by forewarning them of false gospels, as well as the ultimate snare, which is coming on Judgment Day. God’s elect saints cannot, and will not, be led astray. God has given them the eyes to see the net for what it is.

And let us look at what God says in the very next two verses in Proverbs 1:18&19, “And they lay wait for their [own] blood; they lurk privily for their [own] lives. So [are] the ways of every one that is greedy of gain; [which] taketh away the life of the owners thereof.”  God is telling us that the evil, wicked, greedy people actually trap themselves by their own greediness, but, even more importantly, purveyors of false gospels, the false preachers and false teachers, will all be entrapped and condemned by their own false gospels!

The believers will not be caught in the net of a false gospel. Those false gospel purveyors will be caught in the snare of their own making, as well as unbelievers who are not God’s chosen who are also caught in the net, because they did not have the eyes to perceive it as such.

It is also interesting how, in Proverbs 1:29-31, we find a different word for “devices“: ” “For that they hated knowledge, and did not choose the fear of the LORD:They would none of my counsel: they despised all my reproof. Therefore shall they eat of the fruit of their own way, and be filled with their own devices (מוֹעֵצָה (môʿēṣâ)) H4156.” This word has most often been translated as “counsels” as we read in Psalm 81:12, where God lets false prophets and those following their false gospels go their own way, “So I gave them up unto their own hearts’ lust: and they walked in their own counsels (מוֹעֵצָה (môʿēṣâ)) H4156.”

God tells us that death catches everyone (saved and unsaved alike) as a “snare” as we read in Ecclesiastes 9:12, “For man also knoweth not his time: as the fishes that are taken in an evil net (מָצוֹד (māṣôḏ)H4685, and as the birds that are caught in the snare (פַּח (paḥ)H6341; so [are] the sons of men snared (יָקֹשׁ (yāqōš))H3369 in an evil time, when it falleth suddenly upon them.”

And let us once again remember what we were taught earlier regarding the “wicked”. In Job 18:8-10, we are provided FIVE different terms for “snare” by which the wicked shall be caught to their own destruction, “For he is cast into a net (רֶשֶׁת (rešeṯ))H7568 by his own feet, and he walketh upon a snare (שְׂבָכָה (śᵊḇāḵâ))H7639. The gin (פַּח (paḥ))H6341 shall take [him] by the heel, [and] the robber shall prevail against him. The snare (חֵבֶל (ḥēḇel))H2256 [is] laid for him in the ground, and a trap (מַלְכֹּדֶת (malkōḏeṯ)) H4434 for him in the way.” God is being emphatic on this point!

And there is even another term for “snare”, as we read in Proverbs 29:25, “The fear of man bringeth a snare (מוֹקֵשׁ (môqēš)) H4170: but whoso putteth his trust in the LORD shall be safe.

Moreover, so it is with God’s ultimate Snare of Judgment Day (that is the ultimate “evil time” spoken above). There will not be any clear and immediate advance notice, and therefore, it will catch the “wicked”…all of the “unsaved” (who are the vast majority of mankind), completely unawares!

Remember also that God has never specified the exact timing (e.g., the “day” or “hour” Matthew 24:36), as then it would not be a snare to catch them “unawares”.

Good News for the Believers!

Psalm 124:7&8, “Our soul is escaped as a bird out of the snare (פַּח (paḥ))H6341 of the fowlers: the snare (פַּח (paḥ))H6341 is broken, and we are escaped. Our help [is] in the name of the LORD, who made heaven and earth.

Psalm 25:15, “Mine eyes [are] ever toward the LORD; for he shall pluck my feet out of the net (רֶשֶׁת (rešeṯ)) H7568.”

Proverbs 1:33, “But whoso hearkeneth unto me (the Wisdom of God) shall dwell safely, and shall be quiet from fear of evil.

For additional background on God’s use of the word “net” (רֶשֶׁת (rešeṯ))H7568 with respect to His Judgment, we have the following verse: Hosea 7:12, “When they shall go, I will spread my net (רֶשֶׁת (rešeṯ))H7568 upon them; I will bring them down as the fowls of the heavenI will chastise them, as their congregation hath heard.” (See also the aforementioned verses Ezekiel 12:13 and Ezekiel 17:20)

APPENDIX: Jeremiah’s Plea to God for Divine Justice and Judgment

Jeremiah 18:18-23, “¶Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words. Give heed to me, O LORD, and hearken to the voice of them that contend with me. Shall evil be recompensed for good? for they have digged a pit for my soul. Remember that I stood before thee to speak good for them, [and] to turn away thy wrath from them. Therefore deliver up their children to the famine, and pour out their [blood] by the force of the sword; and let their wives be bereaved of their children, and be widows; and let their men be put to death; [let] their young men [be] slain by the sword in battle. Let a cry be heard from their houses, when thou shalt bring a troop suddenly upon them: for they have digged a pit to take me, and hid snares for my feet. Yet, LORD, thou knowest all their counsel against me to slay [me]: forgive not their iniquity, neither blot out their sin from thy sight, but let them be overthrown before thee; deal [thus] with them in the time of thine anger.

Ultimately, this is a portrait of Jesus crying out for retribution upon the enemies of God for the sins committed against God because of their rejection of His Word, Jesus Christ. God’s wrath most assuredly will come upon them on Judgment Day.

The Threshing Floor of God

November 3, 2024
A typical threshing floor equivalent to that used in Biblical times

Introduction

The “Threshing Floor” is employed by God as a figure to represent the great spiritual separation/division that will occur at the Great Harvest of souls at the end of the world on JUDGMENT DAY.

This post is an excerpt from the much longer exposition on the Book of Ruth. The term “threshing floor” is found in multiple places in the Bible. A threshing floor is a flat place, generally circular in shape, set apart to be used at harvest time to separate the desired harvested material (wheat or barley corn) from the undesired material (“chaff” in the original Hebrew, מֹץ (mōṣ)H4671, meaning that which is winnowed/threshed by the wind and taken away by the wind). It involves the work of winnowing, the separating “barley from the chaff”, which involved the use of a fan in one’s hand(s), by throwing up the mixture of the collected harvest material into the air where the wind carries away the unwanted and inedible chaff, while the desired wheat or barley drops to the floor for collection into heaps and then storage vessels, usually placed in a “barn” (which the Bible also refers to as a “garner” or “storehouse”). Threshing floors are generally located on hilltops where the wind blows most consistently to facilitate the process of separation, perhaps the most famous of which is the threshing floor of Onan, the Jebusite, upon which the Temple in Jerusalem was built by King Solomon.

The Threshing Floor is the means by which the desired harvested material (wheat or barley corn) is separated from the accompanying unwanted useless material (the chaff). The wheat spiritually represents the saints who are taken up to Heaven, and the chaff spiritually represents the unsaved (“ungodly”) who will be assigned to Hell. But how can we be sure that this is really the correct interpretation?

Biblical References to the “Threshing Floor”

Several verses in the Bible speak of the “threshing floor” and provide insights on what it means from a spiritual perspective.

In Isaiah 41:13-17 we read, “For I the LORD thy God will hold thy right hand, saying unto thee, Fear not; I will help thee. Fear not, thou worm Jacob, [and] ye men of Israel; I will help thee, saith the LORD, and thy redeemer, H1350, the Holy One of Israel.(Note: It is particularly significant that the word “redeemer” is found together within the same context of threshing that we find in the Book of Ruth.) Behold, I will make thee a new sharp threshing instrument having teeth: thou shalt thresh the mountains, and beat [them] small, and shalt make the hills as chaff. Thou shalt fan them, and the wind shall carry them away, and the whirlwind shall scatter them: and thou shalt rejoice in the LORD, [and] shalt glory in the Holy One of Israel. [When] the poor and needy seek water, and [there is] none, [and] their tongue faileth for thirst, I the LORD will hear them, I the God of Israel will not forsake them.”  

In Matthew 3:12, we read where John the Baptist was proclaiming Jesus and the future, “Whose fan [is] in his hand, and he (Jesus) will throughly purge his floor (the threshing floor), and gather his wheat into the garner; but he (Jesus) will burn up the chaff with unquenchable fire.” This is also in Luke 3:17, “Whose fan [is] in his hand, and he will throughly purge his floor (the threshing floor), and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable.

The Chaff Represents the Unsaved, the Wicked  

We are clearly being told that on Judgment Day, Jesus will separate the harvest of souls, the believers who constitute the eternal Israel represented by the “wheat/corn”, from the “chaff”, the unbelievers, the reprobates, the wicked.  The “wheat/corn”, the saved, will go into Jesus’s garner/harvest house/barn, while the “chaff”, the unsaved of humanity, will be taken away and burned for an eternity in Hell. This is not an easy fact to read or to tell, but it is the truth nonetheless.

We should also note that this judgment separation was also mentioned back in the Old Testament in Hosea 13:3, “Therefore they shall be as the morning cloud, and as the early dew that passeth away, as the chaff [that] is driven with the whirlwind out of the floor, and as the smoke out of the chimney.

God makes this clear in Psalm 1:4, “The ungodly [are] not so: but [are] like the chaff which the wind driveth away.” and in Psalm 35:5, “Let them be as chaff before the wind: and let the angel of the LORD chase [them].”

Job 21:17&17, “How oft is the candle of the wicked put out! and [how oft] cometh their destruction upon them! [God] distributeth sorrows in his anger. They are as stubble before the wind, and as chaff that the storm carrieth away.

Another indication of the Threshing Floor being equated to God’s Judgment is found in 2 Samuel 6:6&7, “¶And when they came to Nachon’s threshingfloor, Uzzah put forth [his hand] to the ark of God, and took hold of it; for the oxen shook [it]. And the anger of the LORD was kindled against Uzzah; and God smote him there for [his] error; and there he died by the ark of God.

In a prophetic promise to the eternal Israel that will vanquish the nations of the enemies of God, we are told in Micah 4:12&13, “But they know not the thoughts of the LORD, neither understand they his counsel: for he shall gather them as the sheaves into the floor. Arise and thresh, O daughter of Zion: for I will make thine horn iron, and I will make thy hoofs brass: and thou shalt beat in pieces many people: and I will consecrate their gain unto the LORD, and their substance unto the Lord of the whole earth.

Remember what we are also told in Malachi 4:1, “¶For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the LORD of hosts, that it shall leave them neither root nor branch.”

It is also notable that in Isaiah 30:18, we read of God’s Graciousness to His People, “And therefore will the LORD wait, that he may be gracious unto you, and therefore will he be exalted, that he may have mercy upon you: for the LORD [is] a God of judgment: blessed [are] all they that wait for him.” and then a few verses later in Isaiah 30:24, we read of one of the blessings being, “The oxen likewise and the young asses that ear the ground shall eat clean provender, which hath been winnowed with the shovel and with the fan.” The winnowing with the shovel and the fan takes place at the threshing floor.

Jeremiah 51:33, “For thus saith the LORD of hosts, the God of Israel; The daughter of Babylon [is] like a threshingfloor, [it is] time to thresh her: yet a little while, and the time of her harvest shall come.”

Please note that while this verse might only seem to be speaking of a temporal blessing, it also has a spiritual implication as we know from both 1 Corinthians 9:9, “For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?” and 1 Timothy 5:18, “For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer [is] worthy of his reward.” These two verses refer back to Deuteronomy 25:4, which states, “Thou shalt not muzzle the ox when he treadeth out [the] corn.” But the Apostle Paul was expounding on the spiritual meaning that the preachers of the Gospel (“elders that rule“) should also be partakers of that same spiritual food, which that preacher is helping to make available to the flock (as well as the flock being supportive of the preacher’s temporal carnal needs). This is made more clear in these verses: 1 Corinthians 9:11, “If we have sown unto you spiritual things, [is it] a great thing if we shall reap your carnal things?” and 1 Corinthians 9:14, “Even so hath the Lord ordained that they which preach the gospel should live of the gospel.”

The Threshing Floor of Boaz in the Book of Ruth

It was on the threshing floor of Boaz that Ruth made her petition for redemption (by marriage to Boaz) in Ruth Chapter 3, “And now [is] not Boaz of our kindred, with whose maidens thou wast? Behold, he winnoweth barley to night in the threshingfloor.” As a result of that marriage, Ruth and Boaz became the great grandparents of King David and joined in the earthy ancestral genealogical line of Jesus Christ via Mary. (Please see Jesus’ Earthly Ancestry)

Naomi, Ruth’s widowed mother-in-law, had instructed Ruth to go to Boaz at his threshing floor because she understood the timing of the barley harvest, and what was involved with preparing the grain for storage. She knew, likely from Ruth, that the harvesting had been completed and therefore that the work of winnowing the barley was underway. 

The Threshing Floor of Ornan (Araunah), The Jebusite

There is another Threshing Floor mentioned in the Bible that we need to consider within this study of Ruth, and it is located a mere 6 miles from Bethlehem.  It is known as the “threshingfloor of Ornan the Jebusite”.  

NOTE: In 2 Samuel 24:16 Ornan is called “Araunah”(identified “[as] a king” in 2 Samuel 24:23). In 2 Samuel 24:15-18, we read about this threshing floor as a place where God’s Angel of Death was stayed, which serves as a picture of God’s intercession on behalf of His Elect people through the Atoning Sacrifice of Jesus Christ upon this exact spot on Mount Moriah. “¶So the LORD sent a pestilence upon Israel from the morning even to the time appointed: and there died of the people from Dan even to Beersheba seventy thousand men. And when the angel stretched out his hand upon Jerusalem to destroy it, the LORD repented him of the evil, and said to the angel that destroyed the people, It is enough: stay now thine hand. And the angel of the LORD was by the threshingplace of Araunah the Jebusite. ¶And David spake unto the LORD when he saw the angel that smote the people, and said, Lo, I have sinned, and I have done wickedly: but these sheep, what have they done? let thine hand, I pray thee, be against me, and against my father’s house. ¶And Gad came that day to David, and said unto him, Go up, rear an altar unto the LORD in the threshingfloor of Araunah the Jebusite.” This another Messianic reference to Jesus stepping in, and laying down His life, on behalf of His sheep at the Threshing Floor of God. See also this post on “The Good Shepherd“.

This was the precise location where the Temple of God was built in Jersusalem by Solomon as we read in 2 Chronicles 3:1, “Then Solomon began to build the house of the LORD at Jerusalem in mount Moriah, where [the LORD] appeared unto David his father, in the place that David had prepared in the threshingfloor of Ornan the Jebusite.” That, alone,is extremely significant!  However, there were four very significant other events in the Bible that occurred at that precise location on Mount Moriah, one approximately 1000 years earlier, and then another most important one approximately 1000 years later.

  1. Mount Moriah, where the Threshing Floor of Ornan was later installed and that subsequently became the Temple Mount, was the location where Abraham went to sacrifice his only begotten son (of his wife Sarah) Isaac! In Genesis 22:2 we read where God instructs Abraham, “And he said, Take now thy son, thine only [son] Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.”  and Genesis 22:14  tells us, “And Abraham called the name of that place Jehovahjireh: as it is said [to] this day, In the mount of the LORD it shall be seen.” And it was on this very location that Abraham prophesied in Genesis 22:8, “And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together.“ This was the first prefigurement of the Atoning Sacrifice of Jesus Christ, The Lamb of God, Who would come to be the burnt offering 2000 years later.
  2. One thousand years after Abraham and Isaac, king David sinned in numbering the people of Israel and brought about a plague upon the people as we read in 1 Chronicles 21:14&15, “So the LORD sent pestilence upon Israel: and there fell of Israel seventy thousand men. And God sent an angel unto Jerusalem to destroy it: and as he was destroying, the LORD beheld, and he repented him of the evil, and said to the angel that destroyed, It is enough, stay now thine hand. And the angel of the LORD stood by the threshingfloor of Ornan the Jebusite.” We next read in 1 Chronicles 21:16&17, “¶And David lifted up his eyes, and saw the angel of the LORD stand between the earth and the heaven, having a drawn sword in his hand stretched out over Jerusalem. Then David and the elders [of Israel, who were] clothed in sackcloth, fell upon their faces.” Whereupon next in 1 Chronicles 21:17, we read how David offered himself to be a stand-in for “the sheep”, “And David said unto God, [Is it] not I [that] commanded the people to be numbered? even I it is that have sinned and done evil indeed; but [as for] these sheep, what have they done? let thine hand, I pray thee, O LORD my God, be on me, and on my father’s house; but not on thy people, that they should be plagued.” King David was subsequently told to erect an altar to God on that threshing floor in 1 Chronicles 21:18-25, “Then the angel of the LORD commanded Gad to say to David, that David should go up, and set up an altar unto the LORD in the threshingfloor of Ornan the Jebusite. And Ornan turned back, and saw the angel; and his four sons with him hid themselves. Now Ornan was threshing wheat. And as David came to Ornan, Ornan looked and saw David, and went out of the threshingfloor, and bowed himself to David with [his] face to the ground. Then David said to Ornan, Grant me the place of [this] threshingfloor, that I may build an altar therein unto the LORD: thou shalt grant it me for the full price: that the plague may be stayed from the people. And Ornan said unto David, Take it to thee, and let my lord the king do [that which is] good in his eyes: lo, I give [thee] the oxen [also] for burnt offerings, and the threshing instruments for wood, and the wheat for the meat offering; I give it all. And king David said to Ornan, Nay; but I will verily buy it for the full price: for I will not take that which [is] thine for the LORD, nor offer burnt offerings without cost. So David gave to Ornan for the place six hundred shekels of gold by weight. What is most significant is that it was at this very location, that Christ would later separate the redeemed spiritual wheat (believers) and the unsaved spiritual chaff (unbelievers) at the cross. Interestingly, David paying 600 shekels of gold (the number 6 X 10 X 10 points to the “full price” of The Savior’s atoning work, please see the post on The Meaning of Numbers in the Bible)! Then in 1 Chronicles 21:26&27, “And David built there an altar unto the LORD, and offered burnt offerings and peace offerings, and called upon the LORD; and he answered him from heaven by fire upon the altar of burnt offering. ¶And the LORD commanded the angel; and he put up his sword again into the sheath thereof.” Finally, we read in 1 Chronicles 21:28, “At that time when David saw that the LORD had answered him in the threshingfloor of Ornan the Jebusite, then he sacrificed there.”  We should also note that the above information is also referenced in 2 Samuel 24:25 where we read, “And David built there an altar unto the LORD, and offered burnt offerings and peace offerings. So the LORD was intreated for the land, and the plague was stayed from Israel.”  These verses are telling us that spiritually, David, who is being used by God as an allegorical “Type” to provide the second prefigurement of the Lord Jesus Christ, Who Is the One Who built the altar of Sacrifice at this very same location, where Jesus offered Himself on Mount Moriah to be The Burnt Offering and Peace Offering for the sins of mankind descended from Adam, and Which intreated the Lord and stayed the plague as declared in Romans 6:23For the wages of sin [is] death; but the gift of God [is] eternal life through Jesus Christ our Lord.” And as we also know from 1 Corinthians 15:22 “For as in Adam all die, even so in Christ shall all be made alive.
  3. One thousand years later, in 33 AD, the two previous prefigurement “shadow of things to come“(Colossians 2:17 and Hebrews 10:1) were fulfilled in substance with Jesus Christ’s Atoning Sacrifice that began in the nearby Garden of Gethsemane (which lies directly across from Mount Moriah on the other side of the Brook Kidron), and then, within the gates of Jerusalem, and continued to suffer, and later ultimately die outside the gates of Jerusalem on nearby Golgotha hill. Is it not interesting that after purchasing the 1) threshing floor, 2) the sacrifice, and 3) the place, we read that, “At that time when David saw that the LORD had answered him in the threshingfloor of Ornan the Jebusitethen he sacrificed there.” Subsequently, in 1 Chronicles 22:1, with regard to the “place”, “Then David said, This [is] the house of the LORD God, and this [is] the altar of the burnt offering for Israel.  Jesus was the Sacrificial Lamb of God for the true eternal Israel and Mount Moriah was the place of that burnt offering to God!  By being the Mediator and laying down His Life, Jesus Christ saved God’s sheep and also turned aside the sword of the destroying Angel by His Sacrifice. It is all the more clear how the imagery of “the threshing floor” brings to mind that it is a place of separation, or division, between the desired (barely or wheat) and the worthless chaff.  A division that is identical to the ones described in Jesus’ Parables of the wheat and the tares and the sheep and the goats.

Conclusion

God has provided numerous allegorical, metaphorical, “Typological” references in the Bible, which make a clear distinction/division/separation between 1) His chosen people (the elect of God, chosen by Grace before the foundations of this creation, and saved by the redemptive atoning blood of the Lord Jesus Christ), and 2) the unsaved of the world who remain dead in trespasses and sins. It is a hard reality to comprehend and accept, because it entirely supersedes the assumed will of man in determining his or her own fate (but which is nonetheless made clear in Romans Chapter 9).

The “Threshing Floor” is one of the many allegorical figures that God has used in the Bible to serve as a reference to Judgment Day, when this Great Division of souls will take place.

We know that Jesus will return on Judgment Day at the end of this world, and Jesus said explicitly, “the harvest is the end of the world;” according to Matthew 13:39, at a time when the world will be ready to be reaped, and there will be a great harvest of souls, and all those who are to be saved will have been saved and taken up into Heaven, and contrariwise the wicked will be Judged guilty and cast into Hell. Jesus said in Matthew 13:39 when explaining to His disciples the meaning of the “Parable of the Tares of the Field” that, “The enemy that sowed them (the tares) is the devil; the harvest is the end of the world; and the reapers are the angels.” For more on this, please see again the “Parable of the Sower.

The final message remains consistently the same. The Great Division of all Mankind, between all those who have ever lived, and ever will live, will take place at the end of this world on Judgment Day. Judgment Day is when the harvest of souls occurs. One part of mankind (represented by the wheat) will enter into the Great Harvest Home of Heaven because those people will have The Lord Jesus Christ’s Righteousness imputed to them, while the other part of mankind (represented by the chaff) will stand naked before God in their unredeemed sinful state and be cast into the fires of Hell for Eternity.

The “Book of Remembrance

Malachi 3:16-18, “Then they that feared the LORD spake often one to another: and the LORD hearkened, and heard [it], and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name. And they shall be mine, saith the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him. Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.

The “Book of Remembrance” can readily be compared with the Lamb’s (Jesus’) “Book of Life“, of which there are several mentions of in the New Testament… with these three being just a sample:

  1. Revelation 20:12, “And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is [the] book of life: and the dead were judged out of those things which were written in the books, according to their works.
  2. Revelation 20:15, “And whosoever was not found written in the book of life was cast into the lake of fire.”
  3. Revelation 21:27, “And there shall in no wise enter into it any thing that defileth, neither [whatsoever] worketh abomination, or [maketh] a lie: but they which are written in the Lamb’s book of life.

Are you ready? If you are not ready, it may still be possible for you to cry out to God for mercy through the Person and Atoning Sacrificial Work of the Lord Jesus Christ, such that He might show mercy to you before that Great and Terrible Day of the Lord, Judgment Day. The Lord Jesus Christ is mankind’s ONLY Hope, and The ONLY Means of salvation from God’s just penalty for our sins. There is only one alternative, and that is to spend an eternity in Hell.

Appendix: Additional Background on the Threshing Floor of Ornan the Jebusite

While Ornan the Jebusite, who we read about in 1 Chronicles 21, seems to have been an honorable man, by showing his willingness to do obeisance to king David, and to freely give away his threshing floor to king David. Subsequently, he also did meet David’s request to him to sell his threshing floor, and surrounding place, along with the sacrifice, and the threshing instruments for wood. We also read that Ornan was even called “a king” in 2 Samuel 24:23.

However, the Bible has a few other thing to say about the Jebusites:

  1. They are all descended from Noah’s grandson Canaan, via Ham (Genesis 10:16),
  2. In Exodus 33:2, God told Moses that, “I will send an angel before thee; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite:
  3. In 1 Chronicles 11:4-9 we read, “And David and all Israel went to Jerusalem, which [is] Jebus; where the Jebusites [were], the inhabitants of the land. And the inhabitants of Jebus said to David, Thou shalt not come hither. Nevertheless David took the castle of Zion, which is the city of David. And David said, Whosoever smiteth the Jebusites first shall be chief and captain. So Joab the son of Zeruiah went first up, and was chief. And David dwelt in the castle; therefore they called it the city of David. And he built the city round about, even from Millo round about: and Joab repaired the rest of the city. So David waxed greater and greater: for the LORD of hosts [was] with him.

The implication is that David conquered and slew of all of the Jebusites who rebelled against him.  However, we should also note that in 2 Samuel 5:6, we are given some additional information, “And the king and his men went to Jerusalem unto the Jebusites, the inhabitants of the land: which spake unto David, saying, Except thou take away the blind and the lame, thou shalt not come in hither: thinking, David cannot come in hither.”  Just as David was not deterred from entering into Jerusalem to conquer it, Jesus also was not deterred from entering into Jerusalem, where Jesus also took away “the blind and the lame“…by healing them, and, more importantly by atoning for their sins. Everyone is a sinner by nature, and therefore also viewed by God as being “blind and lame” from a spiritual perspective, and in desperate need of spiritual healing that only Jesus can provide, please see the exposition on Mephibosheth.

Dealing with an Apparent Discrepancy in the Price of the Threshing Floor

Regarding the purchase of the Threshing Floor of Ornan, see also 2 Samuel 24:18-25 and note that the amount of the purchase was “fifty shekels of silver” versus “six hundred shekels of gold by weight”. While this appears initially to be discrepancy, it has been conjectured by some Biblical theologians and academics that the fifty shekels of silver was merely a downpayment.  However, it would seem far more likely that the price of the “threshingfloor and the oxen” was 50 shekels of silver 2 Samuel 24:24, while the price for the “place” (e.g., the surrounding mountain top of Mt. Moriah) was 600 shekels of gold 1 Chronicles 21:25.)