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“Fatherless, Widow, and Stranger”: Spiritual Understanding of the Biblical Books of Esther and Ruth

September 21, 2011

“Fatherless, Widow, and Stranger”: 

A Spiritual Understanding of the Biblical Books of Esther and Ruth

It is far more than mere coincidence that the only two books in the entire Bible which are named after women, Esther and Ruth, also happen to provide historical accounts of women who are, respectively, “fatherless” (Esther) and “widows” (Ruth and Naomi, and Ruth was also a “stranger”). Why is that?  We can begin to find the answer by searching God’s word, the Bible, to find that in Psalms 68:5, God declares, “A father of the fatherless, and a judge of the widows, [is] God in his holy habitation.” Then in Jeremiah 49:11, “Leave thy fatherless children, I will preserve [them] alive; and let thy widows trust in me.”  We also read in the New Testament in James 1:2, “Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, [and] to keep himself unspotted from the world.” Moreover, God classifies them together with the “stranger.”  In Deuteronomy 10:18, we read, “He (God) doth execute the judgment of the fatherless and widow, and loveth the stranger, in giving him food and raiment.”  and in Deuteronomy 27:19 we read, “Cursed be he that perverteth the judgment of the stranger, fatherless, and widow. And all the people shall say, Amen.” 

In each of the two historical accounts provided in the books of Esther and Ruth, we will see God’s mercy and providence bestowed on those who would otherwise be entirely destitute and without any hope apart from God’s mercy alone.  Those two earthly, historically accurate, accounts of God’s mercy upon the destitute fatherless and widows (one, Ruth as a Moabitess,was also a stranger) were provided by God in the Books of Esther and Ruth to typify His magnificent salvation plan, in which God displays His eternal spiritual mercy, by grace alone, to destitute sinners who would otherwise be entirely without hope apart from the Person and Work of the Lord Jesus Christ.  Each book displays God’s mastery over time and space, involving supernatural ironies and challenges to faith, that glorify God in the process, and give us insights into Who God Is, and about His love for His saints, His Bride (the church), as made possible only through the intercessional sacrifice of His Beloved Son, Jesus Christ.

A detailed exposition on the Book of Esther has already been produced that can be found here: https://bereansearching.wordpress.com/2009/09/19/an-exposition-of-the-book-of-esther/. In that exposition it is shown that Esther, as an otherwise destitute orphan, was established by God as a typological representation of the body of believers from throughout the world (both Jews and Gentiles) who would ultimately co-share in God’s Kingdom as the Bride of Jesus Christ.  Mordechai, Esther’s nearest living relative, served as a nurturing savior to Esther, and guided her and her people in a time of great affliction to safety from their mortal enemies.  Mordechai, who was eventually elevated to the right hand of the King in glory and honor, is shown in that exposition to have been clearly established by God as a typological representation of Jesus Christ.

But what about Ruth?  It has already been pointed out by another writer, Warren W Wiersbe,[1] that there are some amazing twists and counterpoints when the two books are viewed together from the purely historical perspective.  Wiersbe correctly points out in one example that first, “The Book of Ruth tells the story of a Gentile who married a Jew and became ancestress of the Messiah (Jesus Christ),” while, “The book of Esther introduces us to a Jewess who married a Gentile and was used of God to save the Jewish nation from destruction so that the Messiah (Jesus Christ) could be born.”

But what about the spiritual perspective as was already exposited for Esther?  Are there similar parallels that we might find in the Book of Ruth?  Indeed there are.

Dear reader, please read on. 

An Exposition of the Book of Ruth

(Another Book of Prophesy that Reveals God’s Magnificent Plan of Salvation

Through the Person and Work of Jesus Christ)

 The Book of Ruth is read every year to the assembled congregations of the Jewish people in their synagogues to the present day.  It is read as part of the celebration of the Feast of Weeks (Shavuot…The Feast of Weeks is the second of the three pilgrim festivals ordained in the Old Testament after Passover and before the end of the year Feast of Tabernacles). The Feast of Weeks is known by Christians as the Feast of Pentecost.  The feast is celebrated at the end of the barley harvest (or time of the “first fruits”) and it is the time of year when the most critical period in the Book of Ruth takes place, when Ruth meets Boaz, Ruth’s and Naomi’s kinsman-redeemer.  And just like the Book of Esther, the Book of Ruth has both an earthly (historical) and a Heavenly (spiritual) meaning, and hence it is also an historical “parable.”  While the Book of Ruth does provide an account of an actual period in history, it was nonetheless written under the inspiration of the Holy Spirit, and it has been incorporated into God’s Word the Bible.  It is a vignette orchestrated by God in the first instance (historically) and written down as precisely crafted in the Bible in the second instance (spiritually) to fulfill God’s own purposes.

Perhaps the most important of God’s purposes was to convey in one short, four chapter, historical account some critical elements of His magnificent salvation plan.  The message of the Book of Ruth is the same Gospel message that can be found everywhere else in the Bible, as it focuses on the Person and Work of the Lord Jesus Christ.  The only difference is that, each time Jesus is interwoven and revealed as having been otherwise hidden in the Bible, we can learn more about Him and God’s Gospel plan through Him (which glorifies God in the process).  However, to truly “see” Jesus (to believe with our hearts and not just our minds), we must have our spiritual eyes opened by God.  Given that this can indeed be the case, then another purpose for God having provided us with the Book of Ruth is that it will edify and strengthen the faith of the saints (the believers).

So where do we “see” Jesus in the Book of Ruth?   As an introduction, let’s first briefly look at the seven named persons in the order of their appearance, and then the plotline:

1) Elimelech: The Jewish husband of Naomi, who’s name means, “my God is King” who led his family away from Bethlehem-Judah on a sojourn to Moab during the time of the Judges and who suffers an untimely death in Moab.

2) Naomi: The wife of Elimelech, and the mother of his two sons, who becomes a widow in Moab. A Jewish woman whose name means, “my God is Sweet(ness)”.

3) Mahlon: The first named son of Elimelech and Naomi, whose name means “sickness” who married Ruth, a Moabitess woman after his father died, and then himself suffers an untimely death.

4) Chilion: The second named son of Elimelech and Naomi, whose name means “consumption.” who married, Orpah, a Moabitess woman after his father died, and then himself also suffers an untimely death.

5) Orpah: The Moabitess wife (soon widowed) of Chilion, whose name means “her neck(?)”.

6) Ruth: The Moabitess wife (soon widowed) of Mahlon, whose name means, “satisfied.” (Ruth is also a “stranger” in Israel)

7) Boaz: The rich kinsman redeemer of Elimelech’s Jewish family born in Bethlehem, (the “House of Bread”), whose name means “in him is strength”, and who married Ruth (the then Moabitess widow), and who ultimately became the great grandfather of King David (and a direct line ancestor/progenitor (from David’s son Nathan through to Mary) of the Lord Jesus Christ).

8) The unnamed servant of Boaz who was set over the reapers: the person who served as headmaster of the maidens and who gave the account of Ruth’s actions to Boaz.

9) Obed: The son of Boaz and Ruth, whose name means “servant”, “worshipper”, or “follower”

Obed is representative of all of God’s children who become saved through the marriage of Jesus Christ and his church. All believers who are the children of God are also servants, worshippers, and followers of the Lord Jesus Christ.  It could not be any other way. This name was no accident, as I trust that you have now learned that none of the names of persons recorded in the Bible were ever accidental or incidental.  They each carry an intended meaning that is carefully woven into the tapestry of God’s Magnificent Salvation Plan.

The Plot:

The story of Ruth begins in the day of the Judges, about the time of Eli, and just before Samuel during a time of famine in the land.  The famine evidently led Elimelech to choose to move to Moab in search of sustenance.  We read early in Chapter 1 that Elimelech soon died, and then his sons, Mahlon and Chilion, each took wives from the women from Moab (Ruth and Orpah respectively), which was another grievous sin in contradiction to God’s edict as stated in Deuteronomy, Chapter 23.  The next thing we read is that both of the two sons soon die and also leave behind no children (no heirs).

Naomi fully realized her state of destitution (according to the Bible, Naomi was a “widow indeed”, having been made bereft of both her husband and her children and any hope of livelihood) and decided to return to Bethlehem, because she had heard that, by the grace of God, there was again bread available.  The immediate reaction from her daughters-in-law, was that they would accompany her.  Nonetheless, Naomi warned them of the hazards and hardships with respect to finding a husband, etc. (e.g., as Moabites, they would be treated like lepers in Israel), and then she instructed her daughters-in-law to return to the homes of their husbands to find “rest”.  Orpah went back, sadly, but Ruth stood fast and, despite one last admonition from Naomi, made it clear that she would stay with Naomi until death, and finished with this statement, “….thy people shall be my people, and thy God my God:”

The two returned together to Bethlehem, and were greeted by the townspeople who wondered what had happened to Naomi (she was entirely alone except for Ruth “the Moabitess”, a “stranger” in the land of Israel).  Naomi made the point of saying that she had come back home out of the land of Moab entirely empty, and moreover, that they should no longer refer to her as Naomi (“sweet”) but rather Mara meaning “bitter” because, “the Almighty hath dealt very bitterly with me.”

In the second chapter of Ruth, we immediately learn of Naomi’s “kinsman” by marriage, Boaz, a “mighty man of wealth.”   And Ruth suggests that she go out humbly as a beggar to glean the fields of “corn” (likely the barley) owned by Boaz and she also describes her hope of finding “grace” in his eyes.  Indeed after working hard in the fields after humbly asking the headmaster of the reapers for permission to glean, Boaz comes from Bethlehem and takes notice of her.  He asks the details from the headmaster and then goes to Ruth and though she be a “stranger” in Israel, Boaz calls her “Daughter”, and tells her to stay close to his maiden reapers and not go to any other fields. He also tells Ruth that the men won’t harm her, and that she may have of the water that the men will bring for the reapers to drink.

Ruth responded by throwing herself to the ground and bowing before Boaz, and humbly asking him why he had shown her such grace, given that she was a stranger? Boaz responded with the statement that he was fully aware of the kindness she had shown to Naomi and the fact that she had left behind all her family to come to a live with people she had never known before. Boaz blesses her in the name of the God of Israel, under whose wings she had come to trust.

Ruth was overwhelmed and thanked Boaz and spoke of his amazing kindness in treating her as though she was one of his maiden reapers. Boaz added that at lunchtime she could sit and eat with the reapers as well. Later she did eat with the reapers and was full.  After she left to go back to gleaning, Boaz took the additional step of telling his men reapers not to hinder or prevent Ruth from gleaning in any way, and moreover to deliberately drop handfuls of harvested grain to the ground that Ruth could pick them up.  That evening, Ruth was able to have her apron filled with a large amount (an “ephah”) of barley.

Ruth took the barley home to Naomi, who after being filled, asked Ruth in whose fields she had gleaned and who it was that had shown her such kindness.  When Ruth told Naomi it was Boaz, Naomi immediately replied, Blessed be he of the LORD, and that Boaz had not forgotten the living and the dead, and that Boaz was a relative and hence a near kinsman (the same word as “redeemer”).  Naomi said that it was good that Ruth obey Boaz in all as he had told her to do.  Ruth did so.

In the third chapter, we learn that Naomi has a plan by which if Ruth properly prepares herself, and then goes into the threshing floor at night when Boaz is sleeping after a harvest dinner, she might make clear to Boaz that she is available to have as a wife by the rule of kinsmanship by laying at his feet.  Ruth followed Naomi’s instructions and, about midnight, Boaz was startled and woke up and asked who she was. She replied that she was Ruth and, in essence, asked him to do the service of a kinsman in marrying her.  Boaz immediately blessed her for her showing kindness to him (as he was evidently an old man) and that it was clear she was also interested in the duties of raising children in the name of Elimelech. He also said that everyone in Bethlehem knew that she was a virtuous woman (a requirement for a Godly wife according to Proverbs 12:4 and 34:10). While stating his willingness to fulfill her request, he cautioned her that there was a nearer kinsman who was entitled to a first right of refusal.  If that man accepted Ruth, then so be it, otherwise Boaz would be happy to marry Ruth. The chapter ends with Boaz providing her with six measures of barley as a gift for Naomi.  When Ruth brings the barley in the early morning to Naomi, Naomi instructs Ruth to be patient and sit still.  It is clear to Naomi what Boaz intends to do…and that Boaz will not rest until he finishes the business before the day ends.

In the fourth and last chapter, Boaz went to the gate of the city and calls to the man who is the nearest kinsman, and also calls ten elders of the city to be witnesses to the ensuing discussion, upon which the twelve men sat down together.  When the nearest kinsman is asked by Boaz if he would be willing to serve as a kinsman redeemer for the dead relative, Elimelech, and to purchase from the hand of Naomi some land in Judah previously belonging to Elimelech, the man said yes. But then Boaz said whenever the kinsman purchases the land, he must also fulfill the duties of the near kinsman redeemer and marry the widow of the line to raise up children in the name of the deceased.  That meant the kinsman must marry Ruth, “the Moabitess.”  That was the deal breaker, and the man ceremonially refused to accept his nearest kinsman opportunity and passed it to Boaz.  Boaz announced to all who were in hearing that this day he would serve as the kinsman redeemer for Elimelech and his two sons.  Moreover he made clear that they would all be witnesses to his intent to purchase as part of that inheritance, Ruth “the Moabitess” to be his wife, in order to raise up children as an inheritance in the name of the dead men. The people in the city rejoiced at this, and offered many blessings pertaining to the tribe of Judah.  Subsequently, Boaz and Ruth were married and had a son, named Obed.  Naomi was able to hold the baby boy in her arms.  The women proclaimed that Ruth was to Naomi better than seven sons. Obed grew up to become the father of Jesse, who became the father of King David…hence Ruth and Boaz were genealogical ancestors, through David’s son Nathan down to Mary, of the Lord Jesus Christ.

If we compare this historical account with the rest of the Bible, we can find some amazing and unequivocal parallels between the following:

1) Boaz with the Lord Jesus Christ (as the Kinsman Redeemer of all believers, who otherwise, apart from God’s intervening grace, would have remained “widows indeed”)

2) Ruth “the Moabitess” with the body of believers (the remnant from the Gentile nations; as an in-grafted Jew of the eternal Israel) and hence representative of the church, the eternal bride of Jesus Christ. (Who would have otherwise remained destitute (estranged from a husband) and under the curse of God as a stranger in Israel, as God frequently reminds us through His repetitive use of the term “Moabitess”)

3) Naomi with the remnant of the Nation of Israel, who repent and come to God on His terms and who are saved by the grace of God to also have an equal inheritance in the eternal Israel, and hence who, by redemption, are also a full partaker in the eternal spiritual marriage with Jesus Christ.

4) The unnamed servant of Boaz (who was set as headmaster over the reapers) with the Holy Spirit. The Holy Spirit provides a watch, and guidance, and intercession for the believers while they are here on Earth while they work in the fields of humankind.  The Holy Spirit Communes with Jesus and intercedes for the believers with God.  In Romans 8:26, we read, “Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.”

5) Obed, as the first born son of Boaz by Ruth, with all believers who are the result of the marriage between Jesus and His church, hence his name means “servant” and “worshipper.”

6) Elimelech, as a type, or figure, of Old Testament National Israel, which rejected the Bread of Life, Jesus Christ, and who fell into spiritual adultery and sin as typified by his leaving Bethlehem and moving to Moab and with his sons going on to marry Moabitish women.

It is Jesus Christ who is the believers’ Kinsman Redeemer.  Jesus was born in Bethlehem (the “House of Bread”), and Jesus specifically announced that He was the “Bread of Life” in John 6:47.  Jesus established the New Covent symbols of bread and wine to represent His Body and blood.   It is Jesus of Whom we must be partakers to have eternal life.  Jesus is also the Mighty Man of Wealth.  Jesus was born in Bethlehem (just as Boaz was) and Jesus is described as the Lion of Judah…He is King of Kings and Lord of Lords…the cattle on a thousand hills belong to Him…He is the Creator of the Universe!  Jesus shows grace to destitute sinners as typified as widows throughout the Bible, who humbly come as supplicants for that grace.  Moreover the believers are chosen from a remnant of the world, both Jew and Gentile, and are viewed by God as true “Jews” (the true believers in Christ, the Messiah, please see Romans 2:28-29) and will find rest in Him.  We also know that the believers are referred to throughout the Bible as the Bride of Christ (and Jesus Christ is also God).  That bride is described in the Bible with the attributes ascribed to Ruth (e.g., virtuous).  Jesus Christ imputes His righteousness to sinful mankind and in God’s sight all the believers become virtuous as described in Proverbs 31:10.

Biblical Validation of the Ruth Exposition: Taking a Closer Look by Expository Reading

The preceding review was not written with any presumption that this author understands every nuance of the Book of Ruth.  No one (other than God Himself) can ever claim the ability to plumb the depths of the riches of God’s word, the Bible.  However, this writer is confident that if we humbly, faithfully, approach the Bible with no other pre-suppositions than that God is the sole author of the Bible, then we can begin to see by that faith (albeit as through a glass darkly) the truths that God has hidden within His word.  As we have already learned, there is much more to the Bible than meets the “physical” eye, and it’s not just an intellectual exercise. The Bible itself uses such terms such as “mystery” and “dark sayings” to describe how it has been uniquely crafted by God in a magnificent, and yes, even a mysterious way, whereby He has deliberately veiled or hidden the true spiritual meanings of its passages from those whom He has not given the “spiritual eyes and ears.”  The following is this writer’s best effort to explain that hidden truth.

Chapter 1: As was stated earlier, the story of Ruth took place in the day of the Judges, about the time of Eli, and just before Samuel during a time of famine in the land.  The famine evidently led Elimelech to choose to move to Moab in search of sustenance.  It would seem then that Elimelech had made a particularly bad decision in response to the famine that God had sent.  Elimelech had turned his back on the essence of all true sustenance, the House of Bread, and instead turned to the world as is typified by Moab.  And God uses famines as punishment for His people when they turn from Him and put His words behind them. Moreover, and more importantly, famine is used by God to represent something else “spiritually.”  We read in Amos 8:11, “Behold, the days come, saith the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD:”. When we fail to seek the Lord first, and fail to trust in Him alone, and instead look to the world for our help in times of trouble; God will send a famine of the hearing of His Word (as is found in the Bible) and we will suffer spiritually as a result.

Moreover Moab was a foreign territory that was inhabited by a people whom God had cursed, as we read in:

“Deuteronomy 23:3-6, “An Ammonite or Moabite shall not enter into the congregation of the LORD; even to their tenth generation shall they not enter into the congregation of the LORD for ever:  Because they met you not with bread and with water in the way, when ye came forth out of Egypt; and because they hired against thee Balaam the son of Beor of Pethor of Mesopotamia, to curse thee. Nevertheless the LORD thy God would not hearken unto Balaam; but the LORD thy God turned the curse into a blessing unto thee, because the LORD thy God loved thee. Thou shalt not seek their peace nor their prosperity all thy days for ever.”  (Remember also that both Moab and Ammon were the sons of Lot, after his wife became a pillar of salt during the destruction of Sodom and Gomorrah.  Lot’s Daughters assumed that they were the only people left on the earth, and so they decided to get their father drunk so they could lie with him and conceive children by him…Moab and Ammon were the result of those incestuous acts.  See Genesis 19:30-38). [SIDE NOTE: It is also interesting that if one does a careful review of the geneology from Jacob (who was the son of Isaac, and who was also the same generation as Moab, the son of Lot, and Isaac’s Cousin) down to Boaz, the number of generations can be shown to be nine (see Mathew Chapter 1: 2-5 and Mark 3:32-34).  However, Ruth was young enough to be the daughter of Boaz, so she would have been of the next generation…the tenth generation.  It would therefore seem that God was showing us that His curse on Moab stopped with Ruth’s generation.]

We read early in Chapter 1 that Elimelech soon died, and then his sons each took wives from the women from Moab (Ruth and Orpah respectively), which was another grievous sin in contradiction to God’s edict as stated in Deuteronomy, Chapter 23.  The next thing we read is that both of the two sons soon die and also leave behind no children (no heirs).

Naomi fully realized her state of destitution (according to the Bible, Naomi was a “widow indeed”, having been made bereft of both her husband and her children and any hope of livelihood) and decided to return to Bethlehem, because she “had heard in the country of Moab how that the Lord had visited his people in giving them bread.”  The immediate reaction from her daughters-in-law, “Surely, we will return with thee unto thy people.”  Nonetheless, Naomi warned them of the hazards and hardships with respect to finding a husband, etc. (e.g., as Moabites, they would be treated like lepers in Israel), and then she instructed her daughters-in-law to return to the homes of their husbands to find “rest”.  Orpah went back, sadly, but Ruth stood fast and, despite one last admonition from Naomi, said,  “Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God:”

After the death of the Naomi’s husband and two sons, Naomi decided to return to Bethlehem because she had heard of God’s showing mercy to His people and His provision of bread to them there.  Initially, the daughters-in-law both sought to accompany Naomi back to her people in Bethlehem.  Naomi is recorded as having nonetheless instructed her daughters-in-law, Ruth and Orpah, to return to the homes of their husbands to find “rest”.   This is particularly significant because Naomi did not use any other word other than “rest”.  She was uttering a biblical, spiritual, truism. Isn’t it to the house of Jesus that we go if we truly seek rest from both our sins and our enemies?  Absolutely!  Remember how Jesus said, Matthew 11:28, “Come unto me, all ye that labour and are heavy laden, and I will give you rest.” Naomi could have used other language… but she didn’t.  God the Holy Spirit moved Naomi to say “rest” so that it would harmonize with the rest of this historical parable (and the rest of the Bible) to convey important spiritual truths.

But there is another important spiritual aspect of this admonition by Naomi.  In Luke 14:25-27, we read that great multitudes began to follow Jesus Christ and then Jesus turned and gave them a similar admonition, “and there went great multitudes with him: and he turned, and said unto them, “If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. And whosoever doth not bear his cross, and come after me, cannot be my disciple.”

 Many people hear the gospel call and are intrigued, at least initially.  However, once it becomes clear that the true nature of the gospel is such that we are called upon to make a choice, to follow Jesus and abandon all else: friends, family, and self…then the number of followers dwindles quickly and most go back to the enticements of their old world. We are instructed to put God first in our lives as stated in Matthew, 6:33, “But seek ye first the kingdom of God, and his righteousness…” We must be willing to put all cherished worldly things and sins into the trash bin. We must truly repent (turn back to God, rather than stay fixated on the enticements of the world) and not go backward.  We must be fully committed to serving God in order to achieve eternal life. “Many are called but few are chosen.”(Matthew 22:14)

Ruth typifies those who recognize their destitution and desperate need of finding the bread of life by “grace”, which is the underserved favor of God.  The two, Naomi and Ruth, returned together to Bethlehem, and were greeted by the townspeople who wondered what had happened to Naomi (she was entirely alone, except for “Ruth the Moabitess”).  Naomi made the point of saying that she had come back home out of the land of Moab entirely empty, and moreover, that they should no longer refer to her as Naomi, meaning “sweet”, but rather Mara, meaning “bitter” because, “the Almighty hath dealt very bitterly with me.”  It is no accident that Mara is the same as Mary, the mother of Jesus, in the New Testament.

The final key piece of information provided is that this was the time of the beginning of the barley harvest (which not coincidentally happens to also be the same time as Pentecost, the Feast of First Fruits, which was also when the New Testament church was instituted with the pouring out of the Holy Spirit).

Chapter 2: In the second chapter of Ruth, we immediately learn of Naomi’s “kinsman” by marriage, Boaz, a “mighty man of wealth.”   And Ruth suggests that she go out humbly as a beggar to glean the fields of “corn” (likely the barley) owned by Boaz and she also describes her hope of finding “grace” in his eyes.  But then we are led to believe that by “happenstance” she came into the fields of Boaz…but the reality is that it was in God’s plan and that it is now clear that this was exactly as God purposed (e.g., In John 6:44, Jesus said, “No man can come to me, except the Father which hath sent me draw him:”).  Next we see that Boaz “came from Bethlehem.”   Next we read that Boaz greets the reapers with “The LORD be with you” and the reapers respond with “The LORD bless thee.”

When Boaz notices Ruth, and then asks the reapers this question, “Whose damsel is this?” The person in charge of the reapers responded, “…It is the Moabitish damsel that came back with Naomi out of the country of Moab: And she said, I pray you, let me glean and gather after the reapers among the sheaves: so she came, and hath continued even from the morning until now, that she tarried a little in the house.” The key points here are that the servant reminds us quickly, twice, that Ruth is a “Moabitess”…a person who is an outcast, and from a God cursed people.  We, by nature, are all God cursed people.  We are all descended from Adam, but who by God’s grace alone, like Ruth, can find salvation through the intercession of the Lord Jesus Christ as typified here by Boaz as our Kinsman Redeemer.  Also it was made clear that she was a diligent worker and worked in the fields all day as a gleaner.

With respect to “gleaning”, God set down specific laws as found in the following Bible verses:

Leviticus 19:9&10, “And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, neither shalt thou gather the gleanings of thy harvest. And thou shalt not glean thy vineyard, neither shalt thou gather every grape of thy vineyard; thou shalt leave them for the poor and stranger: I am the Lord your God.”

Leviticus 23:22 “And when ye reap the harvest of your land, thou shalt not make clean riddance of the corners of thy field when thou reapest, neither shalt thou gather any gleaning of thy harvest: thou shalt leave them unto the poor, and to the stranger: I am the Lord your God.”

Moreover, in Deuteronomy 24:17-21 we read,  “Thou shalt not pervert the judgment of the stranger, nor of the fatherless; nor take a widow’s raiment to pledge: But thou shalt remember that thou wast a bondman in Egypt, and the Lord thy God redeemed thee thence: therefore I command thee to do this thing. When thou cuttest down thine harvest in thy field, and hast forgot a sheaf in the field, thou shalt not go again to fetch it: it shall be for the stranger, for the fatherless, and for the widow: that the Lord thy God may bless thee in all the work of thine hands. When thou beatest thine olive tree, thou shalt not go over the boughs again: it shall be for the stranger, for the fatherless, and for the widow. When thou gatherest the grapes of thy vineyard, thou shalt not glean it afterward: it shall be for the stranger, for the fatherless, and for the widow.”

This is a picture of the fact that we (who have the gospel of salvation through Jesus Christ (and the fruit of the blessings of God) because He has saved us) are to have a concern for those who are still aliens, as orphans and widows, and to provide the necessary spiritual food for those who are without but come seeking for spiritual nourishment.

An interesting parallel can be found in Matthew Chapter 15 where we read in verses 22-28: “And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou son of David; my daughter is grievously vexed with a devil. But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us. But he answered and said, I am not sent but unto the lost sheep of the house of Israel. Then came she and worshipped him, saying, Lord, help me. But he answered and said, It is not meet to take the children’s bread, and to cast it to dogs. And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters’ table. Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.”  There we see an unsaved person, from a Gentile nation, outside of the people of God (corporately speaking), call upon Jesus as “Lord” and admit that she is no better than a dog, but yet asks if it might be that she (like a dog) might glean some crumbs from her Master’s table. And Jesus showed her grace. Like Ruth, we see another picture of someone who humbly gleans of the spiritual bread to become born again by the grace of God who would have otherwise remained a stranger, orphan, or widow.

Boaz came from Bethlehem just as Jesus came from Bethlehem.  Boaz was of the Tribe of Judah, just like Jesus.  Boaz said, “The LORD be with you,” to the reapers, and the reapers responded with “The LORD bless thee.”  Isn’t this exactly what God says to the believers the reapers in the world?  See for example, in Luke 10:2 “Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest,” …However we also know that in the Parable of the Sower, in Matthew 13:39, Jesus said, “the reapers are the angels.” The fact is that “angels” in the original Greek text can also be interpreted as “messengers,” and both the angels of God (from Heaven) and the believers on earth are both considered as being God’s “messengers”.   And don’t we say with all our heart like the Psalmist of the Old Testament, “Bless the LORD, O my soul: and all that is within me, [bless] his holy name.”?  Of course we do if we are believers and therefore among God’s reapers and messengers.

In verse…. He knows us Romans 8:29, “For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.”

Ruth was a “stranger”, but Boaz called her, “My Daughter”!

In Chapter 8, beginning at verse 1, we read, “Then said Boaz unto Ruth, Hearest thou not, my daughter? Go not to glean in another field, neither go from hence, but abide here fast by my maidens: Let thine eyes be on the field that they do reap, and go thou after them: have I not charged the young men that they shall not touch thee? and when thou art athirst, go unto the vessels, and drink of that which the young men have drawn. Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found grace in thine eyes, that thou shouldest take knowledge of me, seeing I am a stranger?

Imagine that! Boaz knew he was speaking to a “Moabitess”, a widow and a stranger, and yet he showed loving kindness to her, to the point of calling her his daughter!  Does this sound at all familiar?  It should, because that is exactly how God views His elect.  While we were yet strangers, through Jesus’s intercession, we become the children of God.   This is what we read in Ephesians 2:19, “Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;”

(Still a work in progress)

 Conclusions

We also see that God has provided some interesting factual insights regarding Himself in the Book of Ruth.  We can see that Jesus was descended (through Mary’s line through David, See Mathew 6:5) via an incestuous relationship (through Ruth, hence Moab, hence Lot with Lot’s daughter).  We are also reminded of another unseemly point when we are provided this verse, Ruth chapter 4, verse 12, “And let thy house be like the house of Pharez, whom Tamar bare unto Judah, of the seed which the LORD shall give thee of this young woman.” Tamar was the daughter-in-law of Judah and she played the harlot (prostitute) to entice Judah in order to conceive Pharez by him, and Jesus’s earthly lineage is via Pharez (Matt 1:3). Moreover, the mother of Boaz (Booz in the New Testament) was named Rahab (Rachab in the New Tetament, Matt 1:5), and Rahab is the name of a harlot whom Joshua (Jesus) saved, when the city of Jericho was destroyed, see: Joshua 6:17. Even David, with whom Jesus is linked by birth through Mary (Luke 3:31), was both an adulterer and pre-meditated murderer (David orchestrated the death of Bathsheba’s husband, Uriah the Hittite). These sordid historical issues were all included in the Bible by God, very deliberately, to show us how God was willing to clearly and unequivocally associate Himself with sinful mankind from every possible perspective (and yet he Himself knew no sin, 2 Corinthians 5:21) in order to take the believers’ places on the cross and for what would have otherwise been an eternity in Hell.  Jesus came to save sinners.

[1] Warren W. Wiersbe, Be Committed: An Old Testament Study- Ruth And Esther, SP Publications, Inc, 1993 (ISBN 1-56476-067-7)

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Psalm 119 and Discernment

September 21, 2011

Discernment and Psalm 119:

In the past year or so a number of  “Psalm 119 Discernment ” conferences have been held and continue to be held according to this website:  http://www.wretchedradio.com/wretched-events.cfm

On the home page we find this verse: Psalms 119:15-16, “I will meditate in thy precepts, and have respect unto thy ways.  I will delight myself in thy statutes: I will not forget thy word.”

With that as our starting point, let’s take a brief look at a just a few verses of Psalm “119” (the longest chapter in the bible) to see what we might discern from them.  One thing we  should all notice immediately is that nearly every single verse has some direct reference to God’s law, statutes, precepts, commandments, judgments, testimonies, way(s), and word(s).  This is what makes this chapter unique! (although interestingly, and not by coincidence, Chapter “19” comes the closest to it…please take a look)

It is clear that from beginning to end, from A to Z, chapter 119 is all about God’ s Word, and that can only mean that ultimately, spiritually, it is all about Jesus Christ, the Word made flesh.

In Revelation we read four times (1:8, 1:11, 21:6, 22:13) that Jesus says,

“I am ALPHA AND OMEGA, the beginning and the end, the first and the last”   Alpha and Omega are the first and last letters of the Greek alphabet and equivalent to the Hebrew first and last letters of the alphabet,  Aleph and Tav (tau) in the Old Testament that demarcate the beginning and end of Psalm 119.  We also know that Jesus is the Word made flesh…

John 1:14, “And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.”  Therefore if we really use “discernment” with respect to Psalm 119, we can see Jesus is in every verse of Psalm 119.  The Word (hence Jesus) is described in almost each and every verse of Psalm 119, the longest chapter in the Bible, as the following: Word, Testimonies, Precepts, Law, Commandments, Judgment(s), Statutes, Ways (or The Way), Ordinances. 

Psalm 119:11, “Thy word have I hid in mine heart, that I might not sin against thee.”

As True Christians, We all want to have Jesus hidden in our hearts by reading and pondering God’s Word, the Bible, in our hearts.

Psalm 119:18  “Open thou mine eyes, that I may behold wondrous things out of thy law“

We should all pray that God gives us the discernment to see Jesus wondrously interwoven throughout the whole Bible.

Psalm 119:105 “Thy word [is] a lamp unto my feet, and a light unto my path.”

Jesus in the Way, the Truth, and the Life (John 14:16), and we should all hope that Jesus shines His Light into our life through the reading and hearing of His Word, the Bible. 

What have you discerned from Psalm 119?

 

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The Mount of Transfiguration: What Was It Really All About?

May 26, 2010

There is some additional corroborative evidence that Jesus Christ should be the primary focus of every Christian’s Bible study.  It has already been shown in the previous paper, “Unveiling the Mystery of the Bible“, that it is the purpose of God, working through the ministration of His Holy Spirit, that He, alone, is the One Who must remove the veil from a person’s heart to allow him to see Jesus in the Old Testament scriptures.  God explains that it is by this means (and for His glory) that God revealed the New Testament of Jesus Christ (whereby salvation is possible, to both Jew and Gentile, only through Jesus Christ’s work of perfectly keeping the law and applying His work to us by His Spirit and not through our keeping the law apart from Him).  We see this in II Corinthians chapter 3, verse 4: “And such trust have we through Christ to God-ward:  Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency [is] of God;  Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.  But if the ministration of death, written [and] engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which [glory] was to be done away:  How shall not the ministration of the spirit be rather glorious?”

God also underscores that the gospel of salvation through Jesus Christ was not some last-minute addition to God’s original plan, but all along was central to it.  This is found in Romans 1.  There we read, “Paul, a servant of Jesus Christ, called [to be] an apostle, separated unto the gospel of God,  (Which he had promised afore by his prophets in the holy scriptures,)  Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;  And declared [to be] the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:”  To underscore that the term “gospel” does not just relate to the New Testament, God speaks of the Jews in Moses’ day as having heard the same gospel as we read beginning with Hebrews 3:12: “Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.  But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.  For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;  While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.  For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.  But with whom was he grieved forty years? [was it] not with them that had sinned, whose carcases fell in the wilderness?  And to whom sware he that they (the unbelieving Jews in Moses’ day) should not enter into his rest, but to them that believed not?  So we see that they could not enter in because of unbelief.  Let us therefore fear, lest, a promise being left [us] of entering into his rest, any of you should seem to come short of it.  For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard [it].”

Again, in Colossians chapter 1, we read, “Paul, an apostle of Jesus Christ by the will of God, and Timotheus [our] brother, To the saints and faithful brethren in Christ which are at Colosse: Grace [be] unto you, and peace, from God our Father and the Lord Jesus Christ.  We give thanks to God and the Father of our Lord Jesus Christ, praying always for you,  Since we heard of your faith in Christ Jesus, and of the love [which ye have] to all the saints, For the hope which is laid up for you in heaven, whereof ye heard before in the word (they heard it before only out of the Old Testament in those days) of the truth (Jesus is the “Truth” [John 14:6]) of the gospel (God’s covenant of grace through the person and work of Jesus Christ);”.

The Mount of Transfiguration Accounts:

The transfiguration of Jesus is a rather surprising account that we read about in Matthew, Mark, and Luke.  The following verses review that account in its entirety:

Matthew 17:1-8, “And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,  And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.  And, behold, there appeared unto them Moses and Elias talking with him.  Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.  While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.  And when the disciples heard [it], they fell on their face, and were sore afraid.  And Jesus came and touched them, and said, Arise, and be not afraid.  And when they had lifted up their eyes, they saw no man, save Jesus only.  And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead.”

Mark 9:2-10, “And after six days Jesus taketh [with him] Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.  And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.  And there appeared unto them Elias with Moses: and they were talking with Jesus.  And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.  For he wist not what to say; for they were sore afraid.  And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.  And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.  And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.  And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.”

Luke 9:28-36, “ And it came to pass about an eight days* after these sayings, he took Peter and John and James, and went up into a mountain to pray.  And as he prayed, the fashion of his countenance was altered, and his raiment [was] white [and] glistering.  And, behold, there talked with him two men, which were Moses and Elias:  Who appeared in glory, and spake of his decease which he should accomplish at Jerusalem.  But Peter and they that were with him were heavy with sleep: and when they were awake, they saw his glory, and the two men that stood with him.  And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said.  While he thus spake, there came a cloud, and overshadowed them: and they feared as they entered into the cloud.  And there came a voice out of the cloud, saying, This is my beloved Son: hear him.  And when the voice was past, Jesus was found alone. And they kept [it] close, and told no man in those days any of those things which they had seen.”

*NOTE: There is one “apparent” contradiction between the Luke account and that found in Matthew and Mark (i.e. eight days versus six days).  Please note that the Luke account says “about an eight days after” while the Matthew and Mark accounts state unequivocally “after six days.”  Although God’s purpose in providing this variation in the timing description is not immediately clear, it is not inconsistent with a parallel account in Exodus 24:16, where we read, “And the glory of the LORD abode upon mount Sinai, and the cloud covered it six days: and the seventh day he called unto Moses out of the midst of the cloud.”  We are also reminded of the fact that on that same mount Moses was told in Exodus 34:21  Six days thou shalt work, but on the seventh day thou shalt rest: in earing time and in harvest thou shalt rest.

When we review and combine (or synthesize) these three accounts of the transfiguration into one, cohesive, whole, we find that the disciples (Peter, James, and John) first saw Jesus transfigured to a glorified state, and, furthermore, Moses and Elijah (who were also in a glorified state) were speaking with Jesus (concerning Jesus’s death that would occur at Jerusalem).  Setting aside for a moment the issue of Peter’s offer to build “three tabernacles,” we next learn that a cloud overshadowed them, and God the Father speaks to the disciples concerning Jesus, “this is my beloved son:” and commands, “hear him.”  They “fell on their face, and were sore afraid.”  “Jesus came and touched them, and said, Arise and be not afraid.”  Immediately afterwards, the only other person they see is Jesus (Moses and Elijah are gone).  Finally we read of Jesus’s reference to His death and resurrection, and His command to the disciples to keep secret what they had seen until after that time.

A number of questions come to mind.  What was the purpose for Jesus having been “transfigured”, and why did it happen before His death and resurrection?  Why did only Moses and Elijah appear with Jesus?  Why did they talk of Jesus’s coming death?  Why did they vanish after God the Father spoke from the cloud?  What was the significance of Jesus’s coming, His touching the disciples, and saying arise, be not afraid?  What about the three tabernacles that Peter offered to build?  Why did the disciples not understand the coming death and subsequent resurrection of Jesus Christ?

The Transfiguration: A Witness and Testimony of Jesus’s Majesty, Honor, and Glory That is Linked to His Resurrection* 

The most obviously significant aspect of the Transfiguration account is the Transfiguration of Jesus Himself.  The Bible tells us in Matthew 17:2 that Jesus “was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.“; and in Mark 9:2&3 “was transfigured before them.  And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.“; and in Luke 9:29, “And as he prayed, the fashion of his countenance was altered, and his raiment [was] white [and] glistering.”  The big question we are immediately faced with is, “What is the purpose of this phenomenon?”   In seeking to answer this question, rather than just speculate, let’s look to God’s own commentary as spoken through an eyewitness to the original event.  Peter, as one of those witnesses states emphatically in II Peter 1:16-18, “For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty.  For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.  And this voice which came from heaven we (Peter, James, and John) heard, when we were with him in the holy mount.”

We are told that Jesus received honor and glory from God the Father in His excellent glory in Heaven.  This reaffirmation of the transfiguration account emphasizes that Jesus was indeed “glorified.”  The word translated as “majesty” that was used first by Peter is from a seldom used word, “megaleiotes” (Strong’s #3168).  It is a reference to more than Christ’s beauty of holiness and royal splendor.  In Luke 9:43, the same word is used to refer to Jesus’ “mighty power” over physical things.  Therefore, Peter is saying in effect that the prophets (both of the Old Testament as represented by Moses and Elijah, and the New Testament represented by Peter, James, and John (because, like Moses and Elijah, they too heard God speak directly to them)) were witnesses to the glory and mighty power of Jesus in the universe.

*  Thanks to the late Thomas Schaff, for his significant contributions to this section.

Certainly Jesus performed many amazing works to which Peter was a witness, but Peter had particular work in mind, that was Jesus’s resurrection and therefore His power over death and hell.  We can conclude this because Jesus tied His transfiguration to His resurrection in Mark 9:9, “And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.”  Jesus knew that His apostles would not fully understand the meaning of what they had seen on the mountain until He arose from the dead.  Therefore He told them to say nothing until then.  The resurrection would make the meaning of all that happened on the mountain clear to them so that they could tell it to others.

The Transfiguration was a revelation, or “preview,” of Who Jesus Is, and, in a way, the resurrection was proof that the revelation was true.  If they understood the resurrection, then they would understand the meaning of what happened on the mountain.  Also, if they understood the events on the mountain, then they would understand the meaning of the resurrection.  However, until Jesus rose from the dead, the apostles wondered about the meaning of the resurrection, as we see in Mark 9:10, “And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.”

At the time that Peter wrote the letter of II Peter, Peter understood the meaning for the events on the mountain and the meaning of the resurrection.  One other thing that stood out according to Peter, was the statement by the Father repeated in II Peter 1:17, “This is my beloved Son, in whom I am well pleased.”  Therefore, there is a close correlation between the resurrection and the Words of the Father.  The resurrection was proof that Jesus was indeed the “beloved Son,” the Person of whose glory Peter caught a glimpse when he was on the mountain.  (Incidentally, there is another corollary that can be found at the time of Jesus’s baptism.  We read in Matthew 3:16&17, “And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him:  And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.  In that account Jesus’s coming out of the water was a another preview of the Jesus’ resurrection after having come under the judgment of God [the river Jordan is a type of Hell] at the hands of John the Baptist [a type for the law of God that demands “…the wages of sin [is] death;” [Romans 6:23].  Please refer to the paper, The Role of Baptism in the Life of the Believer)

Jesus was declared “beloved”.   He perfectly obeyed the Will of the Father in that Jesus voluntarily laid down His life.  Jesus showed that He completely paid for the sins of His sheep when He raised Himself from the dead and prove that His sacrifice was acceptable as a holy and complete payment for sin as we read in Romans 1:4, “And declared [to be] the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:” and Hebrews 5:8&9, “Though he were a Son, yet learned he obedience by the things which he suffered;“.

Moses: An Allegory for the Law of God that Spoke of Jesus Christ (In a Veiled Fashion)

But what of Moses and Elijah?  Where do they fit in?  We know that Moses is so intimately identified in the Bible with the Law of God that we often read of the “law of Moses” as we read in I Kings 2:2&3 where David’s last words to his son Solomon were, “I go the way of all the earth: be thou strong therefore, and shew thyself a man; And keep the charge of the LORD thy God, to walk in his ways, to keep his statutes, and his commandments, and his judgments, and his testimonies, as it is written in the law of Moses, that thou mayest prosper in all that thou doest, and whithersoever thou turnest thyself:.”  We also read in John 5:45 where Jesus said to the Jews, “Do not think that I will accuse you to the Father: there is [one] that accuseth you, [even] Moses, in whom ye trust.  For had ye believed Moses, ye would have believed me: for he wrote of me.  But if ye believe not his writings, how shall ye believe my words?”  Furthermore, in II Corinthians, Chapter 3 beginning at verse 11, we find that the emphasis is on the fact that Jesus was concealed by God as if by a “veil” in the Old Testament (represented allegorically by Moses with “a veil over his face”), but revealed with “great plainness of speech” in the New testament as follows, “For if that which is done away [was] glorious, much more that which remaineth [is] glorious.  Seeing then that we have such hope, we use great plainness of speech:  And not as Moses, [which] put a veil over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:  But their minds were blinded: for until this day remaineth the same veil untaken away in the reading of the old testament; which [veil] is done away in Christ.  But even unto this day, when Moses is read, the veil is upon their heart.  Nevertheless when it shall turn to the Lord, the veil shall be taken away.”

Elijah: An Allegory for the Old Testament Prophets that Spoke of Jesus Christ and His Sufferings and the Glory that Should Follow

The Bible also makes it clear that the prophets of God in the Old Testament spoke of the Person and Atoning Work of Jesus Christ (i.e. His suffering and death) as we read in IPeter 1:7-11, “That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:  Whom having not seen, ye love; in whom, though now ye see [him] not, yet believing, ye rejoice with joy unspeakable and full of glory:  Receiving the end of your faith, [even] the salvation of [your] souls.  Of which salvation the prophets have inquired and searched diligently, who prophesied of the grace [that should come] unto you: Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.”  Again, in Acts 3:18, “But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled.”

Mark 14:21, “The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.”

The Law and the Prophets

When we look at how God uses the law (represented here by Moses) and the prophets (represented here by Elijah) we find some additional corroboration to underscore that indeed we are on the right track.  To begin, we find that God describes “the law and the prophets” as being essentially equivalent to the Old Testament as we read in Matthew 11:13, “For all the prophets and the law prophesied until John (referring to John the Baptist who we read about in the New Testament).”  We also know that God distills the essence of the whole Old Testament into just two commandments (one of which is commonly referred to as the “golden rule”, as we find both in Matthew 22:37-40, “Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.  This is the first and great commandment.  And the second [is] like unto it, Thou shalt love thy neighbour as thyself.  On these two commandments hang all the law and the prophets.“) and in Matthew 7:12, “Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.”  In John 1:45, we also find the account where, “Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.”  Furthermore, in Acts 28:23 we read about the preaching of Paul from “the law and the prophets”, “And when they had appointed him a day, there came many to him into [his] lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and [out of] the prophets, from morning till evening.”  Finally, in Luke 24:44, we read of Jesus speaking to the disciples after His resurrection, “And he (Jesus) said unto them, These [are] the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and [in] the prophets, and [in] the psalms, concerning me.”  The law and the prophets (as well as “the psalms”) spoke concerning the person and work of Jesus Christ! (And only Jesus was able to perfectly keep “the law and the prophets” and therefore also “the two great commandments.”)

Please note that the last quoted verse, Luke 24:44, is in perfect harmony with what can be found earlier in Luke (in verses 18:31-33) regarding what Jesus told the disciples just before his death and resurrection, “Then he (Jesus) took [unto him] the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.  For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on:  And they shall scourge [him], and put him to death: and the third day he shall rise again.”  Please also note that when Jesus originally told the disciples these facts, they did not understand them because it was “hid” from them, as we read in the next verse, Luke 18:34, “And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken.”  However, when Jesus appeared to the disciples after His resurrection, we then read in Luke 24:45-47 that Jesus gave them the understanding, “Then opened he their understanding, that they might understand the scriptures,  And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:  And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.”  This is just one more example of everyone’s need for God to open his spiritual eyes to spiritual truth even when something is plainly stated in the scriptures.

Before we leave this section, we should also consider one more aspect about the Mount of transfiguration and its relationship to “the law and the prophets.”  In Matthew 5:17 Jesus says, “Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.”  Jesus fulfilled all that the law commanded and demanded, and prophets spoke concerning.  

One more thing…When we look at the last few verses of Luke, Chapter 16 we see the parable of the rich man in Hell crying out to Abraham (while holding Lazarus) in Heaven to send messengers to his brothers who haven’t died yet so that they could be warned to repent and avoid Hell, we read the following:  “Abraham saith unto him, They have Moses and the prophets; let them hear them. And he (the rich man in Hell) said, Nay, father Abraham: but if one went unto them from the dead, they will repent. And he (Abraham) said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.” The one rose from the dead was not just Lazarus, it was Jesus Christ.  And then we are reminded of Mathew 17:5, “While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.”!!!

The Overshadowing Cloud Points to the Glory of God in the Presence of His Saints 

There are numerous references to a “cloud” in the Bible, but the ones that appear to best express the its biblical meaning are found as follows: Exodus 19:16, “And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that [was] in the camp trembled.”  Exodus 24:15, “And Moses went up into the mount, and a cloud covered the mount.   Exodus 24:16, “And the glory of the LORD abode upon mount Sinai, and the cloud covered it six days: and the seventh day he called unto Moses out of the midst of the cloud.”  Exodus 33:21&22, “And the LORD said, Behold, [there is] a place by me, and thou shalt stand upon a rock:  And it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by:,” and a little later referring to the same account in Exodus 34:5, “And the LORD descended in the cloud, and stood with him (Moses) there, and proclaimed the name of the LORD.”  Exodus 40:34, “Then a cloud covered the tent of the congregation, and the glory of the LORD filled the tabernacle.”  Numbers 14:14, “And they will tell [it] to the inhabitants of this land: [for] they have heard that thou LORD [art] among this people, that thou LORD art seen face to face, and [that] thy cloud standeth over them, and [that] thou goest before them, by day time in a pillar of a cloud, and in a pillar of fire by night.”  Deuteronomy 31:15, “And the LORD appeared in the tabernacle in a pillar of a cloud: and the pillar of the cloud stood over the door of the tabernacle.”  There are also these verses, in the Book of Hebrews that follow immediately after the recountng of the great heros of faith (The Believers/the Saints) that glorified God, we read in Hebrews 12:1&2, “Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset [us], and let us run with patience the race that is set before us, Looking unto Jesus the author and finisher of [our] faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.”  Then compare with these verses: Joh 17:10  And all mine are thine, and thine are mine; and I (Jesus Christ) am glorified in them (the saints).  2Th 1:10  When he (Jesus Christ) shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.

The Three Tabernacles?

Notice also the numerous references to “the tabernacle”.  Remember that in John 1:14 we read, “And the Word was made flesh, and dwelt (tabernacled) among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.”  The word translated “dwelt” is from the Greek word “skenno” which means “to tabernacle” which is the same as we find in Revelation 21:3, “And I heard a great voice out of heaven saying, Behold, the tabernacle of God [is] with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, [and be] their God.”  Can you see why it was erroneous for Peter to want to build “three” separate tabernacles for Jesus, Moses, and Elijah?  In the historical setting it was unnecessary because Moses’ and Elijah’s habitation was a heavenly one, and more importantly, there is only one tabernacle, or abode, for the people of God.  As Jesus states in John 14:2, “In my Father’s house (singular) are many mansions: if [it were] not [so], I would have told you. I go to prepare a place for you.”  Furthermore, in the spiritual context, the Door of the Tabernacle, and the Tabernacle Itself, is Jesus Christ.  Most importantly, it was Jesus alone, Who prepared that tabernacle, not the disciples.

The Disciples’ Fearful Falling to the Ground, and Jesus’s Raising Them Up

We read in Matthew 17:6 that the disciples, when they heard the voice of God, “fell on their face.”  That action is representative of what anyone will do when he hears the voice of Almighty God.  It is a sign of worship, reverence, and obeisance.  We see examples of such action in Genesis 17:3, “And Abram fell on his face: and God talked with him, saying,…”; in II Samuel 9:6, “Now when Mephibosheth (an allegorical type of every believer), the son of Jonathan, the son of Saul, was come unto David (an allegorical type of Jesus Christ), he fell on his face, and did reverence. And David said, Mephibosheth. And he answered, Behold thy servant!“; in II Chronicles 20:18, “And Jehoshaphat bowed his head with [his] face to the ground: and all Judah and the inhabitants of Jerusalem fell before the LORD, worshipping the LORD.“; and in Luke 5:12, “And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on [his] face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.”   Please also note the similarity of the obedient nature exhibited by Joshua in Joshua 5:14, “And he said, Nay; but [as] captain of the host of the LORD am I now come. And Joshua fell on his face to the earth, and did worship, and said unto him, What saith my lord unto his servant?” and the obedient nature of Jesus in Matthew 26:39, “And he (Jesus) went a little farther, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou [wilt].”

In the Matthew account of the Transfiguration, we read in Matthew 17:7, “And Jesus came and touched them, and said, Arise, and be not afraid.”  Immediately, we see a number of features in this verse that pertain to the gospel message (regarding the Person and work of Jesus Christ) that are found everywhere else in the Bible.  The essence of salvation is predicated on the coming of Jesus Christ.  He, alone, is the means of that salvation.  Salvation is dependent on His Work.  That is also why we next read that He touched them, and He said to arise, and He said to be not afraid.

Touch:

There are quite a number of verses in the Bible that pertain to Jesus’s “touching” or being “touched” by someone.  In every case the result is symbolic of what happens to someone who becomes saved.  We see this in the case of Jesus’s healing the leper in Matthew 8:3 (and Mark 1:41 and Luke 5:13), “And Jesus put forth [his] hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.”  In the cure of the Peter’s mother-in-law from a fever in Matthew 8:15, “And he touched her hand, and the fever left her: and she arose, and ministered unto them.”  In the cleansing of the woman from her issue of blood as we read in Matthew 9:20 (and Mark 5:27-34), “And, behold, a woman, which was diseased with an issue of blood twelve years, came behind [him], and touched the hem of his garment:  For she said within herself, If I may but touch his garment, I shall be whole.  But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.” and Matthew 14:35 (and Mark 6:56), “And when the men of that place had knowledge of him, they sent out into all that country round about, and brought unto him all that were diseased;  And besought him that they might only touch the hem of his garment: and as many as touched were made perfectly whole.”  In Matthew 9:27-30, “And when Jesus departed thence, two blind men followed him, crying, and saying, [Thou] son of David, have mercy on us.  And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord.  Then touched he their eyes, saying, According to your faith be it unto you.  And their eyes were opened; and Jesus straitly charged them, saying, See [that] no man know [it].”  In Mark 7:32, we read of the deaf and dumb man being healed by Jesus, “And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.  And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;  And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.  And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.”  Finally, in Luke 7:12-16, “Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.  And when the Lord saw her, he had compassion on her, and said unto her, Weep not.  And he came and touched the bier: and they that bare [him] stood still. And he said, Young man, I say unto thee, Arise.  And he that was dead sat up, and began to speak. And he delivered him to his mother.  And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.”

Not only did these miracles serve as physical proofs that Jesus was the promised Messiah (according to Luke 7:22 which, in answer to John the Baptist’s query on that subject, which states, “Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.“), but in each of these miracles are found clear references to the miracle of salvation so equally and graciously given by God to whomever He wills.

Arise:

The word “Arise” spoken by Jesus to the Dead man in the funeral bier in Luke 7:14 is the same word spoken by Jesus to the disciples on the Mount of transfiguration!  The word used in both accounts is from the Greek word, “egiero” (Strong’s # G1453)  It is also the same word used in Luke 8:49-56, “While he yet spake, there cometh one from the ruler of the synagogue’s [house], saying to him, Thy daughter is dead; trouble not the Master.  But when Jesus heard [it], he answered him, saying, Fear not: believe only, and she shall be made whole.  And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.  And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth.  And they laughed him to scorn, knowing that she was dead.  And he put them all out, and took her by the hand, and called, saying, Maid, arise.  And her spirit came again, and she arose straightway: and he commanded to give her meat.  And her parents were astonished: but he charged them that they should tell no man what was done.”  Again we see the beautiful portrait of God performing the miracle of salvation.  Note that just as was the case on the Mount of Transfiguration, we see Jesus “touching” (in this case the dead girl), Jesus”s saying both to “Arise” and “Fear not.”

Fear Not:

According to the Matthew account, after the disciples heard the voice of God the Father speaking to them from the cloud, they “fell on their face, and were sore afraid.”  This fear is reminiscent of what we find was the case back in Exodus 19:16 when the ten Commandments were given.  That Exodus account closely parallels the Mount of Transfiguration account in that it involved another “Mount” (Mount Sinai), another cloud (a thick cloud), when the people heard another “voice” (of a trumpet and thunderings) and trembled.  Furthermore, in Exodus chapter 20:18&19, immediately after Moses had finished reading the Ten Commandments (“the Law”), we read, “And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw [it], they removed, and stood afar off.  And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die.”  Then Moses told the people to “fear not” (just as Jesus told to the disciples on the Mount of Transfiguration to “be not afraid”) as we read in the next verse, “And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not.”

The Bible makes it clear that the “fear” of God is the beginning of Wisdom as we read in Proverbs 9:10, “The fear of the LORD [is] the beginning of wisdom: and the knowledge of the holy [is] understanding.”  We also know, according to Hebrews 10:31, “[It is] a fearful thing to fall into the hands of the living God.”  God tells us Matthew 10:28, “And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.”  God is the One Who has that power, for we read in Isaiah 8:13, “Sanctify the LORD of hosts himself; and [let] him [be] your fear, and [let] him [be] your dread.”  However, once someone has become saved, because, in reality, Jesus “touched” that person (to cleanse him of his sinfulness (typified by the various states of leprosy, uncleanness, disease, deafness, dumbness, blindness, and death) and commanded that He “Arise” (from the dead), while that person would have rightly “feared” God with a terrifying “Fear” at the initial “hearing” of the word of God, there is no longer any reason to continue to have that kind of “fear,” but rather an ongoing reverential “Awe” of the God of his salvation.

 

The Death and Resurrection of Jesus Christ

The disciples questioned among themselves concerning the meaning of the Jesus’s being risen from the dead.”  This was because the revelation of the meaning of it was withheld from them until the appropriate time by God as we read later in the account of the two disciples on the road to Emmaus following (and on the very day of) Jesus’s resurrection in Luke 24:13-32.  Interestingly, there again we read of “Moses and all the prophets,” “And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem [about] threescore furlongs.  And they talked together of all these things which had happened.  And it came to pass, that, while they communed [together] and reasoned, Jesus himself drew near, and went with them.  But their eyes were holden that they should not know him.  And he said unto them, What manner of communications [are] these that ye have one to another, as ye walk, and are sad?  And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?  And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:  And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.  But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.  Yea, and certain women also of our company made us astonished, which were early at the sepulchre;  And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive.  And certain of them which were with us went to the sepulchre, and found [it] even so as the women had said: but him they saw not.  Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:  Ought not Christ to have suffered these things, and to enter into his glory?  And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.  And they drew nigh unto the village, whither they went: and he made as though he would have gone further.  But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.  And it came to pass, as he sat at meat with them, he took bread, and blessed [it], and brake, and gave to them.  And their eyes were opened, and they knew him; and he vanished out of their sight.  And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?”  Please also note how just a few verses later, in verse 44, Jesus reiterates to His disciples the point that all the Old Testament scriptures ultimately have their fulfillment in the Person and Work of Jesus Christ, “And he said unto them, These [are] the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and [in] the prophets, and [in] the psalms, concerning me.”

The Ethiopian Eunuch

A similar account is found in Acts 8:26-39 concerning the encounter between the Ethiopian eunuch and Philip, “And the angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert.  And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship,  Was returning, and sitting in his chariot read Esaias the prophet.  Then the Spirit said unto Philip, Go near, and join thyself to this chariot.  And Philip ran thither to [him], and heard him read the prophet Esaias, and said, Understandest thou what thou readest?  And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.  The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:  In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth.  And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man?  Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.  And as they went on [their] way, they came unto a certain water: and the eunuch said, See, [here is] water; what doth hinder me to be baptized?  And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.  And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.  And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.”

 

Conclusion

In all these accounts, we find the Old Testament scriptures (typified by Moses and Elijah, and in the last account, by Isaiah) are always pointing to the Person and Work of the Lord Jesus Christ.  Once the scriptures are expounded upon by a guide, or preacher, of the Word (in the first instance God the Father; secondly Jesus Himself; then, in the third account, the Holy Spirit led disciple, Philip) the elected hearers see and hear only Jesus.  They know Him.  But, perhaps most significantly, it is with their spiritual eyes and ears, not their physical ones.  In the transfiguration account the disciples first saw Moses and Elijah (who typified the Old Testament scriptures) but after they were told by God to “hear” Jesus, they “saw” only Jesus (Moses and Elijah had disappeared).  In the road to Emmaus account, the two disciples didn’t see the person and work of Jesus in the Old Testament Scriptures, they only saw Moses (“the law”) and “the prophets” (including Elijah).  They didn’t recognize Jesus because it was witholden from them until Jesus “broke the bread” for them.  Lastly, the Ethiopian eunuch didn’t know if Isaiah spoke of himself or some other man.  However, once Jesus was expounded to him from the text (by a disciple commissioned and under the power of the Holy Spirit), then the Ethiopian believed Jesus to be the Son of God.*

Other Verses to Ponder:

II Corinthians 4:5-10, “For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake.  For God, who commanded the light to shine out of darkness, hath shined in our hearts, to [give] the light of the knowledge of the glory of God in the face of Jesus Christ.  But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.  [We are] troubled on every side, yet not distressed; [we are] perplexed, but not in despair;  Persecuted, but not forsaken; cast down, but not destroyed;  Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.”

Hebrews 1:1&2, “God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,  Hath in these last days spoken unto us by [his] Son, whom he hath appointed heir of all things, by whom also he made the worlds;”

Hebrews 12:2, “Looking unto Jesus the author and finisher of [our] faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.”

II Peter 3:17&18, “Ye therefore, beloved, seeing ye know [these things] before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.  But grow in grace, and [in] the knowledge of our Lord and Saviour Jesus Christ. To him [be] glory both now and for ever. Amen.”

Colossians 2:6-9, “As ye have therefore received Christ Jesus the Lord, [so] walk ye in him:

Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving. Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.   For in him dwelleth all the fulness of the Godhead bodily.”

I Corinthians 8:6, “But to us [there is but] one God, the Father, of whom [are] all things, and we in him; and one Lord Jesus Christ, by whom [are] all things, and we by him.”

* It is interesting to see yet another parallel with the account of Jesus and the disciples on the road to Emmaus in the account of Joseph (who typified Jesus Christ) and his brothers (typifying the disciples/believers) in Genesis 45:1-5.  In both cases, the identities of Joseph and Jesus were hidden from the others until a later time when they were alone with them.

 

Postscript: Elias (Elijah) Must First Come?

There is yet another lesson to be learned from the Mount of Transfiguration account.  Immediately after the recording of that account in both Matthew and Luke we find the following statements:

Matthew 17:9&10,  “And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead.  And his disciples asked him, saying, Why then say the scribes that Elias must first come?”

Mark 9:11, “ And they asked him, saying, Why say the scribes that Elias must first come?”

Notice that it is evident that the scribes of Jesus’ day had concluded that Elijah would have to return in a physical, bodily, form before a resurrection of the dead on Judgment Day could occur.  In all likelihood, they were drawing that conclusion from what they read in Malachi 4:5&6 where we read, “Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD; And he shall turn the heart of the fathers to the children, and the heart of the children to the fathers, lest I come and smite the earth with a curse.”

In Luke 1:13-17, we see that this should correctly be understood to mean that the children of Israel (the children of God) would be led back to God (the fathers) by John the Baptist as a prophet of God.  It reads, “But the angel said unto him, fear not, Zacharias: for thy prayer is heard: thy wife Elizabeth shall bear thee a son, and thou shalt call his name John.  Thou shalt have great joy and gladness and many shall rejoice at his birth.  For he (John the Baptist) shall be great in the sight of the Lord, and he shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb.  And many of the children of Israel shall he turn to the Lord their God.  And he (John the Baptist) shall go before him (Jesus Christ) in the spirit and power of Elias (Greek for Elijah), to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.”

We see then, that the prophesy of Malachi 4:6 was already fulfilled during the life of John the Baptist!  Jesus Himself confirmed this, because when speaking of John the Baptist in Matthew 11:14+15, Jesus said, “And if ye will receive [it], this is Elias (Elijah in Greek), which was for to come.  He that hath ears to hear, let him hear.“!  To further underscore that this is the only way to interpret Malachi 4:5+6, we read in Matthew 17:10-13, “And his disciples asked him, saying, Why then say the scribes that Elias must first come?  And Jesus answered and said unto them, Elias truly shall first come, and restore all things.  But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed.  Likewise shall also the Son of man suffer of them.  Then the disciples understood that he spake unto them of John the Baptist.”

The disciples of Jesus “understood” that Malachi 4:5+6 had been fulfilled by John the Baptist.  They “received it.”  They “had ears to hear.”  If anyone can’t accept this, then he is exactly like those who had John the Baptist thrown into prison and beheaded, and worse, also had Jesus Christ crucified, because “they knew him not.”  Such a person would be doing what he pleased (listed) with the word of God and would be rejecting the true Jesus of the Bible.

Let’s Look back again for a moment at Malachi 4:6, to consider the meaning of “the hearts of the fathers are being turned to the children, and the hearts of the children are being turned to the fathers.”  Again, we must compare scripture with scripture (1 Cor 2:13) to see what God really has in mind.  We know that while, historically, “fathers” in the Bible refer to Abraham, Isaac, and Jacob (i.e. see Deut 29:13, and 30:20) we also know that they are allegorical representatives of God Himself.  Remember that in Malachi 1:6, we see that, “a son honoreth his father and a servant his master: if then I (God) be a father, where is mine honor?”  Even the plural form, fathers, is consistent with this idea (i.e., God in three persons, as in “Let us make man in our image, after our likeness:,” from Genesis 1:26).  The “children” on the other hand (the disobedient in the land of Israel, the children of God), would be turned to the wisdom of the just (their hearts turned to God) and that this would be done so that God would prepare a people for Himself (through salvation through Jesus Christ, as John the Baptist preached).  Also note that in Titus 3:3 we read, “for we ourselves also were sometimes foolish, disobedient, deceived,… But after that the kindness and love of God our Savior toward man appeared.”

When God warns of “smiting the earth with a curse,” from Malachi 4:6, He was teaching that if He did not prepare a people for Himself through the redemptive action of Jesus Christ (as the Lamb of God) which was required for the salvation of His people, then His justice would demand that the whole earth would remain under the curse of God, doomed to destruction on that great and dreadful day (Judgment Day), and none would be saved.

Remember that John the Baptist’s primary message was, “Behold the Lamb of God, which taketh away the sin of the world,” as he declared when he saw Jesus Christ coming (see John 1:29 and 1:36).

 

                       The Holy Temple of God Must Be Built Before Jesus Can Come?

This reminds me of a similar misunderstanding of Scripture that faces most Christians in our day.  Many people believe that before Jesus Christ can return there must first be the rebuilding of a literal, physical, earthly holy temple of God in the earthly, physical, city of Jerusalem.  They fail to realize that the holy temple of God is a spiritual structure made up of true believing Christians (described as pillars in the temple) that will be made manifest coincident with the appearance of the new Jerusalem in Heaven.  This is what we read in 1 Peter 2:5-8, where God equates the true believers to “lively stones” that are part of the spiritual temple of God of which Jesus Christ is the “chief cornerstone.”  “Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.  Wherefore also it is contained in scripture, (Found in Isaiah 28:16 and Psalm 118:22) behold I lay in Si-on a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.  Unto you therefore which believe he (The Lord Jesus Christ) is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, And a stone of stumbling and a rock of offense, even to them which stumble at the word, being disobedient: whereunto also they were appointed.” (See also Isaiah 8:14, Matthew 21:42, Mark 12:10, Luke 20:17, Acts 4:11, and Romans 9:53)

So that there can be absolutely no doubt that the holy temple of God could never, ever, again be defined by physical stones and mortar, we read in Ephesians 2:19-22, “Now therefore ye are no more strangers and foreigners, but fellow-citizens with the saints, and of the household of God: And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone: In whom all the building fitly framed together groweth unto an holy temple in the Lord: In whom ye also are builded together for an habitation of God through the Spirit.”

Finally, in 2 Corinthians 6:16, we read, “…Ye are the temple of the living God; as God hath said (see Ezekiel 37:26&27), I will dwell in them, and walk in them; and I will be their God, and they shall be my people.”

To more clearly understand why there could never again be any need for an earthly, physical temple of God following the death of the Lord Jesus Christ on the cross, we have only to search the scriptures to review what happened at the precise moment of His death.  We read in Matthew 27:51, Mark 15:38, and Luke 23:45 that, at that very moment, the veil of the temple was rent in twain (torn in two) from top to bottom.  The result was that the “Holiest of all,” (see Hebrews 9:3) the tabernacle altar of God (where only the high priest, alone, could venture once a year to make an atoning sacrifice of blood on the Day of Atonement) which had heretofore always been hidden from outside view by the veil, had now been fully exposed by God to show that the sign or figure that the “Holiest of all” of the temple represented had been perfectly fulfilled in the sacrifice of Jesus Christ; as He was both the sacrificial Lamb of God and the High Priest that offered the perfect atoning blood sacrifice.  God was showing that the function of the earthly temple had come to an end! (Read all of Hebrews chapter 9 to see that this is so)

Although the Jewish high priest (Caiaphas) no doubt rushed in to repair the torn veil so that he, and the other Jewish high priests that followed him, could continue the yearly atonement sacrificial rite until the physical temple in Jerusalem was destroyed by the Romans in 70 A.D., the priestly actions would have been pure vanity and rebellion against God.  They could not have had any effect or substance so far as God’s plan of salvation was concerned.  In fact, (according to Isaiah 66:1-4) they would have only been an abomination in God’s sight (because by carrying out those rites, the Jews were continuing to deny that Jesus Christ had come to fulfill the law of sacrifice, which had all along been the sole focal point of the blood sacrifices that were carried out in the temple before Christ died).  This is the most likely reason why God finally allowed the physical temple in Jerusalem to be destroyed for the third (and last) time, and why he scattered the Jews (until our day).  Additionally, because God also subsequently allowed the Islamic Dome of the Rock to be built on the temple site in Jerusalem, the Jews have been prevented from rebuilding the temple ever again (despite the fact that the Jews have had political sovereignty over Jerusalem since 1967).

Today’s Application

When people today argue that Jesus cannot return until the Temple is first rebuilt in Jerusalem, they are in effect speaking just like the scribes in Jesus’s day who did not have the understanding that the fulfillment of the coming of Elijah would be spiritually fulfilled in John the Baptist.  They do not see that in the same way the Temple of God is a “spiritual house” (made up of the universal body of believers joined together through the witnessing of the Gospel of Jesus Christ) that must be first be completed, and not a physical building.

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An Exposition of the Book of Esther: A Christian Commentary

September 19, 2009

An Exposition of the Book of Esther: The Little Known (Little Understood?) Book of Prophecy that Reveals God’s Magnificent Plan of Salvation Through the Person and Work of Jesus Christ

The Book of Esther is read every year to the assembled congregations of the Jewish people in their synagogues to the present day.  It is read as part of the celebration of the Feast of Purim.  The feast is celebrated to remember the deliverance of the Jews. Esther is indeed about the miraculous physical deliverance of the Jews of national Israel (the physical descendants of Abraham).   More importantly, however, it is also about the miraculous spiritual deliverance of the true “Jews,” the body of believers, the Church of Jesus Christ (the spiritual descendants of Abraham through Christ who include a remnant of both national Israel and the Gentile nations).  Because the Book of Esther has both an earthly (historical) and a Heavenly (spiritual) meaning, it is an historical “parable.”  While it does provide an account of an actual period in history, it was nonetheless written under the inspiration of the Holy Spirit and has been incorporated into God’s Word the Bible.  It is a vignette orchestrated by God in the first instance (historically) and written down as precisely crafted in the Bible in the second instance (spiritually) to fulfill God’s own purposes.

Perhaps the most important of God’s purposes was to convey in one short, ten chapter, account most, if not all, of the key elements of His magnificent salvation plan.  The message of the Book of Esther is the same Gospel message that can be found everywhere else in the Bible as it focuses on the person and work of the Lord Jesus Christ.  The only difference is that, each time Jesus is found in the Bible, we can learn more about Him and God’s Gospel plan through Him (which glorifies God in the process).  However, to truly “see” Jesus (to believe with our hearts and not just our minds), we must have our spiritual eyes opened by God.  Given that this can be the case, then another purpose for God having provided us with the Book of Esther is that it will edify and strengthen the faith of the saints (the believers).  (Esther is also a prophetic book because it culminates with a picture of Judgment Day and the eternity in Heaven that will follow for all who are counted among the people of Jesus… and the eternal death and destruction in hell for all those who are not.)

So where do we see Jesus in the Book of Esther?  Some Christian commentaries conclude that it is Esther who, “as the advocate for her people,” is the deliverer of salvation to her people and therefore portrays Jesus Christ.  Is that correct?   Let’s look at the six main characters in the order of their appearance:

1) King Ahasuerus: A very great and powerful king who reigned over a “glorious  kingdom” with the “honour of his excellent majesty.”

2) Queen Vashti: A beautiful queen, the first wife of the king Ahasuerus.  When she was bidden by the king (by his “commandment”) to a great feast, she refused to come; so the king decreed that she could never again come into his presence.  He also decreed that her royal estate be given “to another that is better than she.”  King Ahasuerus sent letters to all his provinces to be published “to every people after their language.”

3) Mordecai: A certain Jew who lived in the king’s palace and sat in the king’s gate.      He was the nearest kinsman to Esther.

4) Esther: A fair and beautiful maid, a virgin, (and orphan) brought up by Mordecai and he “took for his own daughter“… “for she had neither mother or father.”  Esther pleased king  Ahasuerus and “she obtained kindness of him.”  “And the king loved Esther above all the women, and she obtained grace and favour in his sight more than all the virgins; so that he set the royal crown upon her head, and made her queen instead of Vashti.”

5) Hegai: The King’s Chamberlain, the keeper of the women (very likely a eunuch).

6) Haman: A chief prince of king Ahasuerus who because he saw that Mordecai bowed  not to him (Haman), nor reverenced him, “Haman sought to destroy all the Jews that  were throughout the whole kingdom of Ahasuerus, even the people of Mordecai.”

The Plot:  King Ahasuerus replaces his first queen, Vashti, for her disobedience, and gives her royal estate to Esther (the Jewish orphan raised up by her elder kinsman, Mordecai) who has been anointed by the King’s Chamberlain, Hegai.  Later, prince Haman, in his prideful wrath, convinced the king to decree the destruction of “a certain people” (the Jews) from throughout the land at the end of the year by accusing that they did not keep the king’s laws.  Haman also sought to have Mordecai hanged on the highest gallows that Haman had made.  However, Mordecai, because of an earlier act of faithfulness to the king (certified to the king by Esther in Mordecai’s name), was instead honored by the king and arrayed in the king’s royal apparel wearing the king’s royal crown and allowed to ride through the street of the city on the king’s horse.  This was the very honor that Haman, because of his pride, had sought for himself.  Instead of receiving that honor as he expected, Haman was humiliated.  Later under commandment from Mordecai, Esther went into the kings presence (at the risk of death, but walking by faith…”if I perish I perish“) to inform the king of Haman’s plot to kill her people.  As a result, Haman was hung from the same gallows he had made for Mordecai.

In the final battle, at the end of the year, where Haman had planned to have all the Jews destroyed and consumed in one day, all those who hated the Jews, including all of the ten sons of Haman were themselves removed “with the stroke of the sword, and slaughter, and destruction.”  The next day, after this great battle, the Jews rested from their enemies and “made it a day of feasting and gladness,” to be remembered and kept throughout every generation.  Finally, because the king had advanced Mordecai “next unto the king” (his right-hand man, so to speak), Mordecai was “great among the Jews, and accepted of the multitude of his brethren, seeking the wealth of his people, and speaking peace to all his seed.”  We also read earlier, after the death of Haman, that “Mordecai went out from the presence of the king in royal apparel of blue and white, and with a great crown of gold, and with a garment of fine linen and purple: and the city of Shushan rejoiced and was glad.  The Jews had light, and gladness, and joy, and honour.”

If we compare this historical account with the rest of the Bible, we can find some amazing and unequivocal parallels between the following:

1)  King Ahasuerus with Heavenly Father (or more generically, Almighty God)

2)  Mordecai with Jesus Christ (God as Savior)

3)  Queen Esther with the body of believers (from both Jew and Gentile; the true “Jews” or the eternal Israel)

4)  Hegai with God, the Holy Spirit

5)  Haman with Satan

It is Jesus Christ who delivers His people, the “Jews.”  He is the one who ascended to the Right Hand of God the Father.  Jesus is the one we read about in Revelation 19 Who wears the crowns, riding the white horse whose name is Faithful and True.  He is the one who Satan sought to destroy on the cross, but it was Jesus who instead vanquished Satan at the cross.  Jesus (as the God-Man) is the One Who rears up the believers by serving in the role of their near kinsman.  We also know that at the Great Battle at the end of the age, on Judgment Day, all who are in league with Satan (the unbelievers) will be destroyed with him at that time.  Then will the “Jews” (the true believers in Jesus Christ, the Messiah, please see Romans 2:28-29) find rest from their enemies.  We also know that the believers are referred to throughout the Bible as the Bride of Jesus Christ (and Jesus Christ is also God).  That bride is described in the Bible with all the attributes ascribed to Esther.  The believers replaced national Israel (pictured by Vashti), God’s former chosen people, whom He effectively divorced at the cross (please see Jeremiah 3:8 regarding the initial divorce by God of the first ten tribes of Israel, see also Isaiah 50:1) because they would not come when bidden to the penultimate Passover Feast (they rejected Jesus as Messiah, the Perfect Passover Lamb of God, see also Luke 14:15-24).

Regarding Haman’s role, from Isaiah 14:12-15, we clearly see that Satan, the chief prince of all the angels that became devils, in his great pride sought to “be like the most High,” but was subsequently consigned to Hell. (Note that Satan wanted to exalt his throne above the “stars” of God; In the Bible the stars represent the believers, typified by Esther (whose very name means “Star”).  Remember also, in Matthew 4:8-10, how the devil, like Haman to Mordecai, desired for Jesus to “fall down and worship” him, and Jesus answered, “Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.”

Biblical Validation of the Esther Exposition

             The preceding commentary was not written with any presumption that this author understands every nuance of the Book of Esther.   No one (other than God Himself) can ever claim the ability to plumb the depths of the riches of God’s Word, the Bible.   However, if we humbly, faithfully, approach the Bible with no other pre-suppositions than that God is the sole Author of the Bible, then we can begin to see by that faith (albeit as through a glass darkly) the truths that God has hidden within His Word.  As we have already learned, there is much more to the Bible than meets the “physical” eye, and it’s not just an intellectual exercise.  The Bible itself uses such terms such as “mystery” and “dark sayings” to describe how it has been uniquely crafted by God in a magnificent, and yes, even a mysterious way, whereby He has deliberately veiled or hidden the true spiritual meanings of its passages from those whom He has not given the “spiritual eyes and ears.”

In Mark 4:11+12 we read, “And he (Jesus Christ speaking to His disciples) said unto them, Unto you (the elect of God, all true believers) it is given to know the mystery of the kingdom of God: but unto them that are without (the non-elect), all [these] things are done in parables:  That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and [their] sins should be forgiven them.”  In the final analysis, it is only by the Grace of God that anyone is empowered to discover that Jesus Christ is the mystery and hidden wisdom of the whole Bible, and that salvation is by Him alone. (See 1 Corinthians 2:7+8.)

I Corinthians 2:13 teaches, “Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual” (i.e. scripture with scripture).  The only thing “dangerous” about this method of interpretation is that unless it is done faithfully, using the Bible as its own sole interpreter, men will arrive at wrong conclusions based on their own thoughts rather than those of God.

Having reviewed these fundamentals, let’s look at a few questions that have been brought to this author’s attention regarding the preceding commentary.  First, it has been asked, “What are the implications of a pagan, drunken, self-centered, and rash king (who seeks and is bound by the counsel of his advisors) being likened to God?”

Can A Pagan King Be Likened To God?

             Is it really possible that a “pagan” king can be likened to God?  If we turn to Genesis 41:39-44, we can see a similar account where another pagan king, a pharaoh of Egypt, elevated Joseph (who, like Mordecai, is a classic allegorical pre-figurement of Jesus Christ) to his right hand.  Notice the language, “And Pharaoh took off his ring from his hand, and put it upon Joseph’s hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck;  And he made him to ride in the second chariot which he had; and they cried before him, Bow the knee: and he made him [ruler] over all the land of Egypt.”  Isn’t it Jesus Christ to whom every knee will eventually bow? (see Philippians 2:10)  And doesn’t the fine linen pertain to the righteousness of Christ which will eventually also be imputed to the believers? (See Rev. 18:19).  What about kings Cyrus and Darius of Persia when they each gave a commandment to rebuild the temple? (see Ezra 1:1-2, Ezra 6:12)  (Also note that in Ezra 6:14, Artaxerxes (Ahasuerus) is also listed with Cyrus and Darius, right after the God of Israel as having given that commandment.)  In Daniel 6:25, we read, “Then king Darius wrote unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you.”  Who is it that has the power to declare to all people, nations and languages, that dwell in all the earth, “Peace be unto you?”  Only God Himself! (John 20:19, 21, 26, and Rev 1:4)  So then, you be the judge, can a pagan king be likened to God?

Drunken with Wine?

             Regarding the issue of “drunkenness”, there is no place in the book of Esther where there is an explicit reference to drunkenness on the part of the king Ahasuerus.  What was recorded in Est 1:10 was only, “When the heart of the king was merry with wine.”  We should take a moment to review what is a parable…A parable is an earthly story with a heavenly or spiritual meaning.  While we may speculate that in the historical context this means drunkenness, we have to be careful to see what God means spiritually by the use of such language.  If it can only mean drunkenness, then you would also have to accuse God of being a drunkard, because in Judges 9:12-13, we read, “Then said the trees unto the vine, Come thou, [and] reign over us.  And the vine said unto them, Should I leave my wine, which cheereth God and man, and go to be promoted over the trees?”  (Incidentally in this parable, “the vine” represents Jesus Christ (John 15:1+5), and as everywhere in the Bible, good wine represents the shed blood of Jesus Christ.  Take for example, in Luke 10:34, we read how the Good Samaritan treated the half-dead man, “And went to [him], and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.”  The wine represents the shed blood of Jesus Christ and the Oil represents the Holy Spirit (Psalm 23:5), and Jesus is that Good Samaritan as He saves every believer.)  In Psalms 104:14-15, we read how the Lord God “causeth the grass to grow for the cattle, and herb for the service of man: that he may bring forth food out of the earth;  And wine [that] maketh glad the heart of man, [and] oil to make [his] face to shine, and bread [which] strengtheneth man’s heart.”  We have just observed what the wine and oil represents, and every believer should know that the bread represents Jesus Christ’s body that was given for us (please see John 6:35 and John 6:31 and Matthew 26:26, Mark 14:22, and Luke 22:19 ).

Before we leave the subject of wine at the feast (Jesus’s death on the penultimate Passover) to which Vashti (national Israel) refused to come.  Did the wine (Jesus’s shed blood, as the atoning sacrifice culminating with His crucifixion) cheer God (make His heart merry)?  In Isaiah 53:5 we read how Jesus “[was] wounded for our transgressions, [he was] bruised for our iniquities: the chastisement of our peace [was] upon him; and with his stripes we are healed.”  And then in Isaiah 53:10, “Yet it pleased the LORD to bruise him; he hath put [him] to grief: when thou shalt make his soul an offering for sin, he shall see [his] seed, he shall prolong [his] days, and the pleasure of the LORD shall prosper in his hand.”

One other aspect that relates to feasting and wine that is in the book of Esther not yet mentioned relates to the “banquets of wine” at which king Ahasuerus sat down with Haman in the presence of Esther (Esther, chapters 5-7).  Did God ever sit down at a feast table with Satan in the presence of believers where wine was also present?  Indeed He did.  At the last Passover feast, the “last supper,” God (as Jesus Christ) sat next to Judas Iscariot (who we know was indwelt with Satan, Luke 22:3) in the presence of Jesus’s eleven other disciples (believers) at the Passover feast where we know the Jesus instituted the sacrament service with wine (representing His shed blood).  As Jesus said in John 13:18, “I speak not of you all: I know whom I have chosen: but that the scripture (Psalms 41:9) may be fulfilled, He that eateth bread with me hath lifted up his heel against me.”

Note also how that immediately after the banquet of chapter 7, Haman was hung on the high gallows that he had prepared for Mordecai.  The same day as the Passover Feast at which Judas Iscariot subsequently betrayed Jesus (under the prompting of Satan, see John 13:2), Jesus was hung on the cross (see Gal. 3:13).  The fact of the matter is, although Satan sought to destroy Jesus at the cross, it was Satan who was actually dealt a death blow on that same cross.  (Incidentally, at the same time, so was Judas Iscariot (who in effect was typifying Satan) hanged, see Matt. 27:5).  On the last day, Judgment Day, Satan and all his dominion will be permanently cut-off and cast into the lake of fire, as typified by the death and subsequent hanging of Haman’s ten sons.

Self-Centered?

             There is not too much that can be said about this other than God is the Great “I AM.”

In Revelation 4:11, we read, “Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.”

In Esther 1:4, we read about king Ahasuerus’s “riches of his glorious kingdom and the honour of his excellent majesty …”  (Psalms 148:13, “Let them praise the name of the LORD: for his name alone is excellent; his glory [is] above the earth and heaven.” and Psalms 150:2,

“Praise him for his mighty acts: praise him according to his excellent greatness.“)

In Est 1:1 we read that the kingdom comprised 127 provinces.  This is a large prime number, and as a result, it cannot be divided into any smaller numbers.  God’s kingdom is also great and indivisible.  Just as the decrees or commandments of king Ahasuerus could not be rescinded, neither can the laws of God be nullified by another decree.  God’s law is eternal and irrevocable (as is to be expected of a just God).  Matthew 24:35, Mark 13:31, Luke 21:33, God says, “Heaven and earth shall pass away, but my words shall not pass away.”  God also says in the Bible (Romans 6:23), “For the wages of sin [is] death; but the gift of God [is] eternal life through Jesus Christ our Lord.”  When someone goes to hell for his sins, it is an irrevocable edict.  And if someone is saved by grace (through Jesus’s perfect fulfillment of the law), God assures that person will remain in Heaven forever.

Rash?

             The anger and wrath of a just God in the face of sin is never rash.  When God sends sinners to hell for eternity, some might consider that rash (particularly in our day).  If all we see in Esther chapter 1 is a simple historical account, it might appear as though the action of Ahasuerus was rash.  Keep in mind that one sin is sufficient to send anyone to hell (just look at what happened to Adam and Eve for their one sin).  Queen Vashti was bidden by the king to come to the feast.  Remember the parable of Matt. 22:1-14?  The “remnant”, that Jesus said was bidden to the wedding feast, but who refused to come and then slew the King’s servants (the Christians), was National Israel!  Like Vashti, she acted rebelliously.  She refused to come.  She was disobedient.  Anyone who takes the same action in response to God’s command to “Come unto me” will be cast out of the presence of God forever.  Would anyone dare call that rash?

Seeking and Being Bound to the Advice of Counselors?

             The answer to this question is found in the fact that God is in three persons: the Father, the Son, and the Holy Spirit.  That is why we read in Genesis 1:26,  “And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.”  God Counsels with Himself.  Note also how there were 7 counselors.  The number seven pertains to the perfection of God’s plan, so it is entirely appropriate that there would be 7 counselors.  Please see Revelation 1:16 and 20 regarding the 7 stars in Jesus’s right hand that were described as a “mystery” and which were “the angels (messengers) of the seven churches.”  Finally, as was explained above, God is bound by His own law that He established before the foundation of the world.

 Queen Vashti Permanently Replaced by Esther?

             Many people have taken issue with the idea that Queen Vashti could represent National Israel and “her royal estate being given unto another that is better than she,” (The another, meaning Esther, a figure or type of the true eternal body of believers from both the Old and New Testaments.)  This can be so because the gospel of salvation (through the person and work of Jesus Christ) is intended for the whole world, both Jew and Gentile, and no longer exclusive to National Israel (although a remnant will nonetheless be saved).

The concept of God becoming estranged from National Israel is a difficult one for most Christians to accept.  God said that except for adultery there could be no divorce (please see Matt. 5:32 based on Deut 24:1) and the Bible makes clear the spiritual adultery of National Israel (please see Hosea 2:2).  Nonetheless, based on Mark 10:2-12, God took the higher road, in that the final separation did not finally take place until the death of Jesus (God in the Flesh) on the cross.  That death effectively terminated the previous marriage according to the original law (Gen. 2:24), freeing Jesus to marry another whom God esteemed to be better than she, which is the new bride, the Christian Church. 

The Likeness of Jesus Christ: Esther or Mordecai?

            Many, if not all, other commentaries on the Book of Esther claim that Esther (if she can be likened to anyone or anything) is a type of the Lord Jesus Christ, because (the authors of those commentaries claim), “Esther saved her people from destruction.”  Is that true?  Before we begin to answer that question, we must first be aware that absolutely nowhere in the Bible is a bride (or queen) ever likened to Jesus Christ.  He is always the Bridegroom (or Prince or King), while the Church (the body of Believers) is always the bride (see Matt. 9:15, Mar 2:19, Luk. 5:34, Psa. 19:5, Isa. 61:10, Jer. 7:34, Jer. 16:9, Jer. 25:10, Jer. 33:11, Joel 2:16, Rev. 18:23).  That having been said, was it Esther or Mordecai that saved the Jews?

In Esther 2:22, we read, “And the thing was known to Mordecai, who told [it] unto Esther the queen; and Esther certified the king [thereof] in Mordecai’s name.”   Who had the knowledge at the first, and in whose name was the testimony certified?  In Mordecai’s name, not Esther’s!  When we, as Christians, petition (pray to) Heavenly Father, do we close the prayer in the name of the bride, or the Bridegroom?  We pray to Heavenly Father in the name of Jesus Christ.  He is the one with knowledge that gives life, and He imparts it to us by His Holy Spirit.  We don’t even know how or what to pray for unless He first tells us.  Romans 8:26, “Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.”

Remember also that Esther was an orphan (being “fatherless,” she was, according to the Bible, spiritually desolate by nature…as everyone is before being saved), she was brought up or nourished by Mordecai, and not the other way around.  He was, in effect, her kinsman redeemer (much as Boaz, another figure of Christ, to Ruth the Moabitish widow…and as a “widow” she was another Biblical figure of everyone who is desolate by nature before being saved).  Esther went into the king’s presence at the instruction of Mordecai, walking by faith (“if I perish, I perish“).  She only acted as any faithful believer in Christ should act, humbly trusting in God’s mercy alone to save her.  Note that in Hebrews 12:2, we read, “Looking unto Jesus the author and finisher of [our] faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.”  The Church is the vehicle that God uses to bring the salvation message to save the true Jews (the elect of God, the true believing Christians).  The believers pray to their Father in Heaven for the salvation of God’s elect in the name of Jesus Christ.  We walk by faith and not by sight (II Corinthians 5:7).  Furthermore, aren’t the believers told in Hebrews 4:16 to “…come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.“?

Other Biblical Insights from the Book of Esther

Hegai: a Type of the Holy Ghost

In Esther chapter 2 we read of the King’s chamberlain, the keeper of the women, Hegai (who was in all likelihood a eunuch).  We are told that Esther obtained kindness of him, and later received twelve months of purification with the oil of myrrh and sweet odors.  It would not be inconsistent to conclude that in this prophetic parable, Hegai is a type of the Holy Spirit that anoints and purifies the believers, and Who makes it possible for them to come into the presence of the King, God Himself.  Please note how in Esther 2:15 we are told, “Now when the turn of Esther, the daughter of Abihail (which in the Hebrew means “the father of power, might, strength, and virtue,” i.e. another portrait of God the Father) the uncle of Mordecai, who had taken her for his daughter, was come to go in unto the king, she required nothing but what Hegai the king’s chamberlain, the keeper of the women, appointed. And Esther obtained favour in the sight of all them that looked upon her.”  The believers who have been sanctified by the anointing and indwelling of the Holy Spirit require nothing more than that which the Holy Spirit provides in order to come into the presence of the King.

Esther 2:1: God Remembers His Covenant

In Esther 2:1, we read, “After these things, when the wrath of king Ahasuerus was appeased, he remembered Vashti, and what she had done, and what was decreed against her.” This verse can in no way be interpreted as saying that King Ahasuerus changed his mind and later intended to restore Queen Vashti to her former estate, for verse 2:4 and 2:17 make it clear that she is replaced by Esther.  How then are we to interpret this verse?  When we realize that God had in effect been married to National Israel in the Old Testament as we read in Isaiah 50:1, “Thus saith the LORD, Where [is] the bill of your mother’s divorcement, whom I have put away? or which of my creditors [is it] to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away.” and in effect did warn that he would put her away for her rebellion in Hosea 2:2, “Plead with your mother, plead: for she [is] not my wife, neither [am] I her husband: let her therefore put away her whoredoms out of her sight, and her adulteries from between her breasts;” and furthermore that He would betroth Himself to whom He had not been married as we read in Hosea 2:23, “And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to [them which were] not my people, Thou [art] my people; and they shall say, [Thou art] my God.”  We also know that this people who were “not my people” includes the remnant chosen by Grace out of all the world, including a remnant from National Israel (Hosea 2:16-20).

What else does the Bible say on this issue?  With respect to remembering Vashti we know that God never forgot His covenant with Israel for we read in Leviticus 26:42, “Then will I remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land.”  That is why we read in Luke 1:72, that Zacharias, under the inspiration of the Holy Spirit said that in Jesus Christ, God was about, “To perform the mercy [promised] to our fathers, and to remember his holy covenant;”.  God remembered and performed His covenant to Israel in the person and work of Jesus Christ.

Esther Chapter 3: The “Law” is Given

In Esther chapter 3 we read where Haman, as the chief of the princes with him, because of His pride, reports to the king in verse 8, that there is a people that is scattered throughout the kingdom who do not keep the kings laws and the king should not suffer them to live.  Haman even offered a great sum of silver to bring about the people’s destruction in verse Esther 3:11, “And the king said unto Haman, The silver [is] given to thee, the people also, to do with them as it seemeth good to thee.”  Isn’t it an interesting “coincidence” that when God gave the commandment (the Law) to Adam and Eve not to eat of the fruit of the tree of the knowledge of good and evil he told them that the day they ate of it the would die, the serpent (Satan) tempted them to not “keep the King’s law.”  Isn’t it also true that, until the cross, Satan was allowed to come before God (see Job 1:6 & 7) to be the accuser of the believers for not perfectly keeping the Law of God, for in Revelation 12:10 we read, “And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.”  Note also that the not only was Judgment Day in view when God gave the first commandment, i.e. Romans 6:23, “For the wages of sin [is] death;” (in the second part of that verse is the way of escape that we read about in Esther chapter 8, “the gift of God [is] eternal life through Jesus Christ our Lord.“), but God allowed Satan to have dominion over this whole creation by right of conquest.  That is why Jesus said in John 18:36, “Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.”

Esther 4:1: The Atonement of Christ

“When Mordecai perceived all that was done, Mordecai rent his clothes, and put on sackcloth with ashes, and went out into the midst of the city, and cried with a loud and a bitter cry;”

A close look at Esther 4:1 will reveal a beautiful summation of the atonement of Jesus Christ, the One Who “perceived all” that God’s Law decrees.  He knew that He must come as the sinbearer to redeem His people and so He humbled Himself (typified by Mordecai’s putting on of sackcloth with ashes, as the king of Nineveh did in Jonah 3:6, “For word came unto the king of Nineveh, and he arose from his throne, and he laid his robe from him, and covered [him] with sackcloth, and sat in ashes.”  Jesus humbled Himself by taking on a human body of low estate to become the sin bearer of all who would believe on Him.  Incidentally, if we look Psalm 69, we find in verse 11 of this Messianic Psalm that, “I made sackcloth also my garment; and I became a proverb to them.”  Please remember that this is the same Psalm that so particularly reveals the details of Christ’s atonement on the cross.  As a result it is the most frequently quoted Psalm referring to Jesus Christ in the New Testament, including that by Jesus Himself.  In verse 4, “They that hate me without a cause are more than the hairs of mine head: they that would destroy me, [being] mine enemies wrongfully, are mighty: then I restored [that] which I took not away.”  Compare this with John 15:24&25, “If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.  But [this cometh to pass], that the word might be fulfilled that is written in their law, They hated me without a cause.”  In verse 21 we read that, “They gave me also gall for my meat; and in my thirst they gave me vinegar to drink.”  That verse Messianically describes what happened to Jesus while He was hanging on the cross, as we find in Matthew 27:34, “They gave him vinegar to drink mingled with gall: and when he had tasted [thereof], he would not drink.”  Also in John 19:28-30 we read, “After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.  Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put [it] upon hyssop, and put [it] to his mouth.  When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.”  In verse 9 we find, Psalms 69:9, “For the zeal of thine house hath eaten me up; and the reproaches of them that reproached thee are fallen upon me.”  Compare this with John 2:17, “And his disciples remembered that it was written, The zeal of thine house hath eaten me up.” and Romans 15:3, “For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.”

If Jesus had not provided a substitutionary atonement for His people, the “Jews,” the Law would demand that they would perish at Judgment Day at the end of the age (typified by the end of the year in Esther).  When Jesus died on the cross in Jerusalem, Jesus completed that work and, like Mordecai, gave out a “loud and bitter cry” as we read Matthew 27:46, “And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?”  Matthew 27:50, “Jesus, when he had cried again with a loud voice, yielded up the ghost.” (see also Mark 13:34&37 and Luke 23:46)

Notice also the parallels between the actions of Esther (as a type for the Church) and Mordecai in Esther 4:4, “So Esther’s maids and her chamberlains came and told [it] her. Then was the queen exceedingly grieved; and she sent raiment to clothe Mordecai, and to take away his sackcloth from him: but he received [it] not.” with that of Peter (as another “type” of the Church) and Jesus when Peter attempted to physically defend Jesus and keep Him from His atoning work.  In John 18:10&11 we read, “Then Simon Peter having a sword drew it, and smote the high priest’s servant, and cut off his right ear. The servant’s name was Malchus.  Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?“

That cup was the cup of God’s wrath for sin that Jesus had to suffer.

Esther Chapter 8: The New Testament Era, Beginning at Pentecost

As additional confirmation that the parallels derived from Esther with God’s whole plan of salvation are correct, please look at Esther 8:9, which describes how on the 23rd day of the third month a new decree (“all that Mordecai commanded …“) went forth by messengers on beasts under the commandment of Mordecai to every people and tongue in every province in the kingdom of King Ahasuerus.  This new decree, while not annulling the first decree, which originally allowed for the destruction of the “Jews” (the people of Mordecai), did offer a way of escape for the people of Mordecai from the judgment set forth in the first decree.

NOTE: Is it only a coincidence that The Feast of Pentecost is always during the third month of the Hebrew calendar (Sivan)?   On Pentacost in 33 AD (in the third month), we read in Acts Chapter 2, that the apostles were “all filled with the Holy Ghost and began to speak with other tongues, as the Spirit gave them utterance.”  “And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.  Now when this was noised abroad, the multitude came together, and were confounded, because every man heard them speak in his own language.”  And what they each heard the apostles speaking in his own language was “the wonderful works of God.”!  At that same time, Peter stood up and preached the Gospel of Salvation to that multitude, and of those who heard, about three thousand souls “gladly received his word were baptized.”

In Esther 8:9 we read, “Then were the king’s scribes called at that time in the third month, that [is], the month Sivan, on the three and twentieth [day] thereof; and it was written according to all that Mordecai commanded unto the Jews, and to the lieutenants, and the deputies and rulers of the provinces which [are] from India unto Ethiopia, an hundred twenty and seven provinces, unto every province according to the writing thereof, and unto every people after their language, and to the Jews according to their writing, and according to their language.”

Please note the similarity of this language with what Jesus commanded in Mark 16:15, “And he said unto them, Go ye into all the world, and preach the gospel to every creature.” and Acts 1:8, “But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.”  In Revelation 14:6, “And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people,”

Note also how in Esther 8:17, “And in every province, and in every city, whithersoever the king’s commandment and his decree came, the Jews had joy and gladness, a feast and a good day. And many of the people of the land became Jews; for the fear of the Jews fell upon them.”  Doesn’t this sound exactly like what happened at the beginning of the New Testament era starting at Pentecost* in 33 A.D. when the Gospel of Salvation through Jesus Christ was first proclaimed?  The New Testament did not annul the Old Testament Law, but it offered the Good News of the Way of escape from the penalty of the Law, “the wages of sin is death” through Jesus Christ, as we read in Romans 6:23, “For the wages of sin [is] death; but the gift of God [is] eternal life through Jesus Christ our Lord.”  Didn’t many of the people obtain the necessary “fear” of God and become Christians (the true “Jews”), thereby obtaining peace with God, as a result?  Isn’t that what also took place in the account given in Acts 10:42-45?  There we read, “Acts 10:42 And he commanded us to preach unto the people, and to testify that it is he which was ordained of God [to be] the Judge of quick and dead.  To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.  While Peter yet spake these words, the Holy Ghost fell on all them which heard the word.  And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost.”

To underscore this idea, God tells us in Ephesians 2:11-22, “Wherefore remember, that ye [being] in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;  That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:  But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.  For he is our peace, who hath made both one, and hath broken down the middle wall of partition [between us];  Having abolished in his flesh the enmity, [even] the law of commandments [contained] in ordinances; for to make in himself of twain one new man, [so] making peace;  And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:  And came and preached peace to you which were afar off, and to them that were nigh.  For through him we both have access by one Spirit unto the Father.  Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;  And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner [stone];  In whom all the building fitly framed together groweth unto an holy temple in the Lord:  In whom ye also are builded together for an habitation of God through the Spirit.”

Esther Chapter 9: The End of the Year, Judgment Day, and the Transition to Eternity

With this concept in mind let’s look at Esther, Chapter nine.  There we read of a slaughter of Haman’s ten sons (a probable reference to the ten horns/ten kings that “completely” rule in the apostate corporate churches with the beast/antichrist during the final tribulation according to Rev. 17:12) on the thirteenth day of the last month of the year.  We read in Esther 9:18, “But the Jews that [were] at Shushan assembled together on the thirteenth [day] thereof, and on the fourteenth thereof; and on the fifteenth [day] of the same they rested, and made it a day of feasting and gladness.”  Isn’t it interesting that the Feast of Unleavened Bread (which presaged the partaking of Jesus Christ) also began on the fifteenth day immediately following the Passover (that was Judgment Day for Jesus and hence the believers, Leviticus 23:6 and Numbers 28:17).  Please note how it was also on the fifteenth day that God declares the children of Israel departed from their bondage in Egypt, because of what we read in Numbers 33:3, “And they departed from Rameses in the first month, on the fifteenth day of the first month; on the morrow after the passover the children of Israel went out with an high hand in the sight of all the Egyptians.”

The End of the Year is When Eternity Begins

In the Book of Esther, the first decree went forth into all the great kingdom of Ahasuerus to be carried out in the end of the year in the twelfth month, Adar.  Isn’t it interesting that just as it is obvious that the twelfth month in the Book of Esther can be equated to the end of the year, God Himself defines the “end of the year” to a time of harvest.  In Exodus 23:16 we read, “And the feast of harvest, the firstfruits of thy labours, which thou hast sown in the field: and the feast of ingathering, [which is] in the end of the year, when thou hast gathered in thy labours out of the field.”  Remember that Jesus said in Matthew 13:39 that, “the harvest is in the end of the world.”  The harvest that is equated to “the end of the world” refers to the completion of the final harvest wherein the believers’ souls, the “wheat,” are gathered into God’s barn, while the unsaved, the “tares,” are gathered together and taken out to be burned as we read in Matthew 13:30, “Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.”   At the end of time, the last Trump should herald the end of this creation and the transition to eternity wherein the true “Jews” (Christians from all nations, kindreds, people, and tongues) will celebrate the eternal Jubilee brought about by the atoning sacrifice of Jesus Christ in the new Heavens and the new Earth in the presence of Almighty God.

 Esther Chapter 10: In Heaven, Believers Rest in the Peace of Jesus Christ

In Esther 10:3 we read, “For Mordecai the Jew [was] next unto king Ahasuerus, and great among the Jews, and accepted of the multitude of his brethren, seeking the wealth of his people, and speaking peace to all his seed.”  Isn’t it a fact that Jesus Christ is the “Prince of Peace” (see Isaiah 9:6) and that in John 20:21 we read, “Then said Jesus to them again, Peace [be] unto you: as [my] Father hath sent me, even so send I you.”  In Psalms 85:8, we learn that, “I will hear what God the LORD will speak: for he will speak peace unto his people, and to his saints: but let them not turn again to folly.”  In Acts 10:36, “The word which [God] sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)”

All believers are considered the seed of Christ (the true eternal Jews), for we read in Galatians 3:26, “For ye are all the children of God by faith in Christ Jesus.“, and in Galatians 3:29, “And if ye [be] Christ’s, then are ye Abraham’s seed, and heirs according to the promise.” (and the promise is the Covenant of God which He made to Abraham, Isaac, and Jacob).  Please note the beautifully clear parallels between Esther 10:3 and the following verses:

Psalms 18:50, “Great deliverance giveth he to his king; and sheweth mercy to his anointed, to David, and to his seed for evermore.”

Psalms 89:29, “His seed also will I make [to endure] for ever, and his throne as the days of heaven.”

Psalms 89:36, “His seed shall endure for ever, and his throne as the sun before me.”

Psalms 112:2, “His seed shall be mighty upon earth: the generation of the upright shall be blessed.”

The Bible makes it clear that, in God’s eyes, a “Jew” does not necessarily refer to a literal physical descendent of Abraham through Isaac, as we read in Romans 2:28&29, “For he is not a Jew, which is one outwardly; neither [is that] circumcision, which is outward in the flesh:  But he [is] a Jew, which is one inwardly; and circumcision [is that] of the heart, in the spirit, [and] not in the letter; whose praise [is] not of men, but of God.”

Romans 9:1-8 reiterates how God views the eternal spiritual Israel (the believers in the Messiah, Jesus Christ), for Paul was moved by the Holy Spirit to write the following: “I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,  That I have great heaviness and continual sorrow in my heart.  For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:  Who are Israelites; to whom [pertaineth] the adoption, and the glory, and the covenants, and the giving of the law, and the service [of God], and the promises;  Whose [are] the fathers, and of whom as concerning the flesh Christ [came], who is over all, God blessed for ever. Amen.  Not as though the word of God hath taken none effect. For they [are] not all Israel, which are of Israel:  Neither, because they are the seed of Abraham, [are they] all children: but, In Isaac shall thy seed be called.  That is, They which are the children of the flesh, these [are] not the children of God: but the children of the promise are counted for the seed.”   This is also consistent with what we read in Psalms 22:30, “A seed shall serve him; it shall be accounted to the Lord for a generation.”

Chapter by Chapter Expositional Outline of the Prophetic Book of Esther:  Comfort for the Believers at all Times

 (Psalms 68:5, “A father of the fatherless (i.e.,Esther), and a judge of the widows (i.e.,Ruth and Naomi), [is] God in his holy habitation.“)

I.          God’s Magnificent Salvation Plan: National Israel (under the Law)                                                         rebels: making a way for the remnant of both Jews and Gentiles (under Grace)(Est. 1:12 and Est. 1:19)Please see Romans 4:15

II.         God Remembers His Covenant:  The Establishment of the New and Better Covenant (Est. 2:1-4)   Please also see Hebrews 8:6-13

                        Jesus Christ (Mordecai) Shows Mercy to the Fatherless  (Esther)  (Est. 2:7)

The Work of the Holy Spirit: (Est. 2:15)

The Rebellion and Fall of Adam and Eve?: (Est. 2:21-23)

III.       Satan’s Dominion Over This Creation After the Fall of Adam (Est. 3:1 and 8-15)  Please see Romans 6:23

Temptation of Christ,  Satan Seeks to Destroy Jesus and His People (Est. 3:6) Please see Rev.12:10

IV.       The Atonement of Jesus Christ (Est. 4:1)

V.        The Faith of the Saints (Christ’s Faith, Eph. 3:11&12)  (Est. 5:2) Please see Hebrews 12:2, Numbers 24:17, and Psalms 45:6

VI.       Palm Sunday (Est. 6:11)

VII.      The Last Passover Feast and Christ’s Victory over Satan at the Cross (Est. 7:10)

VIII.     The Ascension and the New Testament Era (Est. 8:1-17)

IX.       Judgment Day and the Transition to Eternity

X.        Eternity in Heaven (Est. 10:3) Please see Gal. 3:16 & 29

NOTE: There is not one direct reference to God found anywhere in the Book of Esther.  As a result, Martin Luther declared it to be an apocryphal book.  It is also the only Old Testament book missing from the Dead Sea Scrolls, possibly because the Essene sect believed that Esther was not sufficiently faithful to the Mosaic Law, i.e., she married the Persian king.

Four Main CHARACTER PROFILES:

King Ahasuerus, Who Sat on the Throne of  “His Glorious Kingdom and The Honour of His Excellent Majesty”

 Ahaseurus:  According to Strong’s Concordance of Persian origin.  It is said to be more of a title, refering to a king, rather than a specific name.  It is believed to be the same as either Artexerxes or Xerxes.  No genealogy is provided (Remember that God Himself has no genealogy).

All Glory and Honor are God’s, He Alone is Excellent

Esther 1:4,  “When he shewed the riches of his glorious kingdom and the honour of his excellent majesty many days, [even] an hundred and fourscore days.”

Psalms 8:1, “{To the chief Musician upon Gittith, A Psalm of David.} O LORD our Lord, how excellent [is] thy name in all the earth! who hast set thy glory above the heavens.”

Psalms 145:5, “I will speak of the glorious honour of thy majesty, and of thy wondrous works.”

Psalms 72:19, “And blessed [be] his glorious name for ever: and let the whole earth be filled [with] his glory; Amen, and Amen.”

I Chronicles 29:13, “Now therefore, our God, we thank thee, and praise thy glorious name.”

Psalms 148:13, “Let them praise the name of the LORD: for his name alone is excellent; his glory [is] above the earth and heaven.”

Psalms 150:2, “Praise him for his mighty acts: praise him according to his excellent greatness.”

Revelation 4:11, “Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.”

I Chronicles 16:25-27, “For great [is] the LORD, and greatly to be praised: he also [is] to be feared above all gods.  For all the gods of the people [are] idols: but the LORD made the heavens.  Glory and honour [are] in his presence; strength and gladness [are] in his place.

I Timothy 1:17, “Now unto the King eternal, immortal, invisible, the only wise God, [be] honour and glory for ever and ever. Amen.”

 God and His Word are Unchangeable

Esther 1:19, “If it please the king, let there go a royal commandment from him, and let it be written among the laws of the Persians and the Medes, that it be not altered, That Vashti come no more before king Ahasuerus; and let the king give her royal estate unto another that is better than she.”   (Compare with: Daniel 6:8, “Now, O king, establish the decree, and sign the writing, that it be not changed, according to the law of the Medes and Persians, which altereth not.”  and Daniel 6:15, “Then these men assembled unto the king, and said unto the king, Know, O king, that the law of the Medes and Persians [is], That no decree nor statute which the king establisheth may be changed.“)

Malachi 3:6, “For I [am] the LORD, I change not; therefore ye sons of Jacob are not consumed.”

Numbers 23:19, “God [is] not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do [it]? or hath he spoken, and shall he not make it good?”

I Samuel 15:29, “And also the Strength of Israel will not lie nor repent: for he [is] not a man, that he should repent.”

Jeremiah 4:28, “For this shall the earth mourn, and the heavens above be black: because I have spoken [it], I have purposed [it], and will not repent, neither will I turn back from it.”

God’s Word (the Gospel of Jesus Christ) is “Published” Throughout All His Empire

Esther 1:20, “And when the king’s decree which he shall make shall be published throughout all his empire, (for it is great,) all the wives shall give to their husbands honour, both to great and small.”

Psalms 68:11, “The Lord gave the word: great [was] the company of those that published [it].”

Mark 13:10, “And the gospel must first be published among all nations.”

Mark 16:15, “And he said unto them, Go ye into all the world, and preach the gospel to every creature.”

Deuteronomy 31:30, “And Moses spake in the ears of all the congregation of Israel the words of this song, until they were ended.  Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth.  My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass:  Because I will publish the name of the LORD: ascribe ye greatness unto our God.  [He is] the Rock, his work [is] perfect: for all his ways [are] judgment: a God of truth and without iniquity, just and right [is] he.”

 The Seven Wise Men in Shushan the Palace

In Esther 1:13&14 we read, “Then the king said to the wise men, which knew the times, (for so [was] the king’s manner toward all that knew law and judgment:  And the next unto him [was] Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, [and] Memucan, the seven princes of Persia and Media, which saw the king’s face, [and] which sat the first in the kingdom;)”  Who do these seven wise men represent who know both times, law, and judgment?  God gives us the answer in Revelation 4:5, “And out of the throne proceeded lightnings and thunderings and voices: and [there were] seven lamps of fire burning before the throne, which are the seven Spirits of God.”

Please note the similarity to what we find in Exodus 19:16 where we read, “And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that [was] in the camp trembled.  And Moses brought forth the people out of the camp to meet with God; and they stood at the nether part of the mount.  And mount Sinai was altogether on a smoke, because the LORD descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly.”  and in Exodus 34:2, “And be ready in the morning, and come up in the morning unto mount Sinai, and present thyself there to me in the top of the mount.  Remember what God told Moses when Moses was to go up to Mount Sinai to visit with God?  In Exodus 33:20 we read, “And he (God) said, Thou canst not see my face: for there shall no man see me, and live“.  Doesn’t it appear that Mount Sinai was used of God to typify His throne?  Furthermore, by typifying God’s throne, both Mount Sinai in Exodus (and Shushan the palace in Esther 1:2, “[That] in those days, when the king Ahasuerus sat on the throne of his kingdom, which [was] in Shushan the palace,“) must therefore represent Heaven.  We can say this because of what we read in Isaiah 66:1 (and Acts 7:49), “Thus saith the LORD, The heaven [is] my throne, and the earth [is] my footstool: where [is] the house that ye build unto me? and where [is] the place of my rest?“.  Finally, isn’t it also reasonable to conclude that the seven wise men in the book of Esther could therefore be representative of the “seven Spirits of God” that are always with Him and see His face and Who know the times, law, and judgment (which relates to the “fire”)?

 Mordecai, a Jew, and an Elder Who Sat in the Gate

 Esther 2:5, “[Now] in Shushan the palace there was a certain Jew, whose name [was] Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjamite;  Who had been carried away from Jerusalem with the captivity which had been carried away with Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had carried away.”

Although the meaning of “Mordecai” is not clear, we do know that as a Benjaminite, Mordecai was of the tribe of Benjamin (the only full brother of Joseph), whose name means “son of my right hand.”  When Jacob gave a blessing to his sons this is how he blessed Benjamin: Deuteronomy 33:12, “[And] of Benjamin he said, The beloved of the LORD shall dwell in safety by him; [and the LORD] shall cover him all the day long, and he shall dwell between his shoulders.”  Jair means “He Enlightens”: “Shimei” means “famous”: and “Kish” means “power.”  From this genealogy we are given at least some insight into the possibility that Mordecai could represent the Lord Jesus Christ.

It should also be noted that the genealogy provides some additional information that could be pertinent to any study of Mordecai.  The genealogy makes it clear that Mordecai was at least indirectly related (a kinsman) to King Saul.  A man named Kish was the father of King Saul, who was also a Benjaminite (similarly, so was the Saul in the New Testament who later became known as Paul).  While King Saul was an outwardly handsome man, of great stature, and a king after the people’s heart, he was faithless and not a king after God’s own heart as was King David.  Nonetheless, God did show compassion and grace toward a remnant of that line by the hand of King David.  This was true for Mephibosheth (a grandson of Saul through Jonathan) who we read about in II Samuel 9:13, “So Mephibosheth dwelt in Jerusalem: for he did eat continually at the king’s table; and was lame on both his feet.”  It was also the case for another man named Shimei who we read about in, II Samuel 16:5, “And when king David came to Bahurim, behold, thence came out a man of the family of the house of Saul, whose name [was] Shimei, the son of Gera: he came forth, and cursed still as he came.”  Later in II Samuel 19:16-20, Shimei repented of his sin against David and begged for mercy and David granted it in as we read in II Samuel 19:23, “Therefore the king said unto Shimei, Thou shalt not die. And the king sware unto him.”  However, in the case of that Shimei, we later read I Kings 2:36-46 that because he did not obey King Solomon’s commandment not to cross the Brook Kidron (he turned again to folly), King Solomon had that Shimei put to death.

As for Jair, we read of a man named Jair in Judges 10:3-5, who was a judge in Israel; and in I Chronicles 20:5 of another son of a man named Jair (named Elhanan, which means “God is a gracious giver”) who slew the brother of the giant Goliath.  The genealogical namesakes remind us that Mordecai (like Saul who became Paul) was of a line that should have been cut-off by God, but nonetheless was instead a recipient of God’s grace.

We know that Mordecai was an elder in the city because he sat in the king’s gate.  Further, despite having saved the life of the king, he and his good deed were soon forgotten.  This is similar to the account in Ecclesiastes 9:14&15, “[There was] a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it:  Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.”  Isn’t this similar to the wisdom of Jesus Christ who became poor that the believer’s might become rich in Him.  Didn’t Jesus save His beloved Church, the “city” of the New Jerusalem?  Nonetheless, following the abasement Mordecai suffered by the putting on of sackcloth and sitting in ashes, eventually he was exalted to the right hand of the king.  Isn’t this similar to what we read of Jesus?

Hebrews 2:9, “But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.”

I Peter 1:17, “For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.”

Also in Revelation 4:11, “Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.”

Revelation 5:11-13, “And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands; Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.  And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, [be] unto him that sitteth upon the throne, and unto the Lamb for ever and ever.”

Revelation 7:12, “Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, [be] unto our God for ever and ever. Amen.”

Revelation 19:1, “And after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God:”

Mordecai’s Attributes:

Humility

Mordecai was a humble man who did not boast of his having saved the King.

Wisdom

Mordecai always took the wise and appropriate actions towards God and man.

Concern for Others

Mordecai showed compassion to Esther by raising her up as his own daughter and continuing to be concerned about her welfare and that of her (and his) people.

A Man to Whom Glory and Honor Was Ultimately Given

In reviewing the attributes of Mordecai and his portrayal relationship to Jesus in overturning the forces of darkness and receiving honor and glory in ultimate victory we can look to Psalm 21:1-13, “{To the chief Musician, A Psalm of David.} The king shall joy in thy strength, O LORD; and in thy salvation how greatly shall he rejoice!  Thou hast given him his heart’s desire, and hast not withholden the request of his lips. Selah.  For thou preventest him with the blessings of goodness: thou settest a crown of pure gold on his head.  He asked life of thee, [and] thou gavest [it] him, [even] length of days for ever and ever.  His glory [is] great in thy salvation: honour and majesty hast thou laid upon him.  For thou hast made him most blessed for ever: thou hast made him exceeding glad with thy countenance.  For the king trusteth in the LORD, and through the mercy of the most High he shall not be moved.  Thine hand shall find out all thine enemies: thy right hand shall find out those that hate thee.  Thou shalt make them as a fiery oven in the time of thine anger: the LORD shall swallow them up in his wrath, and the fire shall devour them.  Their fruit shalt thou destroy from the earth, and their seed from among the children of men.  For they intended evil against thee: they imagined a mischievous device, [which] they are not able [to perform].  Therefore shalt thou make them turn their back, [when] thou shalt make ready [thine arrows] upon thy strings against the face of them.  Be thou exalted, LORD, in thine own strength: [so] will we sing and praise thy power.”

 Esther: A Portrait of the Bride of Jesus Christ

Esther 2:7, “And he brought up Hadassah, that [is], Esther, his uncle’s daughter: for she had neither father nor mother, and the maid [was] fair and beautiful; whom Mordecai, when her father and mother were dead, took for his own daughter.”

Esther 2:15, “Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, was come to go in unto the king, she required nothing but what Hegai the king’s chamberlain, the keeper of the women, appointed. And Esther obtained favour in the sight of all them that looked upon her.”

Esther: Her Persian name, of uncertain meaning or derivation.  Some commentaries claim that the name means “a star,” which, if true, would be consistent with the theme that Esther represents the believers over whom the devil wants to reign as we read in Isaiah 14:13.  Esther’s Hebrew name Hadassah, means “myrtle wood.”  Because this name is of Hebrew origin it is easier to find correspondence in other parts of the Bible.  When we search the scriptures, we find the following verses in which hadassah (myrtle) is also used:

Nehemiah 8:15, “And that they should publish and proclaim in all their cities, and in Jerusalem, saying, Go forth unto the mount, and fetch olive branches, and pine branches, and myrtle branches, and palm branches, and branches of thick trees, to make booths, as [it is] written.”

Isaiah 41:19, “I will plant in the wilderness the cedar, the shittah tree, and the myrtle, and the oil tree; I will set in the desert the fir tree, [and] the pine, and the box tree together:”

A quick aside…In Isaiah 61:3, we read where God says, immediately following the most significant Messianic verses in 61:1 & 61:2 (The same words proclaimed by Jesus in Luke 4:18 and John 1:32, 3:34) addressing Jesus’s salvation gospel message to the otherwise hopeless of the world (those who would become His Church) ” ...that they might called the trees of righteousness, the planting of the Lord, that he might be glorified.”

Isaiah 55:13, “Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to the LORD for a name, for an everlasting sign [that] shall not be cut off.”

Zechariah 1:8-11, “I saw by night, and behold a man riding upon a red horse, and he stood among the myrtle trees that [were] in the bottom; and behind him [were there] red horses, speckled, and white.  Then said I, O my lord, what [are] these? And the angel that talked with me said unto me, I will shew thee what these [be].  And the man that stood among the myrtle trees answered and said, These [are they] whom the LORD hath sent to walk to and fro through the earth.  And they answered the angel of the LORD that stood among the myrtle trees, and said, We have walked to and fro through the earth, and, behold, all the earth sitteth still, and is at rest.”

It can be concluded from the above that the myrtle tree is a representation of the believers, i.e. in the case of Isaiah 41:19, where in the wilderness (i.e. the world) thorns (unsaved people) flourish, God raises up myrtle trees (the believers).  Notice how in Zechariah 1:11, the “angel” (actually “messenger”) of the LORD stood among the myrtle trees.  Does not God stand among the believers?  Matthew 18:20, “For where two or three are gathered together in my name, there am I in the midst of them.”

Esther’s Attributes:

Esther was a “maid” (verse 2:7)…II Kings 5:2-4, “And the Syrians had gone out by companies, and had brought away captive out of the land of Israel a little maid; and she waited on Naaman’s wife.  And she said unto her mistress, Would God my lord [were] with the prophet that [is] in Samaria! for he would recover him of his leprosy.  And [one] went in, and told his lord, saying, Thus and thus said the maid that [is] of the land of Israel.”  NOTE; God used the little “maid” to be a witness of His power in Syria.

Esther was “fair” (verse 2:7)…Job 42:15, “And in all the land were no women found [so] fair as the daughters of Job: and their father gave them inheritance among their brethren.”  Song of Solomon 2:10, “My beloved spake, and said unto me, Rise up, my love, my fair one, and come away.”

Song of Solomon 4:7, “Thou [art] all fair, my love; [there is] no spot in thee.”

Song of Solomon 6:10, “ Who [is] she [that] looketh forth as the morning, fair as the moon, clear as the sun, [and] terrible as [an army] with banners?

Esther was “beautiful” (lit. of good appearance or good countenance) (verse 2:7)…Song of Solomon 6:4, “Thou [art] beautiful, O my love, as Tirzah, comely as Jerusalem, terrible as [an army] with banners.” and Isaiah 52:1, “Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean.”  NOTE: God declares his bride to be the new Jerusalem in Revelation 21:2, “And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.”

Isaiah 52:7,  “How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!”

Esther was a “virgin” (verses 2:3 with 2:8)…Isaiah 62:5, “For [as] a young man marrieth a virgin, [so] shall thy sons marry thee: and [as] the bridegroom rejoiceth over the bride, [so] shall thy God rejoice over thee.”  Jeremiah 31:4, “Again I will build thee, and thou shalt be built, O virgin of Israel: thou shalt again be adorned with thy tabrets, and shalt go forth in the dances of them that make merry.”

I Corinthians 7:28, “But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.”

II Corinthians 11:2, “For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present [you as] a chaste virgin to Christ.”

Esther was an “orphan.” (Esther 2:7)… Lamentations 5:3, “We are orphans and fatherless, our mothers [are] as widows.”

As and orphan, Esther was also “fatherless”…Deuteronomy 10:18, “He doth execute the judgment of the fatherless and widow, and loveth the stranger, in giving him food and raiment.”

Job 29:12, “Because I delivered the poor that cried, and the fatherless, and [him that had] none to help him.

Psalms 68:5, “A father of the fatherless, and a judge of the widows, [is] God in his holy habitation.”

Jeremiah 49:11, “Leave thy fatherless children, I will preserve [them] alive; and let thy widows trust in me.”

James 1:27, “ Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, [and] to keep himself unspotted from the world.”

Esther was “loved.”  (Esther 2:17)… Deuteronomy 33:2&3, “And he said, The LORD came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand [went] a fiery law for them.  Yea, he loved the people; all his saints [are] in thy hand: and they sat down at thy feet; [every one] shall receive of thy words.”

I Kings 10:9, “Blessed be the LORD thy God, which delighted in thee, to set thee on the throne of Israel: because the LORD loved Israel for ever, therefore made he thee king, to do judgment and justice.”

John 3:16,  “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.”  We know that God loves those whom He sacrificed His Son to save.

John 13:23, “Now there was leaning on Jesus’ bosom one of his disciples, whom Jesus loved.”  Jesus loved John who typified all true believers.

John 13:34, “A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.”

John 14:21, “He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.”  Jesus reveals (manifests) Himself to those whom He loves.

John 15:9, “As the Father hath loved me, so have I loved you: continue ye in my love.”

II Thessalonians 2:16, “Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given [us] everlasting consolation and good hope through

grace, Comfort your hearts, and stablish you in every good word and work.

Esther found “grace.”  (Esther 2:17)…Genesis 6:8, “But Noah found grace in the eyes of the LORD.”

Jeremiah 31:2, “Thus saith the LORD, The people [which were] left of the sword found grace in the wilderness; [even] Israel, when I went to cause him to rest.”

Acts 4:33, “And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all.”

Acts 15:11, “But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.”

Acts 20:32, “And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified.”

Ephesians 2:8, “For by grace are ye saved through faith; and that not of yourselves: [it is] the gift of God:”

Esther found “favor.”  (Esther 2:17)…Genesis 39:21, “But the LORD was with Joseph, and shewed him mercy, and gave him favour in the sight of the keeper of the prison.”

Psalms 5:12, “For thou, LORD, wilt bless the righteous; with favour wilt thou compass him as [with] a shield.”

Psalms 30:5, “For his anger [endureth but] a moment; in his favour [is] life: weeping may endure for a night, but joy [cometh] in the morning.”

Psalms 30:7, “LORD, by thy favour thou hast made my mountain to stand strong: thou didst hide thy face, [and] I was troubled.”

Psalms 89:17, “For thou [art] the glory of their strength: and in thy favour our horn shall be exalted.”

Psalms 119:58, “I entreated thy favour with [my] whole heart: be merciful unto me according to thy word.”

Proverbs 3:4, “So shalt thou find favour and good understanding in the sight of God and man.”

Proverbs 8:35, “For whoso findeth me findeth life, and shall obtain favour of the LORD.”

Proverbs 12:2, “A good [man] obtaineth favour of the LORD: but a man of wicked devices will he condemn.

Isaiah 60:10, “And the sons of strangers shall build up thy walls, and their kings shall minister unto thee: for in my wrath I smote thee, but in my favour have I had mercy on thee.

Luke 1:30, “And the angel said unto her, Fear not, Mary: for thou hast found favour with God.”

Acts 7:10, “And delivered him out of all his afflictions, and gave him favour and wisdom in the sight of Pharaoh king of Egypt; and he made him governor over Egypt and all his house.”

Acts 7:46, “Who found favour before God, and desired to find a tabernacle for the God of Jacob.”

Esther was made a “Queen.”  (Esther 2:17)…I Kings 10:13, “And king Solomon gave unto the queen of Sheba all her desire, whatsoever she asked, beside [that] which Solomon gave her of his royal bounty. So she turned and went to her own country, she and her servants.”

II Chronicles 9:1-3, “And when the queen of Sheba heard of the fame of Solomon, she came to prove Solomon with hard questions at Jerusalem, with a very great company, and camels that bare spices, and gold in abundance, and precious stones: and when she was come to Solomon, she communed with him of all that was in her heart.  And Solomon told her all her questions: and there was nothing hid from Solomon which he told her not.  And when the queen of Sheba had seen the wisdom of Solomon, and the house that he had built,.”

Matthew 12:42, “The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon [is] here.”

Esther wore a “crown” (Esther 2:17)…Genesis 49:26, “The blessings of thy father have prevailed above the blessings of my progenitors unto the utmost bound of the everlasting hills: they shall be on the head of Joseph, and on the crown of the head of him that was separate from his brethren.”

Leviticus 21:12, “Neither shall he go out of the sanctuary, nor profane the sanctuary of his God; for the crown of the anointing oil of his God [is] upon him: I [am] the LORD.”

Proverbs 4:9, “She shall give to thine head an ornament of grace: a crown of glory shall she deliver to thee.”

Isaiah 28:5, “ In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people,”

Revelation 2:10, “Fear none of those things which thou shalt suffer: behold, the devil shall cast [some] of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.”

II Timothy 4:8, “Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.”

Haman as an Agagite Was Also an Amelekite: a Vessel “Unto Dishonour”

 Esther 3:1, “After these things did king Ahasuerus promote Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes that [were] with him.”

Esther 7:6, “And Esther said, The adversary and enemy [is] this wicked Haman. Then Haman was afraid before the king and the queen.“*

* The words “adversary”, “enemy”, and “wicked” (when taken together) are used in the Bible to describe satan (i.e, I Peter 5:8, “Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:; Matthew 13:39, “The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.“; and, Matthew 13:38, “The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked [one];”

Haman:  According to Strong’s Concordance: of foreign derivation, however is very close to Hebrew word meaning “rage,” “tumult,” “destroy,” or “vex.”

Hammedatha:  “Threshing”?   Possibly pertains to the last judgment, or threshing when the evil are cast into hell

Agagite:  “Flame”?  Again possibly pertaining to those things that are taken out and burned by fire.

Haman’s Genealogy: Haman was a direct descendent of King Agag, hence Amalek, hence Esau.  Let’s see what God has to say about these individuals that make up the ancestry of Haman:

Malachi 1:2&3, “I have loved you, saith the LORD. Yet ye say, Wherein hast thou loved us? [Was] not Esau Jacob’s brother? saith the LORD: yet I loved Jacob,  And I hated Esau, and laid his mountains and his heritage waste for the dragons of the wilderness.”

Romans 9:13, “As it is written, Jacob have I loved, but Esau have I hated.”

Genesis 36:12, “And Timna was concubine to Eliphaz Esau’s son; and she bare to Eliphaz Amalek: these [were] the sons of Adah Esau‘s wife.”

Exodus 17:14-17, “And the LORD said unto Moses, Write this [for] a memorial in a book, and rehearse [it] in the ears of Joshua: for I will utterly put out the remembrance of Amalek from under heaven.  And Moses built an altar, and called the name of it Jehovah-nissi:  For he said, Because the LORD hath sworn [that] the LORD [will have] war with Amalek from generation to generation.”

Deuteronomy 25:17-19, “Remember what Amalek did unto thee by the way, when ye were come forth out of Egypt;  How he met thee by the way, and smote the hindmost of thee, [even] all [that were] feeble behind thee, when thou [wast] faint and weary; and he feared not God.  Therefore it shall be, when the LORD thy God hath given thee rest from all thine enemies round about, in the land which the LORD thy God giveth thee [for] an inheritance to possess it, [that] thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget [it].”

I Samuel 15:2&3, “Thus saith the LORD of hosts, I remember [that] which Amalek did to Israel, how he laid [wait] for him in the way, when he came up from Egypt.  Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass.”

I Samuel 15:18, “And the LORD sent thee on a journey, and said, Go and utterly destroy the sinners the Amalekites, and fight against them until they be consumed.”

I Samuel 15:32&33,  “Then said Samuel, Bring ye hither to me Agag the king of the Amalekites. And Agag came unto him delicately. And Agag said, Surely the bitterness of death is past.  And Samuel said, As thy sword hath made women childless, so shall thy mother be childless among women. And Samuel hewed Agag in pieces before the LORD in Gilgal.”

It is also interesting to note that in the parable of Balaam versus Israel (where Balak, the king of Moab, sought to hire Balaam to curse Israel), God made Balaam prophesy that Israel (and its ultimate King, Jesus Christ) would be exalted above king Agag as we read Numbers 24:7, “He shall pour the water out of his buckets, and his seed [shall be] in many waters, and his king shall be higher than Agag, and his kingdom shall be exalted.”  However, Balaam was forced by God to curse the line of Amalek as we read in Numbers 24:20, “ And when he looked on Amalek, he took up his parable, and said, Amalek [was] the first of the nations (the first of the  nations to confront returning Israel); but his latter end [shall be] that he perish for ever.”

(Side note: The Bible,in Joshua 13:22, also tells us that this same Balaam (the son of Beor, “of Pethor of Mesopotamia”, according to Deuteronomy 23:4) was a “soothsayer” (diviner) and was among those that Israel subsequently slew with the sword.  According to the Bible, Balaam was deserving of death because he gave counsel to Balak to cause Israel to stumble as we read in Numbers 31:16, “to commit trespass against the Lord in the matter of Peor, and there was a plague among the congregation of the Lord.” and in Revelation 2:14,”But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac (Balak) to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.”  Moreover in Micah 5:12 God specifically stated,”And I will cut off witchcrafts out of thine hand; and thou shalt have no more soothsayers:”)

Haman, like Satan, is the “Accuser”

Note the similarity between the accusation by Haman against the Jews in Est. 3:8&9 (“And Haman said unto king Ahasuerus, There is a certain people scattered abroad and dispersed among the people in all the provinces of thy kingdom; and their laws are diverse from all people; neither keep they the king’s laws: therefore it is not for the king’s profit to suffer them. If it please the king, let it be written that they may be destroyed: and I will pay ten thousand talents of silver to the hands of those that have the charge of the business, to bring it into the king’s treasuries.“) with what we find in Ezra 4:4-6, “Then the people of the land weakened the hands of the people of Judah, and troubled them in building,  And hired counsellors against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.  And in the reign of Ahasuerus, in the beginning of his reign, wrote they [unto him] an accusation against the inhabitants of Judah and Jerusalem.”  Furthermore, we also know according to Revelation 12:10, that Satan (described in the immediately preceding verse as, “…the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.“) is the accuser of the brethren before God, “And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.“ 

Then there is this analysis that was recently found on the internet at http://www.gotquestions.org/Book-of-Esther.html under “Foreshadowings” …very well said…
“Just as Haman plotted against the Jews in order to destroy them, so has Satan has set himself against Christ and God’s people. Just as Haman is defeated on the gallows he built for Mordecai, so does Christ use the very weapon that his enemy devised to destroy Him and His spiritual seed. For the cross, by which Satan planned to destroy the Messiah, was the very means through which Christ “Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.” (Colossians 2:14-15). Just as Haman was hanged on the gallows he built for Mordecai, so the devil was crushed by the cross he erected to destroy Christ.”

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The Battle of Armageddon: The Earthly Version Already Happened!

September 19, 2009

Judges Chapters 4 & 5: The Battle of Armageddon (Judgment Day) Prefigured!

            Judges chapters 4 & 5 are unusual.  This is because God not only records an historical parable in chapter 4, but He assists with the revelation of the deeper spiritual meaning of that historical parable in chapter 5.  We are therefore provided the uncommon opportunity to prove or test this methodology of typological interpretation through a direct comparison of the preliminary understanding of, and conclusions drawn from, chapter 4 with those that God Himself specifies in chapter 5.

Concerning end-times prophecy, you can pick up almost any book today and you’ll find references to the battle of “Armageddon” (mentioned in Revelation 16:16).  In those books you’ll often find a description of some future earthly/physical battle that the authors believe will take place between various nations of the world and national Israel in the literal physical location of the plain of Megiddo in northern Israel.  Is there any validity to this interpretation?  Let’s take a look at what God has to say in Judges Chapter 4 & 5.

Israel Under the Judgment of God

             Judges, chapter 4, begins with the ominous statement, “And the children of Israel again did evil in the sight of the LORD, when Ehud was dead.“

This statement reminds us of what God said earlier in the book of Judges.  In Judges 2:11-23, “And the children of Israel did evil in the sight of the LORD, and served Baalim:  And they forsook the LORD God of their fathers, which brought them out of the land of Egypt, and followed other gods, of the gods of the people that [were] round about them, and bowed themselves unto them, and provoked the LORD to anger.  And they forsook the LORD, and served Baal and Ashtaroth.  And the anger of the LORD was hot against Israel, and he delivered them into the hands of spoilers that spoiled them, and he sold them into the hands of their enemies round about, so that they could not any longer stand before their enemies.  Whithersoever they went out, the hand of the LORD was against them for evil, as the LORD had said, and as the LORD had sworn unto them: and they were greatly distressed.  Nevertheless the LORD raised up judges, which delivered them out of the hand of those that spoiled them.  And yet they would not hearken unto their judges, but they went a whoring after other gods, and bowed themselves unto them: they turned quickly out of the way which their fathers walked in, obeying the commandments of the LORD; [but] they did not so.  And when the LORD raised them up judges, then the LORD was with the judge, and delivered them out of the hand of their enemies all the days of the judge: for it repented the LORD because of their groanings by reason of them that oppressed them and vexed them.  And it came to pass, when the judge was dead, [that] they returned, and corrupted [themselves] more than their fathers, in following other gods to serve them, and to bow down unto them; they ceased not from their own doings, nor from their stubborn way.   And the anger of the LORD was hot against Israel; and he said, Because that this people hath transgressed my covenant which I commanded their fathers, and have not hearkened unto my voice;  I also will not henceforth drive out any from before them of the nations which Joshua left when he died:  That through them I may prove Israel, whether they will keep the way of the LORD to walk therein, as their fathers did keep [it], or not.  Therefore the LORD left those nations, without driving them out hastily; neither delivered he them into the hand of Joshua.”

What is particularly ominous about the first verse of Judges 4 is that it was Israel, the people of God, that did evil in the sight of the LORD.  As a result, in the very next verse we learn, “And the LORD sold them into the hand of Jabin king of Canaan, that reigned in Hazor; the captain of whose host [was] Sisera, which dwelt in Harosheth of the Gentiles.“

It should be noted from the preceding that God is sovereign, and fully in charge of the historical situation and the destiny of His people.  He turns them over to the oppressor as a judgment against them for their sin of apostasy (rebellion, a form of spiritual fornication).  We should therefore not be surprised to learn that the oppresser in this case is Jabin, which means intelligent, cunning, wisely, who is the king of Canaan, the country originally inhabited by Canaan, the grandson of Noah, who Noah cursed in Genesis 9:25.  Furthermore, Jabin reigned in Hazor which happens to be a city (like Ai) that Joshua (Hebrew for Jesus, meaning “Saviour”) burned and where he slew a previous king also named Jabin (Joshua 11:1-15).  Although we are not given the meaning for the name “Sisera”, who was the captain of Jabin’s army, we do know that he is from Harosheth.  Harosheth, also spelled Charosheth, meaning to engage in mechanical work, carving, or cutting, is derived from the root word, charash, which is often translated negatively as “deviseth” as in Proverbs 6:14; and in Proverbs 6:16-19, where it is used in a context to describe the things that God “hates” and are an “abomination” to Him.  It appears already, therefore, that Jabin and Sisera can be none other than types or figures of Satan/antichrist, the abomination of desolation (Matt. 24:15), as he rules just before Judgment Day.

In Judges 4:3, we read how “the children of Israel cried unto the LORD: for he (Jabin) had nine hundred chariots of iron; and twenty years he mightily oppressed the children of Israel.“  The iron represents the judgment of bondage and its accompanying oppression for sin (see Psalms 107:10 & 11, Rev. 2:27 and Rev. 19:15).  That is why God refers to the land of Egypt as the “ironfurnace” in Deu. 4:20, 1 Kings 8:51, and Jer. 11:4.  It also corresponds to what we find in Daniel 7:19-7:27, where the fourth beast (representing the antichrist during the final tribulation?) had “iron teeth” (1 Pet 4:17, “judgment must begin at the house of God“), but his kingdom would be destroyed at the end of that period when the “Ancient of days (God Himself) came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom.”

Deborah*, a Portrait of the Bride of Christ, Declaring Judgment

             In the next verse we learn of the woman, Deborah (meaning bee, from the root word dabar, meaning to “speak” or “declare” and is intimately linked with “word”).  It is an interesting fact that where bees gather you will also find honey, and honey is a type that God uses in relation to the gospel (see Judges 14:8&9, and Psalms 119:103, and Rev. 10:9&10).  However, “bees” are also used by God in the Bible to denote the judgment that God sends in response to rebellion (because they are given power to “sting” God’s enemies?, see Isaiah 7:18 and Deu. 1:44).

* It is often claimed by theologians (particularly in our day) that, in this historical account, it was Deborah who “saved the Israelites from Canaanite forces.”  In this study it will be shown that it was not Deborah, but Barak (as a type of Jesus Christ Who is shoved aside by modern humanistically focused theologians who, consciously or not, are in rebellion against God’s line of authority (please see 1 Cor 11:3, Eph 5:23, & Col 1:18).  They want to elevate the woman, Deborah (who actually represents the Church, the Body, the Bride of Jesus Christ) above the man, Barak (who represents Jesus Christ, the Head of the Church, and the Bridegroom in the Heavenly Marriage in the Book of Revelation), who was really the savior in this historical account.  Interestingly enough, when God recounts the great persons of Faith in Hebrews 11, in amongst the Judges Gideon and Sampson, it was not Deborah who was mentioned, but rather Barak.  We find this in Hebrews 11:32-34, “And what shall I more say? for the time would fail me to tell of Gedeon, and [of] Barak, and [of] Samson, and [of] Jephthae; [of] David also, and Samuel, and [of] the prophets:  Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,  Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.”  This is because in each case the “man” named is actually a type of Jesus Christ that is entirely consistent with what we read in Luke 24:27 and John 5:39.

Deborah was a prophetess (one who declares the word of God) and a judge in Israel.  We also know that she was the wife of Lapidoth (a plural form of the Hebrew word, lapid, meaning “lamp” or “lightning“, see below under Barak).  We see the word lapid used 14 times in the Bible… lamp 7, firebrand 2, torch 2, brand 1, lightning 1, burning 1.  In Isaiah 62:1, “For Zion’s sake will I not hold my peace, and for Jerusalem’s sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth.”

Deborah must therefore very likely be a typological representation of the true believers during a time of great apostasy who actively, and faithfully, declare the whole counsel of God’s word that brings the message of both deliverance and judgment.  Such believers, together with all other believers throughout history, are described in the Bible as the Bride of Christ (remember that Jesus is the “Lamp,” 2 Sam 22:29 and Psalms 119:105, “Thy word is a lamp unto my feet, and a light unto my path.”, because Jesus is the Word made flesh as we read in John 1:14, “And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.).

Note that Deborah “dwelt under the palm tree“ (the “palm tree” may be another reference to Jesus, because as we read in Psalms 92:12, “The righteous shall flourish like the palm tree: he shall grow like a cedar in Lebanon.”).  Such trees represent life and strength typifying the attributes of Jesus Christ.  Reinforcing this idea is the use of the word “dwelt.”  For the believer, Jesus is our dwelling place (i.e. Psalms 90:1, {A Prayer of Moses the man of God.} “LORD, thou hast been our dwelling place in all generations.  Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou [art] God“).  We also know that the palm tree was located between Ramah and Bethel in Mount Ephraim.  Ramah means “high place,” and Bethel means “house of God.”  Ephraim pertains to the tribe of Ephraim, descended from the younger son of Joseph who received the double portion, and who Jacob blessed with his right hand and said “in thee shall Israel bless.”

It is worth a moment to consider why “the children of Israel came up to her for judgment.“  A judge is someone who hears a matter and then pronounces a sentence against an accusation whether vindication or condemnation and punishment.  When the believers bring the gospel of salvation they are always bringing the two-fold message of deliverance from the bondage to sin and Satan through Jesus Christ or the alternative just punishment of sin which is an eternity in hell on Judgment Day.  How can anyone truly know about salvation through Jesus Christ unless they first understand from what they are being saved?  Every human being is by nature in desperate need of a Savior to protect him from the coming judgment and wrath of God which is the just penalty for his or her sins.  Furthermore, we know that if “He that spared not his own son” (Romans 8:32) in that Jesus had to endure God’s wrath in hell, will not God also do the same to those who do not become saved?  II Corinthians 5:11, “Knowing therefore the terror of the Lord, we persuade men;”

Barak, a Portrait of Jesus Christ as the Ultimate Judge

             Next we read in verse 6, “And she sent and called Barak the son of Abinoam out of Kedesh-naphtali, and said unto him, Hath not the LORD God of Israel commanded, [saying], Go and draw toward mount Tabor, and take with thee ten thousand men of the children of Naphtali and of the children of Zebulun?“

This is the first reference to Barak.  Barak, interestingly enough, also means “lightning” (exactly as Lapidoth, the husband of Deborah!) but also “glittering sword.”  Might Barak therefore also be a type or allegorical prefigurement of Jesus Christ?  In Exodus 19:16 we read of when Moses was on Mount Sinai and God made His presence known to the people, “And it came to pass on the third day in the morning, that there were thunders and lightnings (barak), and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that [was] in the camp trembled.”  It should be noted that immediately following the giving forth of the Ten Commandments, we also read in Exodus 20:18, “And all the people saw the thunderings, and the lightnings (lapid), and the noise of the trumpet, and the mountain smoking: and when the people saw [it], they removed, and stood afar off.”  It is as if God is saying that Barak and Lapidoth are essentially the same.  As proof that this is indeed the case, in Ezekiel 1:13, we read in the same verse where Ezekiel describes the “visions of God,” “As for the likeness of the living creatures, their appearance [was] like burning coals of fire, [and] like the appearance of lamps (lapid): it went up and down among the living creatures; and the fire was bright, and out of the fire went forth lightning (barak).”  This is repeated in Daniel 10:6, where we read how Daniel describes Jesus in a vision, “His body also [was] like the beryl, and his face as the appearance of lightning (barak), and his eyes as lamps (lapid) of fire, and his arms and his feet like in colour to polished brass, and the voice of his words like the voice of a multitude.”

As though the picture of Barak representing the Lord Jesus Christ is not clear enough, we find in Psalms 77:18 and 97:4 the following declarations of the LORD reigning and His works and judgments, “The voice of thy thunder [was] in the heaven: the lightnings (barak) lightened the world: the earth trembled and shook.” and “His lightnings (barak) enlightened the world: the earth saw, and trembled.”  And please remember the words of the Lord Jesus Christ in John 8:12, “Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.”

Furthermore, in Deuteronomy 32:41, the same word “barak” is translated as “glittering sword”, “If I whet my glittering sword (barak), and mine hand take hold on judgment; I will render vengeance to mine enemies, and will reward them that hate me.”  So then, not only does Barak represent Jesus Christ, but he also represents Jesus Christ as Judge!  Remember how in Matt. 24:27 we read where Jesus’s coming on Judgment Day will appear as lightning, “For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.”

Abinoam, a Portrait of The Father in Heaven

             Barak is also the son of Abinoam.  If the typological/allegorical methodology of interpretation, that has so far been employed in this study, is Biblicly valid (i.e. God ordained and true), then we should logically expect, given the evidence that Barak represents Jesus Christ, that Barak’s father, Abinoam, would provide some evidence that he is a typological representation of The Father in Heaven.  In other words, we have a sound basis, or “scientific” means, to both test and hopefully prove this methodology of interpretation.  We start with the theory based on previous evidence found in God’s Word (1 Corithians 2:13), and now we are making a prediction using that theory.  In this passage of scripture we can put the theory to the test.  If the prediction (i.e. that Abinoam should be a clear “type” of The Father in Heaven) is validated, then likewise the theory is also validated. 

In perfect confirmation, with the above prediction, we find that Abinoam means “father (abi) of beauty (noam)” or “father (abi) of pleasantness (noam).”  Both progenitive attributes are unequivocal references to Jesus Christ.  In Psalms 27:4 we read, “One [thing] have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty (noam) of the LORD, and to inquire in his temple.”  In Zechariah 11:10-13, we read, “And I took my staff, [even] Beauty (Noam), and cut it asunder, that I might break my covenant which I had made with all the people. And it was broken in that day: and so the poor of the flock that waited upon me knew that it [was] the word of the LORD.  And I said unto them, If ye think good, give [me] my price; and if not, forbear. So they weighed for my price thirty [pieces] of silver.  And the LORD said unto me, Cast it unto the potter: a goodly price that I was prised at of them. And I took the thirty [pieces] of silver, and cast them to the potter in the house of the LORD.”

These prophetic verses describe exactly what happened to Jesus Christ (we know that Jesus (The WORD of the LORD) was broken by God for all believers and that the first covenant of works under the Law was broken, so that the new covenant of grace could be instituted) and the thirty pieces of silver were the price given to Judas Iscariot to betray Jesus  and which were cast down in the temple (The house of the LORD”)and which was later used to buy the potter’s field (see Matt. 27:3-8).  But what about “pleasantness”?  In Proverbs chapter 3, God, through King Solomon, is describing wisdom and understanding (again clear references to Jesus Christ) and in verse 17 we read, “Her ways [are] ways of pleasantness (noam), and all her paths [are] peace.”  [Note: Don’t let the feminine gender reference confuse you, because in the very next two verses, we see wisdom equated to “the tree of Life” and “that by wisdom the LORD founded the earth.”  We know, therefore, that “wisdom” has to be referring to Jesus Christ because of what we read in John 14:6, and Rev:2:7 and 22:2, and John 1:1-4.]  We can see, therefore, another excellent example of the perfection of God’s craftsmanship of both the actual history, and the recording of it in the Bible, to convey spiritual truth which can be found out if sought for like hidden treasure (see Proverbs 3:13-15).  If “beauty” and “pleasantness” (noam) represents Jesus Christ, then Abinoam unequivocally represents The Father in Heaven.  Because Abinoam is the father of Barak, Barak is again seen (from a new perspective, beyond the meaning of Barak in the Hebrew and God’s use of Barak in Biblical scripture) to represent Jesus Christ, the Son of God The Father.

Perhaps most importantly, the prediction was correct and therefore, likewise, the methodology is also proven to be valid. We have thus all been clearly shown a proven means of interpretation of the Bible from the Bible!  (and it was all simply done by only comparing spiritual things with spiritual things…by comparing scripture with scripture)

The Believers are From Every Nation

But what does it mean to be from Kedesh-naphtali?   Kedesh (meaning ceremonially clean) was established as a city of refuge (together with the city of Shechem in mount Ephraim, see Joshua 20:7).  Furthermore, in Joshua 21:32 we read that Kedesh is in the area of land given to the tribe of Naphtali known as Galilee.  We know that Jesus came from Galilee, and, not surprisingly, now we see that so did Barak!

But what about Barak taking ten thousand men of the children of Naphtali and Zebulun toward mount Tabor?  From Matthew 4:12-15 (and Isaiah 9:1), we learn that the land of both Naphtali and Zebulun (Naphtalim and Zabulon in Greek) is identified as being within the region of Galilee, “Now when Jesus had heard that John was cast into prison, he (Jesus) departed into Galilee;  And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim:  That it might be fulfilled which was spoken by Esaias (Isaiah 9:1) the prophet, saying, The land of Zabulon, and the land of Nephthalim, [by] the way of the sea, beyond Jordan, Galilee of the Gentiles (nations);“.  We get the distinct impression that God is declaring that a multitude (typified by the number ten thousand) of believers drawn from the Gentile nations (primarily during the New Testament era) would go with Jesus to whatever mount Tabor represents.

This interpretation is corroborated by Revelation 5:9-13, where, with respect to the Lamb (Jesus Christ, “Lion of the Tribe of Judah, the Root of David”  Who “prevailed to open the book, and to loose the seven seals thereof” Rev 5:5-6, and Who we know is “the Lamb of God” John 1:29) where we read the following:

“And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; And hast made us unto our God kings and priests: and we shall reign on the earth. And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands; Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.” And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.“

The “out every kindred, and tongue, and people, and nation” refers to the Gentile nations and “the number of them was ten thousand times ten thousand, and thousands of thousands” shows us that the number of believers saved by Jesus out of the Gentile nations is a greater multitude than those saved from national Israel (the house of Jacob) that is typified by a lesser number “an hundred and forty and four thousand.“(Rev 7:4) while those saved from “all nations, and kindreds, and people, and tongues” (The Gentile nations) was “a great multitude, which no man could number.“

So we see then that the “ten thousand(s)” is a spiritual number used by God for typifying the great multitude of those who are saved by Jesus Christ, Who Is their Redeemer.

That multitude of believers is found in Heaven, praising God for their salvation as we read on in Rev. 7: 9-10 where they, “stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb.”

Remember also what we read in Matthew 12:14-18, after Jesus healed the man with the withered hand, “Then the Pharisees went out, and held a council against him, how they might destroy him. But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all; And charged them that they should not make him known: That it might be fulfilled which was spoken by Esaias the prophet, saying, Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.“

Mount Tabor, a Portrait of Heaven with Judgment in View?

         As a mountain, we know that there is at least the possibility that mount Tabor could represent Heaven for we read in Psalms 121:1 {A Song of degrees.} “I will lift up mine eyes unto the hills (from “har” in Hebrew which can also be translated “mountains”), from whence cometh my help.” and Psalms 123:1 {A Song of degrees.} “Unto thee lift I up mine eyes, O thou that dwellest in the heavens.”  See also Psalms 24:3 “Who shall ascend into the hill (har) of the LORD? or who shall stand in his holy place” and  Psalms 48:1 “Great is the LORD, and greatly to be praised in the city of our God, in the mountain (har) of his holiness.” (A photo of Mt. Tabor can be seen here:  http://en.wikipedia.org/wiki/File:PikiWiki_Israel_3346_Geography_of_Israel.jpg). 

It is not entirely clear what the actual derivation of “Tabor” is…there seem to be a number of somewhat conflicting explantions.  One is that it is from the root word “taher” (Strong’s #2891) meaning to be pronounced clean or purged and purified.   Without doubt, Heaven is entirely “Pure” and those who ascend to Heaven have to have been made spiritually clean by Jesus’s sacrifice. (It is also interesting to note here that Mt. Tabor is a leading candidate to be the site of  Jesus’s Transfiguration (The Mount of Transfiguration)…and while we can’t confirm or deny that assertion from the Bible; based on what we can learn in the course of this study,  it would not be surprising)

In verse 7, we read how Deborah would bring Sisera to the river Kishon (from the Hebrew qowsh or yaqosh, meaning “to set a trap or snare, like that of a fowler”) that is located at the foot of Mt. Tabor in the middle of the plain of Megiddo (from which Armageddon is derived) for Barak to meet in battle.  (Remember, that in Luke 21:34 & 35, Jesus spoke of Judgment Day in the context of a snare, “And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and [so] that day come upon you unawares. For as a snare shall it come on all them that dwell on the face of the whole earth.“)  Moreover, regardless of the derivation of Mt. Tabor, we do know that God clearly has established severe Judgment at the foot of Mt. Tabor in association with the river Kishon (“to snare”), and the Megiddo (e.g., Armageddon) valley that it flows through, because it is also a fact that after Elijah confounded the 450 prophets of Baal in 1 Kings 18, that we read in verse 40, “And Elijah said unto them, Take the prophets of Baal; let not one of them escape. And they took them: and Elijah brought them down to the brook Kishon, and slew them there.”

By verse 9 we find that Deborah “arose” and went with Barak to Kedesh (the city of refuge).  In verse 10, we read how Barak “called” Zebulun and Naphtali (the believers from out of the Gentile nations) and he “went up with ten thousand men at his feet: and Deborah went with him.“  These references of going up with Barak prophetically make it clear that all believers are partakers of the first resurrection of the dead “in Christ” which took place on Easter Sunday, 33 A.D.  This is why we read in verse eight, “And Barak said unto her, If thou wilt go with me, then I will go: but if thou wilt not go with me, [then] I will not go.”  While anyone can speculate that in the earthly historical account that Barak was fearful, the Bible does not support that anywhere explicitly.  This is because the spiritual implication (that Jesus’s resurrection and ascension to Heaven includes that of His Church…without whom He would not go) would otherwise be lost.  This idea is also entirely consistent with what we find in Ephesians 1:20, “Which he wrought in Christ, when he raised him from the dead, and set [him] at his own right hand in the heavenly [places],” and in Ephesians 2:6, “And hath raised [us] up together, and made [us] sit together in heavenly [places] in Christ Jesus:”

  Judgment Day (The Ultimate Armageddon) is Coming!

Skipping ahead to verse 14, we read, “And Deborah said unto Barak, Up; for this [is] the day in which the LORD hath delivered Sisera into thine hand: is not the LORD gone out before thee?  So Barak went down from mount Tabor, and ten thousand men after him.”  Does this sound familiar?  It should, because in Jude 14&15 we are given a prophesy of the second coming of Jesus on Judgment Day with “ten thousands of his saints.”  There we read, “And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,: To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard [speeches] which ungodly sinners have spoken against him.”

Please note the similarity in the language we find concerning the last words of Moses before his death in Deuteronomy 33:2&3, “And he said, The LORD came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand [went] a fiery law for them.  Yea, he loved the people; all his saints [are] in thy hand: and they sat down at thy feet; [every one] shall receive of thy words.”

In verses 15 & 16, we see the total defeat of Sisera and all his host: “And the LORD discomfited Sisera, and all [his] chariots, and all [his] host, with the edge of the sword before Barak; so that Sisera lighted down off [his] chariot, and fled away on his feet.  But Barak pursued after the chariots, and after the host, unto Harosheth of the Gentiles: and all the host of Sisera fell upon the edge of the sword; [and] there was not a man left.”

 Judges Chapter 5 is God’s Commentary on Judges Chapter 4

             Although there is one last aspect of final judgment in this historical account, let’s move ahead to Chapter 5 to test the validity of this exposition and interpretation of Judges chapter 4.  In Judges chapter 5, we read of the song of Deborah and Barak.  In that song, giving praise to God for “the avenging of Israel,” we find four very important verses.  First, in verse 12, we read, “Awake, awake, Deborah: awake, awake, utter a song: arise, Barak, and lead thy captivity captive, thou son of Abinoam.“  The key phrase is “lead thy captivity captive.”  This phraseology describes the restoration of God’s elect to their former estate.  It refers to the action of God in bringing His people back, or delivering them, from the bondage and oppression into which He had earlier placed them for their transgressions of His law (see Jer. 29:14, Jer. 30:3, Jer. 32:44, all of Jer. 33, Eze. 39:25, Amos 9:14, and Zeph. 3:20).  It pertains to the ultimate restoration of the fellowship mankind initially had with God in the Garden of Eden; the significant difference being that this restored fellowship can never be lost again.

The specific phraseology of “lead thy captivity captive” is found in only two other places in the whole Bible.  In Psalms 68:18, “Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, [for] the rebellious also, that the LORD God might dwell [among them].” and in Ephesians 4:8, “Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.”  In Psalm 68 it is a Messianic prophecy, and in Ephesians it is a specific statement about the Lord Jesus Christ, Who Is the means whereby the elect of God are delivered from the bondage to sin and oppression of Satan and finally restored into fellowship with God at the end of time!  There can therefore be absolutely no doubt that God specifically established Barak as a pre-figurement of Jesus Christ, and what Jesus will do to the oppressor and his host when Jesus returns on Judgment Day.

The second important verse is Judges 5:19, because God makes it clear that the battle is to be linked with the valley of Megiddo, and therefore no question of its relationship to the Armageddon we read about in Rev. 16:16, “The kings came [and] fought, then fought the kings of Canaan in Taanach by the waters of Megiddo; they took no gain of money.“

Thirdly, in verse 20, God shows that this whole event has been a perfectly crafted historical parable typifying Armageddon at Judgment Day, because He says, “They fought from heaven; the stars in their courses fought against Sisera.“  Clearly, this description has nothing to do with the earthly, historical and physical battle we read about in Chapter 4.  Rather God is telling us that Chapter 4 contained typological representations.  Chapter 4 portrayed Jesus Christ (typified by Barak) coming from Heaven (typified by mount Tabor) with His multitudes of saints (typified by the stars, see Gen 22:17, Isaiah 14:13, Dan 12:3) on Judgment Day (typified by the battle in the valley of Megiddo, a.k.a. Armageddon) to slay Satan and all of his host, the fallen angels and the unsaved of the world (typified by the kings of Canaan and all their host).

Finally, in verse 21, God tells us that, “The river of Kishon swept them away, that ancient river, the river Kishon. O my soul, thou hast trodden down strength.“  This appears to be further evidence of the finality of the death that is in view, i.e. when God casts Satan and all his dominion into the lake of fire (from Revelation Chapter 20) for all eternity!

Conclusion

             In this study we have seen yet another case where God has masterfully crafted history, and the recording of it, to prefigure the return of the Lord Jesus Christ on Judgment Day.  From it we have learned that the battle of Armageddon is not some future earthly battle involving earthly political nations, i.e. Russia, etc., attacking the political state we now know as national Israel in the valley of Megiddo.  That scenario has nothing to do with the Armageddon of the Bible, because Armageddon is actually Judgment Day itself!  Judgment Day will be the last event in history when the Lord Jesus Christ will come back in the clouds of Glory to destroy all wickedness and put an end to this entire creation, which is under the curse of sin.  It will mark the end of time and the beginning of eternity wherein righteousness will dwell in a new heaven and a new earth forever.  In II Peter 3:10 we read, “But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.” but thankfully in II Peter 3:13 we read, “Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.”

It should also be noted how prevalent judgment is in the word picture painted by God in Judges 4 & 5.  It is safe to say that the whole account is dripping with judgment.  First we found that Deborah, who typified the believers, is described as a judge who declared judgment during a time of judgment from God on National Israel.  Then we found that Barak represents Jesus as the ultimate Judge at a battle that perfectly typifies the ultimate judgment that definitely will come on the Last Day, Judgment Day.  We even saw how the geographic setting appears to be pointing to that judgment.  It is therefore entirely appropriate that God has painted this so very vivid picture of judgment in the book entitled “Judges.”

In II Corinthians 5:11, we are admonished, “Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.”  Given that God has recorded such a clear and unequivocal prophetic warning of the final judgment that is so assuredly coming; it is incumbent on everyone to search his own conscience (and heart) and ask himself the big question: Am I ready to meet God?  It is my sincere prayer that whosoever reads this review will undergo that self-examination and be able to answer in the affirmative.  If not, it is still possible to cry out to God for mercy, for it is still the day of salvation.  (Please also remember that Barak was just a pre-figuring “shadow” of Jesus Christ, not the “substance.”  Only through the Person and Work of Jesus Christ is there any hope of salvation.  Acts 4:12, “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.“)

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A Christian Study of The Book of Jonah

September 19, 2009

“Can There Any Good Thing Come Out of Nazareth?”  “Search, and Look: For Out of Galilee Ariseth No Prophet”

Introduction

In John 1:45 we read, “Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.  And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.”

Why did Nathanael ask this question?  We get the feeling that it was some kind of contemporary euphemism which indicated that Nazareth, a city in Galilee, was a place of poor reputation.  We find support for this idea in John 7:52, where we read, “They (the chief priests and Pharisees) answered and said unto him (Nicodemus*), Art thou also of Galilee?  Search, and look: for out of Galilee ariseth no prophet.” (We should also be aware that this is entirely consistent with what we read just a few verses prior in John 40-41, “Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet. Others said, This is the Christ. But some said, Shall Christ come out of Galilee?“)

Wouldn’t it be logical to assume that these men, being Jewish “chief priests and Pharisees,” would have had to have been thoroughly familiar with the scriptures (“Moses in the law, and the prophets”…the Old Testament in that day) to allow them to make such a bold challenge to Nicodemus?  Nonetheless, all true believing Christians know that Jesus is “Good” in answer to Nathanael’s question (for He is God, as we read in John 1:1-3 and John 1:14), and that He also was the specific fulfillment of the Prophet found in Deuteronomy 18:15 (“The LORD thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken;“) because Acts 3:20-26 gives us this commentary, “And he shall send Jesus Christ, which before was preached unto you:  Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.  For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.”  The New Testament also makes reference to Jesus as, “the prophet of Nazareth of Galilee” as we read in Matthew 21:11 for example, “And the multitude said, This is Jesus the prophet of Nazareth of Galilee.”

However, we must remember that the priests and Pharisees in Jesus’ day were looking for that coming “Prophet” only on the basis of what they found in the Old Testament “scriptures.”  It is clear from the challenge to Nicodemus by the chief priests and Pharisees that, according to their understanding and knowledge of the Old Testament scriptures, there was no scriptural basis or precedent to expect that a prophet would arise out of Galilee.  How, then, are Christians (who use the New Testament to claim that Jesus is the fulfillment of Old Testament scripture) to deal with this issue?  The answer is that we must be like the Bereans of Acts 17:10&11, who “searched the scriptures daily, whether those things were so.”

          Chapter 1: The Book of Jonah Is the Place to Search and Look!

             The Bible offers no “plain and simple” information from which to determine either 1) a rebuttal to the challenge made to Nicodemus by the chief priests and Pharisees , or 2) whether or not Nicodemus was himself able to give them such a rebuttal.  However, when we look in Matthew 12:38-41, isn’t it interesting that we find the account in which “certain of the scribes and Pharisees” asked Jesus to show them a sign to validate that He was indeed the Messiah (that great Prophet) to which Jesus’s only response was to refer them to the book of Jonah.  They said, “Master, we would see a sign from thee.  But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas (Greek for “Jonah”):For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth.  The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas [is] here.” (please also see Matt. 16:4 and Luke 11:29-32).  Could it be that the Old Testament support we seek is found in that book?

At this point, it would be quite helpful to recall what Jesus Himself said regarding the challenge of the chief priests and Pharisees to Nicodemus to “search and look.”  First, in Matthew 23:1-3, we read, “Then spake Jesus to the multitude, and to his disciples,  Saying, The scribes and the Pharisees sit in Moses’ seat: All therefore whatsoever they bid you observe, [that] observe and do; but do not ye after their works: for they say, and do not.  In other words, the scribes and Pharisees did not practice what they preached.  They didn’t search and look; but Jesus said we should do whatsoever they said to do, which in this case is to “search and look.”  Secondly, Jesus specifically told the Jews themselves to “search the scriptures,” as we read in John 5:39, “Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me (Jesus).”**  So let’s do just that.  Let’s search and look in the scriptures as Nicodemus was challenged to do; particularly looking in the book of Jonah as Jesus implied, to see if we can refute the assertions that form the subtitle of this paper (and also to see how the book of Jonah testifies of Jesus).

        Chapter 2: Jonah (or Jesus?)

             Let’s begin our search of the scriptures by focusing on the very first verse of Jonah, where we read:

Jonah 1:1, “Now the word of the LORD came unto Jonah the son of Amittai, saying,”

A lot of very important information is packed into this little verse.  At the start, it is clear that Jonah’s office was that of a prophet, for the word of God came specifically to the prophet to declare unto the people (Heb 1:1, Jer 29:19, Hos 12:10, and many others).  We also learn that Jonah’s father was named Amittai.

The son of Amittai?  

Who is this Amittai?  When we “search the scriptures”, we find that the only information concerning him is found in 2 Kings 14:25, and there we find that God provides pretty much the same information.  However, when we search out the meaning of Amittai we can begin to see what God has in view.  In the Hebrew, Amittai means “faithful”, “trustworthy”, or “true”.  Who is it that is repeatedly declared to be faithful and true in the scriptures?  God!  In Deuteronomy 7:9, we read, “Know therefore that the LORD thy God, he [is] God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations;”  In John 7:28 we read, “Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.”  We can see then that Amittai is a type or figure chosen by God to represent God the Father.  So who does that suggest Jonah might spiritually represent?  Remember how above in John 5:39 Jesus said the scriptures testified of Him, hence the title of this chapter heading, “Jonah (or Jesus?)”

But what about Gath-hepher?

If we go back for a moment to 2 Kings 14:25, we are provided additional evidence to confirm that we are on the right track.  There we learn that Jonah’s abode or home was in Gath-hepher; “He restored the coast of Israel from the entering of Hamath unto the sea of the plain, according to the word of the LORD God of Israel, which he spake by the hand of his servant Jonah, the son of Amittai, the prophet, which [was] of Gath-hepher.”

Gath-hepher is a primary clue from at least two distinct vantage points.  First, if we look in the back of our Bibles at the ancient map of National Israel, we will find, to our utter amazement, that the town of Gath-hepher from the Old Testament is located no more than two miles north of Nazareth from the New Testament.  To assure ourselves that this is indeed the case, we have only to search it out in God’s word.  From Joshua 19:13, we learn that this town (also referred to as Gittah-hepher) was within the borders of the land given to the tribe of Zebulun, “And from thence passeth on along on the east to Gittah-hepher (in the original Hebrew this is the same as “Gath-hepher”), to Ittah-kazin, and goeth out to Remmon-methoar to Neah;”

From Matthew 4:12-15 (and Isaiah 9:1), we learn that the land of Zebulun (Zabulon in Greek) is identified as being within the region of Galilee, “Now when Jesus had heard that John was cast into prison, he (Jesus) departed into Galilee;  And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim:  That it might be fulfilled which was spoken by Esaias (“Isaiah” in Greek, see Isaiah 9:1) the prophet, saying, The land of Zabulon, and the land of Nephthalim, [by] the way of the sea, beyond Jordan, Galilee of the Gentiles (nations);”

Please also note that when we take a close look at Isaiah 8:11 to the end of that chapter, and then Isaiah 9:1 (which Matthew 4:12-15 just pointed us to) and then the verse immediately following (Isaiah 9:2), we can gain some additional insights to show us that Jesus is the Christ, and that “Great Prophet”, Whom the people in Jesus’s day were not expecting to have come from Galilee nor would see that Jesus would be the Means of Salvation to all the world (gentiles) and not just the Jews only (of which a remnant would still be saved).

“For the Lord spake thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying,12 Say ye not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid.13 Sanctify the Lord of hosts himself; and let him be your fear, and let him be your dread.14 And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem. (See also Romans 9:30-33) 15 And many among them shall stumble, and fall, and be broken, and be snared, and be taken.16 Bind up the testimony, seal the law among my disciples.17 And I will wait upon the Lord, that hideth his face from the house of Jacob, and I will look for him.18 Behold, I and the children whom the Lord hath given me are for signs and for wonders in Israel from the Lord of hosts, which dwelleth in mount Zion.19 And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead?20 To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.21 And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward.22 And they shall look unto the earth; and behold trouble and darkness, dimness of anguish; and they shall be driven to darkness.”  Then Isaiah 9:1 reads, “Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations.”  The dimness and darkness surrounded the nation of Israel (“both houses of Israel” and “the inhabitants of Jerusalem”). However, in the very next verse (Isaiah 9:2) we read, “The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined.”  Which leads us to  John 9:5, where Jesus announces, “As long as I am in the world, I am the light of the world” after which he immediately healed a blind man, “born blind”.  Then we read later in John 9:39,”And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.”

Getting back to the issue of Galilee…From this Bible study we can see that Jonah was the son of Amittai who was from Gath-Hepher which is in the land given as part of the inheritance to the tribe of Zebulun which is in the region known as Galilee.  Isn’t that astounding?  They were both Galileans!  God raised up the great prophet Jonah from the exact same neighborhood as the ultimate “Prophet”, Jesus Christ (except that Jonah lived about 800 years earlier than Jesus).  As we go on, we will see this is more than just coincidence, but for the moment it might be profitable to take a slight detour to review another aspect of this geographical information.

The Winepress of Shame?

From our geographical study of Gath-hepher we have found the unequivocal similarity between Jonah and Jesus based on the fact that both were “prophets” from Galilee.  However, there is one other aspect denoted by Gath-hepher that we must consider.  Gath-Hepher is a compound word that is generally thought to mean, “well of the winepress.”  In the Hebrew, Gath means “winepress.”  The word hepher, while sometimes translated dig, pit, or well, also means “shame” or “reproach.”  Amazingly, when we search the Bible, we can again see how this focuses our attention on Jesus.  Let’s look at the winepress first.

“Gath” (or gittah) is translated as “winepress” in Lamentations 1:15, “The Lord hath trodden under foot all my mighty [men] in the midst of me: he hath called an assembly against me to crush my young men: the Lord hath trodden the virgin, the daughter of Judah, [as] in a winepress (gath/gittah).”  For further insight on the role of the winepress in scripture let’s look at Isaiah 63:3, where we read, “I (Jesus) have trodden the winepress alone; and of the people [there was] none with me: for I will tread them in mine anger, and trample them in my fury; and their blood shall be sprinkled upon my garments, and I will stain all my raiment.”  And in Revelation 14:19, “And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast [it] into the great winepress of the wrath of God.  And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand [and] six hundred furlongs.”  In Revelation 19:13, “And he [was] clothed with a vesture dipped in blood: and his name is called The Word of God.”

Clearly the winepress refers to God’s wrath that must be brought to bear in judgment for sin.  Jesus, as the believers’ atoning sacrifice, first had to endure that wrath and suffer the shame of God’s reproach for their sins.  Psalms 69 gives us a glimpse of the shame and reproach Jesus had to suffer.  We are also reminded how, on Judgment Day, Jesus will return as the Judge who pours out God’s wrath on the unsaved for whose sins He did not pay.  We read of this in Isaiah 47:3, “Thy nakedness shall be uncovered, yea, thy shame (hepher) shall be seen: I will take vengeance, and I will not meet [thee as] a man,” and in Daniel 12:2, “And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame (hepher) [and] everlasting contempt.”

Jonah: the “Dove” or “Pigeon”

Did you know that Jonah’s name means “dove” or “pigeon”?  Do these terms relate to/prefigure Jesus?  Indeed they do.  Remember what the pigeon or dove was used for in the scriptures?  The dove or pigeon was used as a sacrifice offering for the poor and leprous.  We read this in Leviticus 5:7, “And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves, or two young pigeons, unto the LORD; one for a sin offering, and the other for a burnt offering.”  Also in Leviticus 14:29, “And the rest of the oil that [is] in the priest’s hand he shall put upon the head of him that is to be cleansed, to make an atonement for him before the LORD.  And he shall offer the one of the turtledoves, or of the young pigeons, such as he can get;  [Even] such as he is able to get, the one [for] a sin offering, and the other [for] a burnt offering, with the meat offering: and the priest shall make an atonement for him that is to be cleansed before the LORD.  This [is] the law [of him] in whom [is] the plague of leprosy, whose hand is not able to get [that which pertaineth] to his cleansing.”

We know that only Jesus is the valid atoning sacrifice which can satisfy God’s Levitical Law of Sacrifice for our spiritual destitution and the cleansing of our sin, our spiritual uncleannesses (typified by leprosy) and that it was He who was prefigured by the dove and the pigeon.  Interestingly, when we look in Jonah 1:4-16, we find that the mariners were forced to cast Jonah into the sea, because it was the only way that they could be saved from the tempest.  In essence, Jonah was “sacrificed” by the mariners to appease the wrath of God that otherwise would have destroyed the ship and all who were aboard it.  We should also remember God’s usage of the dove in the account of our LORD’s baptism, see Matt. 3:16, Mark 1:9, Luke 3:21&22, and John 1:31-34.

I trust that you have begun to see the amazing informational potential of the book of Jonah and its answer to both the question raised by Nathanael in John 1:45 and the challenge laid down by the chief priests and Pharisees to Nicodemus in Jesus’s day in John 7:52.  By way of exhortation, let’s review what we’ve learned:

Jonah was a prophet (a “Good” thing, in answer to Nathanael’s question) and, perhaps more importantly (regarding the challenge and erroneous assertion of the chief priests and Pharisees to their peer, Nicodemus), he arose from Galilee (the exact same region as Jesus!).  Furthermore, Jonah’s dwelling place was in Gath-hepher, which pointed to the judgment of God as we have seen.  That winepress was where the LORD became sin for the believers as God the Father pressed out of Him in the Garden of Gethsemane, the sweat as it were great drops of blood as one treading under foot the grapes in the vat. This was indeed the dwelling place of Jesus!  It was most necessary for Him to dwell in Gath-hepher for a time that He might become a sacrifice for the poor in spirit, the spiritually unclean.  For the believers, Jesus became poor and unclean, that they might become rich (2 Corinthians 8:9) and clean before God.  Jesus was also referred to by God as the Prophet.  Jonah was also the son of Amittai, which means faithful and true.  We know that Jesus is the Son of God who is Faithful and True.  Finally, the dove again points us to the sacrifice of Christ for the sins of God’s elect and reminds us of the Holy Spirit as He came upon Jesus to validate His ministry as the Priest, Prophet, and King, and His evangelical work through His believers bringing salvation to a hostile world, yours and mine (typified by Nineveh in the book of Jonah).

 Chapter 3: Jonah’s Sojourn in the Sea Prefigures Jesus Christ’s Eternal Sacrifice 

            Some critics might dismiss the above exposition of Jonah as simply another one of so many so-called “fanciful” or “allegorical” interpretations.  They might say that these comparisons are only curious “coincidences” and have no validation other than in the mind of the beholder.  On that, you’ll have to judge for yourself.  However, before you pass judgment, it might be helpful to look at one more key element of comparison whereby God Himself provides the unequivocal validation for the above exposition.  When we carefully look at the corollary between: 1) what we find in the book of Jonah with 2) what we know about from the Bible concerning death, burial, and resurrection of the Lord Jesus Christ (that Jesus pointed to in Matthew 12:38-41), we will find something very interesting.  We know that Jesus was referring to the three-day and night period that began with His torment beginning in the Garden of Gethsemane on Thursday night and which was completed at His resurrection on Easter Sunday morning because of what we read in Jonah 1:17: Now the LORD had prepared a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights.”

In Hell Forever?

             However, in Jonah 2:1&2, we also read, “Then Jonah prayed unto the LORD his God out of the fish’s belly, And said, I cried by reason of mine affliction unto the LORD, and he heard me; out of the belly of hell(***) cried I, [and] thou heardest my voice.”  Jonah is described here as being in “Hell”, but we know he was only in a fish/whale at the bottom of the sea, correct?  Then, later, in Jonah 2:6 we read, “I went down to the bottoms of the mountains; the earth with her bars [was] about me for ever: yet hast thou brought up my life from corruption, O LORD my God.”  But doesn’t it explicitly state in Jonah 1:17 that Jonah was only in the belly of the fish/whale for three days and three nights?  And why does it say “the earth with her bars,” if Jonah was only in the sea?  Please remember, I didn’t put these words here, and neither did any New Testament era theologian.  These words are in the original Hebrew texts just as they have been for over 2500 years.  They were put in the Bible by God Himself through the work of His Holy Spirit (please see 2 Timothy 3:16 and 2 Peter 1:21).  They unequivocally pre-figured Jesus’s torment, death, and resurrection; as well as the fact that Jesus, in the space of the referenced “three days and nights”, actually endured the equivalent of an eternity (forever!) in Hell for the sins of all who would ever believe on Him as their Savior.  As for “the earth with her bars,” we are given another reference to the prison house of hell, which also parallels with Jesus’s description of his atoning sacrifice in Matthew 12:40, “For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth.”

Note also the similarity with Psalm 18:4-6, where we read, “The sorrows of death compassed me, and the floods of ungodly men made me afraid. The sorrows of hell compassed me about: the snares of death prevented (were before) me. In my distress I called upon the Lord, and cried unto my God: he heard my voice out of his temple, and my cry came before him, even into his ears.”  We also read in Psalm 16:10, “For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption.” Note also the similarity of Psalm 16:10 to Jonah 2:6, “I went down to the bottoms of the mountains; the earth with her bars [was] about me for ever: yet hast thou brought up my life from corruption, O LORD my God.” Interestingly, in most reference Bibles, “many scholars and theologians” have highlighted this verse (usually marked with a star) as being “Messianic” (because “the verse embodies a prophetic reference to Christ”), which would seem to at least suggest that those same scholars and theologians are in agreement that Jesus was in hell at some point. 

One additional note of interest from Jonah chapter 2 is where we read in the preceding verse, Jonah verse 5, we read “The waters compassed me about, [even] to the soul: the depth closed me round about, the weeds were wrapped about my head.”  The word weeds comes from the Hebrew word for “reeds” or “red” as in Red Sea, but isn’t it true that “weeds” can also be likened to thorns and thistles.  Therefore, couldn’t it be said that the weeds that were wrapped about the head of Jonah during his torment were similar to the crown of thorns placed around the head of Jesus during his torment?

Finally, we are reminded that Jesus, as He stood before John in the Book of Revelation, said in verse 1:18, “I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.”

     Conclusion

             The big lesson of the book of Jonah is that God sent the prophet Jonah to the wicked city of Nineveh (typifying the world) to warn them of His impending judgment.  Although in the historical account, Jonah was acting rebelliously, he was nonetheless used by God to portray Jesus Who voluntarily left His Heavenly habitation and from the face of God the Father to come to this sin cursed earth to dwell among men, become the atoning sacrifice for the sins of God’s elect, and calm the raging sea of God’s wrath that would otherwise have destroyed them for their sins (and thereby reiterating what we read in Jonah 2:9, “But I will sacrifice unto thee with the voice of thanksgiving; I will pay [that] that I have vowed. Salvation [is] of the LORD.”  As a result of Jonah’s atonement and resurrection after three days (typifying that of Jesus according to Jesus’s own teaching), the people of Nineveh were able to hear the warning, repent of their evil ways, and cry out to God for mercy; and then God showed them mercy.  (Psalms 51:17, “The sacrifices of God [are] a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.“)  However, if the people of Nineveh had not repented, then God would surely have destroyed them.  Now each of us, who hear the similar warning of the impending Judgment of God from God’s Word the Bible, are in the same position before God as were the people of Nineveh.  The big difference is that the next time, on Judgment Day, while God does promise to spare (from His just wrath) all individuals who repent and cry out to Him for mercy, His judgment on the rest of world will not be stayed.  Those remaining non-believers will end up in Hell forever as the just payment for their sins.  According to the Bible, Judgment Day is inevitable!  Regardless of how soon Judgment Day is for all of this creation, for any one individual it is actually only a heartbeat away (and therefore generally much sooner than anyone might think).

Today’s Application: Are You Ready?

            The Bible makes it clear that if God was willing to put His own Son through Hell to save a people for Himself, how much more would He be willing to send the wicked who reject Him to Hell for their sins (please see Romans 8:32).  Jesus is the only Way of escape from the just penalty for our sins. All other ways that man can devise will lead only to Hell.  Have you made peace with God through Jesus Christ? Please pray to God for mercy through Jesus Christ and He will show you mercy.

POSTSCRIPT #1:  Yet Another Proof: A Condensed Version of God’s Salvation Program Interwoven in the Book of Jonah

Please also note how in Jonah 1:5, “the mariners were afraid, and cried every man unto his god;”.  They cried out to their false gods for salvation and found no help, but then in verse 9, Jonah witnessed to them about his God, the True God, the “LORD, the God of heaven, which hath made the sea and the dry [land].“.  Then in Jonah 1:14 we read that they “cried unto the LORD” asking for mercy; and finally, after they cast Jonah into the sea (who in effect became their atoning sacrifice), “the sea ceased from her raging” (the demands of hell, according to the Law of God, were assuaged) in verse 16, “Then the men feared the LORD exceedingly, and offered a sacrifice unto the LORD, and made vows.”  In effect, these men were converted and received salvation from God.  Please, dear reader, do not miss the very important and unambiguous fact that no matter how hard the mariners tried to save themselves through their own efforts (by rowing or lightening the ship), or by crying out to their false gods (representing false religions), they remained doomed to a watery grave.  In the same way, mankind cannot hope for a moment to find salvation from God’s wrath and hell by doing “good works” or through faith in any other god, because “Salvation is of the Lord.”  (It should be noted here that this quote is taken verbatim from Jonah 2:9.) Salvation can only come through the atoning sacrifice of Jesus Christ.  That ultimately is the essence of the book of Jonah.

POSTSCRIPT #2: It is now nearly nine years since this study was first posted.  Since then I have continued to see additional harmony with the rest of the Bible.  In just reading Psalm 88, it is clear that they Psalmist is describing a situation matching that of both Jonah (in the whale) and Jesus (enduring God’s wrath in Hell beginning at the cross, as The Atoning Sacrifice for sin).

Psalm 88 starts with: “O lord God of my salvation, I have cried day and night before thee:”  and then goes on to read, “Let my prayer come before thee: incline thine ear unto my cry; For my soul is full of troubles: and my life draweth nigh unto the grave. I am counted with them that go down into the pit: I am as a man that hath no strength: Free among the dead, like the slain that lie in the grave, whom thou rememberest no more: and they are cut off from thy hand. Thou hast laid me in the lowest pit, in darkness, in the deeps.” Thy wrath lieth hard upon me, and thou hast afflicted me with all thy waves. Selah.”

The Psalm goes on to describe affliction and the forsaking of God (Reminding us of Psalms 22:1 “My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?” and the corollary when Jesus cried out of the cross of sacrifice (see Matthew 27:46 and Mark 15:34), “My God, my God, why hast thou forsaken me?“)

“Thou hast put away mine acquaintance far from me; thou hast made me an abomination unto them: I am shut up, and I cannot come forth. Mine eye mourneth by reason of affliction: Lord, I have called daily upon thee, I have stretched out my hands unto thee. Wilt thou shew wonders to the dead? shall the dead arise and praise thee? Selah. Shall thy lovingkindness be declared in the grave? or thy faithfulness in destruction? Shall thy wonders be known in the dark? and thy righteousness in the land of forgetfulness? But unto thee have I cried, O Lord; and in the morning shall my prayer prevent thee. Lord, why castest thou off my soul? why hidest thou thy face from me? I am afflicted and ready to die from my youth up: while I suffer thy terrors I am distracted. Thy fierce wrath goeth over me; thy terrors have cut me off. They came round about me daily like water; they compassed me about together. Lover and friend hast thou put far from me, and mine acquaintance into darkness.”

POSTSCRIPT #3:  Jonah or Jesus?: Sleeping in a boat during a tempest, then arising when called, and being the means to calm the sea and wind to save the ship and all who were aboard it

There is at least one other interesting parallel between Jonah and Jesus that is worth an effort to compare and contrast. Let us first take a closer look at Jonah 2-16, and consider the account of Jonah going into a ship with other men with a tempest arising while Jonah slept and, when, once awakened by panic stricken companions (who were about to perish), he was able to provide the means to calm the wind and waves of the sea to save the ship and his companions who were aboard it.

“But Jonah rose up to flee unto Tarshish from the presence of the Lord, and went down to Joppa; and he found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of the Lord. But the Lord sent out a great wind into the sea, and there was a mighty tempest in the sea, so that the ship was like to be broken. Then the mariners were afraid, and cried every man unto his god, and cast forth the wares that were in the ship into the sea, to lighten it of them. But Jonah was gone down into the sides of the ship; and he lay, and was fast asleep. So the shipmaster came to him, and said unto him, What meanest thou, O sleeper? arise, call upon thy God, if so be that God will think upon us, that we perish not. And they said every one to his fellow, Come, and let us cast lots, that we may know for whose cause this evil is upon us. So they cast lots, and the lot fell upon Jonah[1]. Then said they unto him, Tell us, we pray thee, for whose cause this evil is upon us; What is thine occupation? and whence comest thou? what is thy country? and of what people art thou? And he said unto them, I am an Hebrew; and I fear the Lord, the God of heaven, which hath made the sea and the dry land. Then were the men exceedingly afraid, and said unto him. Why hast thou done this? For the men knew that he fled from the presence of the Lord, because he had told them. Then said they unto him, What shall we do unto thee, that the sea may be calm unto us? for the sea wrought, and was tempestuous.And he said unto them, Take me up, and cast me forth into the sea; so shall the sea be calm unto you: for I know that for my sake this great tempest is upon you. Nevertheless the men rowed hard to bring it to the land; but they could not: for the sea wrought, and was tempestuous against them. Wherefore they cried unto the Lord, and said, We beseech thee, O Lord, we beseech thee, let us not perish for this man’s life, and lay not upon us innocent blood: for thou, O Lord, hast done as it pleased thee. So they took up Jonah, and cast him forth into the sea: and the sea ceased from her raging.Then the men feared the Lord exceedingly, and offered a sacrifice unto the Lord, and made vows.”

Now let us take a closer look at the account in the life of Jesus as recorded in both Mathew 8:23-27 and in Mark 4:35-41. There we read:

  “And when he was entered into a ship, his disciples followed him. And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep. And his disciples came to him, and awoke him, saying, Lord, save us: we perish. And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.  But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!”

 “And the same day, when the even was come, he saith unto them, Let us pass over unto the other side. And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ship.  And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.And he said unto them, Why are ye so fearful? how is it that ye have no faith?  And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?”

In both of these accounts in the lives of both Jonah and Jesus, we can see the supernatural actions taken by God to first bring a tempest against a ship in which both Jonah and Jesus were found to be sleeping by companions.  And once awakened, God intervened to stop the wind and waves from destroying the ships and thus saved the people aboard them.

In the first instance, we see that Jonah, who although a prophet of God, was still only a man and thus only a type of Jesus, having no power to directly stop the wind and waves himself, was nonetheless a prefigurement of Jesus (Who is also God) Who exercised His power over creation to directly stop the wind and waves to save the ship and all aboard it.

It should hopefully be clear from this comparison that God has provided us with another amazing example of how He uses types and figures in the Old Testament to point to the coming of Jesus in the New Testament.

[1]The “casting of lots” is a means that is used in the Bible to determine God’s Will as we read in Proverbs 16:33 “The lot is cast into the lap; but the whole disposing thereof is of the Lord.”

POSTSCRIPT #4: Parallels in Psalm 107

It is also interesting to note how the whole account in Jonah chapter 1 is also quite similar to what we find in Psalms 107:23-30.  “They that go down to the sea in ships, that do business in great waters;  These see the works of the LORD, and his wonders in the deep.  For he commandeth, and raiseth the stormy wind, which lifteth up the waves thereof.  They mount up to the heaven, they go down again to the depths: their soul is melted because of trouble.  They reel to and fro, and stagger like a drunken man, and are at their wit’s end.  Then they cry unto the LORD in their trouble, and he bringeth them out of their distresses.  He maketh the storm a calm, so that the waves thereof are still.  Then are they glad because they be quiet; so he bringeth them unto their desired haven.”

     * The chief scribes and Pharisees were specifically addressing Nicodemus, a fellow “man of the Pharisees,” “a ruler of the Jews,” but “who came to Jesus at night,” and who lastly gave evidence that he had become a believer in Christ.  Please see John 3:1, 7:50, and 19:39.

     ** In Luke 24:27, where we find Jesus searching out the scriptures for His disciples, “And beginning at Moses and all the prophets (which would have included Jonah), he expounded unto them in all the scriptures the things concerning himself.”

     *** From the Hebrew word “sheol,” which is the only word in the Old Testament that is translated as “hell” as we read in the following sample of verses: Deuteronomy 32:22, “For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains.” Psalms 18:5, “The sorrows of hell compassed me about: the snares of death prevented (went before) me.” Psalms 116:3, “The sorrows of death compassed me, and the pains of hell gat hold upon me: I found trouble and sorrow.”  (Incidently please note the similarities in the language of the last two verses with what we find in Jonah 2:3, “For thou hadst cast me into the deep, in the midst of the seas; and the floods compassed me about: all thy billows and thy waves passed over me.” and in Jonah 2:6, “I went down to the bottoms of the mountains; the earth with her bars [was] about me for ever: yet hast thou brought up my life from corruption, O LORD my God.“)  Finally in Psalms 86:13, “For great [is] thy mercy toward me: and thou hast delivered my soul from the lowest hell.”

 

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Exalting the Person and Work of the Lord Jesus Christ: The Key of Knowledge for Unlocking the Mystery of the Bible

September 19, 2009

(A Typological Interpretive Guide to Biblical Understanding)

The Purpose of this “Bible Study Help”

The Apostle Paul, in Ephesians 6:19, makes clear his intent as an evangelist for Jesus Christ: “And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,”

The purpose of this Bible Study Help is the same for this author as it was for Paul…to boldly proclaim the mystery of the gospel!  And that gospel to be proclaimed is that Jesus Christ is Lord, God, and Savior!…And that Jesus is the Only Way by which anyone can have eternal peace with God in full payment for sins! This is the same gospel which can be found and described in detail throughout the Bible, albeit more obviously in what we know as the New Testament.  But the question is, why did Paul choose to refer to that clear and unequivocal gospel message as being a “mystery”?  It is because the greater part, or the bulk, of the Bible, which we know as the Old Testament (and all that was available to Paul in his day) is where that same gospel had been hidden, as a mystery, by God Himself.

In Proverbs 25:2 (KJV) we find this extraordinary verse, “[It is] the glory of God to conceal a thing: but the honour of kings [is] to search out a matter.” If we look carefully at the text as it reads in the original Hebrew using an Interlinear Bible or Online cross-reference like this: http://biblehub.com/text/proverbs/25-2.htm, we find that it can also read like this…”[It is] the glory of God to conceal a “word” (because it is from the Hebrew דָּ֭בָר “dabar”, a masculine noun): but the honour of kings[is] to search out a “word” (because the word that was translated into English as “matter” is also the same word found in the original Hebrew to be דָּ֭בָר “dabar”)*.  It appears that God is glorified by the “concealing of The Word”, Jesus Christ, in the Bible, and the believers are “honored” by being made able to “search out The Word”, Who is Jesus Christ, when reading the Bible. (NOTE: Jesus makes all believers “kings”, as we read in Rev 1:5&6 “And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood, And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.” See also Rev 5:10 and Ephesians 2:4-6).

  • Note that this is also true in Proverbs 16:20 where the King James Version translation reads, “He that handleth a matter wisely shall find good:…” but in the original Hebrew it reads, “He who heeds wisely unto the word (דָּ֭בָר) shall find good…”

Through the use of this Bible Study Help it is hoped that the reader will, by the grace of God, come to know The Word, the Lord Jesus Christ [Remember that we read in John, Chapter 1, Verse 1, “In the beginning was the Word, and the Word was with God, and the Word was God.” and in John Chapter 1, verse 14, “And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.”]. And to make the connection between Jesus (the Son of God) and the Word as unmistakeable as possible, we read in 1 John 5:7, “For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.”

It is also hoped that the reader might see that the Gospel of Jesus Christ is the “Mystery”, and that Jesus Christ is the “Secret” and the “Hidden Wisdom” of the whole Bible that everyone so desperately needs for eternal life.

*Jesus referred to the “Key of Knowledge” in Luke 11:52

This “Bible Study Help” is intended to assist the reader (particularly the student of the Bible who is seeking truth from the Bible beyond just the historical and moral lessons) to understand a different hermeneutic than that commonly being taught in the majority of seminaries, educational institutions, and churches today.  Today, the commonly taught principles of Bible study instruct us to read the Bible almost exclusively from a perspective that emphasizes: 1) the historical cultural context, 2) the meaning of  the words and verses as they meant only to the people who were living when they were recorded, 3) the specific situation and setting (including geography) of the people to whom the verses were written at the time of the writings, and 4) how the specific passage being studied might relate to either the Old or New Testament Covenants.  That methodology is generally referred to as the “Grammatical-Historical” method of Biblical interpretation.  Moreover, addtional rules have been created that stipulate that we are not to “read into” a verse any more understanding beyond that which the people at the time would have understood the verses to mean (when those verses were first written).

Other “principles” being taught today state, “Don’t look for allegories in the Old Testament Narrative” and more dogmatically, “Only two percent of the Old Testament is Messianic.”  The problem with such humanly crafted and taught rules of Biblical interpretation, and why such rules are so insidious, is that, for the most part, they actually place mental and spiritual “blinders” on the reader, by limiting the reader to see primarily the lower order historical and moral lessons of the Bible.  While the lessons thus drawn can certainly be valid and profitable (as they can be fine, proper, and useful just as we read in 2 Timothy 3:16: “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness”), the extra restrictions imposed by the “Grammatical-Historical” method are such that the reader might actually miss the most important key, or higher order (aka: “deeper, spiritual”), Biblical meaning and hence true understanding which shows how magnificently and perfectly the Bible was actually crafted by God to reveal the Gospel of Jesus Christ.   Humanly crafted and  taught rules effectively set limits (boundaries) to what The Infinite Creator and Supreme Omnipotent God could be saying to us in the Bible.  Such rules thus lower God to man’s earthly level, rather than exalting and glorifying God at the supernatural Heavenly/Spiritual level from which He Reigns.   Those rules prevent us from seeing that Jesus Christ is the Key of Knowledge, supernaturally interwoven through every portion of the Bible! Anyone who tells you otherwise is like the blind lawyers of Jesus’s day that we read about in Luke 11:52.

Whether or not that misdirection is a conscious or unconscious goal of those who teach the Grammatical-Historical method of Bible interpretation does not matter, as the result will still be the same.  The reader thus taught will have become biased/prejudiced, such that it will prevent the reader (e.g., spiritually blind him or her) from ever understanding the Bible from a higher order perspective as was eternally ordained by The Author, Who perfectly crafted God’s Word, the Bible…and that Author is God Himself through the power of His Holy Spirit/Holy Ghost.  So the question is, should we read and interpret the Bible as taught by men?… or as taught by God?  Here’s what the Bible has to say on the subject…In 1 Corinthians, Chapter 2:13-14, we read “Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth: comparing spiritual things with spiritual. But the natural man (everyone in the unsaved state) receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know [them], because they are spiritually discerned.”  In Revelation 19:10, we also read where John records: “…the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.”  The following “Bible Study Help” will elaborate on only a portion of what God, the Author of the Bible, provides for those whom He graciously blesses with the “eyes to see”, and “the ears to hear” such that they might testify of Jesus and worship God in the spirit of prophesy.

The Key to Biblical Understanding: We Must See Jesus

Anyone earnestly seeking for truth in the Bible must ultimately come to the Person and Work of Jesus Christ, for Jesus is, according to John 14:6, “the way, the truth and the life.”  In John 5:39, we read where Jesus was admonishing the Jews and said, “Search the scriptures (only the Old Testament in that day); for in them ye think ye have eternal life: and they are they which testify of me (Jesus Christ).  It is true that many places in the New Testament speak plainly concerning the loving Gospel of Grace through Jesus Christ: about His suffering and death on the cross as the only acceptable, and therefore perfect, sacrifice/peace offering to God for sin; about His resurrection and exaltation at the Right Hand of God The Father; about His building His church by the power of God the Holy Spirit, and about His return to Judge the unsaved of the world on the Last Day to an eternity in Hell, and to create a new heaven and a new earth for His Eternal Kingdom prepared for those whom He came to seek and to save.  However, the diligent Bible student should also be aware of the greater portion of scripture that is the Old Testament where that same message is often veiled in “a mystery” (and it is most certainly not limited to only two percent). The Bible itself uses such terms “mystery” and “parable” to explain how it has been uniquely crafted by God in a magnificent, and yes, even a mysterious supernatural way, to serve God’s purposes.  In Mark 4:11+12 we read, “And he (Jesus Christ speaking to His disciples) said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all [these] things are done in parables:  That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and [their] sins should be forgiven them.”  It is my prayer that all who God has called to read this study help, and the examples that follow, will be spiritually made alive and/or fed through the “hearing” of His Word (Romans 10:17, “So then faith [cometh] by hearing, and hearing by the word of God.“) that they might all know Jesus Christ as their Savior and Lord.

God commands us to both search and study the Bible (both the Old and New Testaments*) so that we might have eternal life.  In John 5:39, Jesus said, “Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me (Jesus Himself).”  In II Timothy 2:15, “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.”

God provides some exemplar proofs for the validity of this typological hermeneutic,  which has been applied in the expositions found in these accompanying Bible studies in the Bereansearching Blog.  One proof can be found in the Book of Acts, chapter 8:26-35, “And the angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert.  And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship,  Was returning, and sitting in his chariot read Esaias the prophet.  Then the Spirit said unto Philip, Go near, and join thyself to this chariot.  And Philip ran thither to [him], and heard him read the prophet Esaias, and said, Understandest thou what thou readest?  And he  said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.  The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:  In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth.  And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man?   Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.”  The focus was solely on Jesus!

This “Bible Study Help” is primarily for the purpose of providing that exact same guidance, in that its focus is only to preach unto the reader Jesus.  It might also be viewed as “strong meat” to those who desire to grow in the knowledge and understanding of the Word of God which is Jesus (See John 1:1&14).  In Hebrews 5:13+14 we read, “For every one that useth milk [is] unskilful in the word of righteousness: for he is a babe.  But strong meat belongeth to them that are of full age, [even] those who by reason of use have their senses exercised to discern both good and evil.”  Of course, in so doing, it will cover many of the more basic biblical principles as well.

Beginning with one of Jesus’s parables, this Bible Study Help will establish the criteria by which a few familiar (hopefully) passages of Biblical scripture will later be reviewed to search for the higher order or “typological” meanings of those passages.   Hopefully,  in the process, the reader’s faith might be strengthened if already a believer in the Lord Jesus Christ, and, if not, that the reader might be blessed with that saving faith.

May all who read this Bible Study Help be as the Greeks in John 12:20&21 that came up to the feast to worship and say, “we would see Jesus.”

*II Timothy 3:16+17, “All scripture[is] given by inspiration of God, and [is] profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works.

Introduction: The Bible is “Holy Scripture”, Unlike Any Other Book!

Before we can begin to gain any wisdom, knowledge, understanding, or truth from the Bible, we must realize that the Bible, God’s Word, is as Holy as God Himself is Holy.  God intimately identifies Himself with His Word as we find in John 1:1, “In the beginning was the Word, and the Word was with God, and the Word was God.“, and later in John 1:14, we see, “And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.”  To quote another Christian author, in the Holy Scriptures, the Bible, that God has given, “God reveals Himself, not merely information about Himself, but HIMSELF.”

The Bible is unique, not only because it is compiled from 66 manuscripts, scribed by over 40 different individuals, over a period spanning 1500 to 1600 years, but because the Bible was written entirely under the inspiration of the infinite Mind of God (The Infinite God Who created the Infinite Universe… as well as created you and me out of nothing) through God’s Holy Spirit, and is not derived in any way out of the intellect of any man (e.g. those individual humans who God used to write the Bible).  As a result, it should never be approached (as some teachers have advocated) as one would read “any other book or magazine.”  (No other book was ever written under Divine inspiration and no other book has been the subject of Providential preservation.)  We must, instead, try to approach the study of the Bible with the appropriate reverential awe that God HIMSELF deserves.  God describes the manner in Psalms 2:11 and Isaiah 66:2 as with “fear” and “trembling.”  Because this, in reality, is impossible for anyone to do, in and of himself (because everyone is by nature unclean, clumsy, presumptuous, and irreverent), it is only by God’s infinite grace, and longsuffering mercy, that He allows anyone to come to saving truth from the Bible.  We must, therefore, humbly, prayerfully, acknowledge our complete destitution apart from the Good Grace of the Almighty Sovereign God.  Those who are called to be the children of God, will not only do this, but will seek after the wisdom and truth of God by searching the Bible.  That is why we read in Proverbs 2:1-6, “My son, if thou wilt receive my words, and hide my commandments with thee;  So that thou incline thine ear unto wisdom, [and] apply thine heart to understanding;  Yea, if thou criest after knowledge, [and] liftest up thy voice for understanding;  If thou seekest her as silver, and searchest for her as [for] hid treasures;  Then shalt thou understand the fear of the LORD, and find the knowledge of God.  For the LORD giveth wisdom: out of his mouth [cometh] knowledge and understanding.”  Proverbs 4:7 states, “Wisdom [is] the principal thing; [therefore] get wisdom: and with all thy getting get understanding.” and Proverbs 9:10, “The fear of the LORD [is] the beginning of wisdom: and the knowledge of the holy [is] understanding.”

Furthermore, the Bible is not a passive or idle entity.  The Bible is the “living” Word of God, and will bring about a reaction in the life of one who reads it, for better or worse, depending on the will of God (and no “other book” is able to read the reader!).  That is why we learn in Hebrews 4:12, “For the word of God [is] quick (meaning that it is “alive“), and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and [is] a discerner of the thoughts and intents of the heart.”

Through the hearing of the word (see Romans 10:17) a man is either saved, or more greatly condemned.  This is why II Corinthians 2:15&16 declares (of those that bring, or preach the word as found in the Bible alone), “For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish: To the one [we are] the savour of death unto death; and to the other the savour of life unto life…”  Also in Luke 12:48, we read where Jesus states that while those who remain ignorant of the word of God (the Bible) are not excused (they will still be condemned for their sins), they will receive a lesser condemnation than those who are familiar with the word of God, but who, nonetheless, do not become saved, “But he that knew not, and did commit things worthy of stripes, shall be beaten with few [stripes]. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.”  Bible study is not just an intellectual exercise!

It is this teacher’s most sincere hope and prayer that the words found in Ephesians, chapter one (every verse), will apply to whomever receives this Bible Study Help, particularly verse 17, “That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:  The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,”  (Note also the use of the word mystery again in verse 9, “Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:“)

 The Bible Was Largely Written in Typological (Allegorical) Form

Contrary to what anyone may have previously told you, the Bible is, for the most part, not an easy book to read.  Of course, it is true that the Gospel of salvation through the Person and Work of the Lord Jesus Christ alone is plainly stated in a number of New Testament passages, such as John 3:16-18, “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.  For God sent not his Son into the world to condemn the world; but that the world through him might be saved.   He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.”  Nonetheless, to a very large degree, the rest of the Bible, particularly the Old Testament, relies heavily on the more difficult “typology” (which, to be understood, requires Holy Spirit led comparison of scripture with scripture).  Today, many theologians dismiss the idea that most of the Bible was written in typological form.  However, the fact that God uses “allegory,” “figures,” “shadows, “patterns”. and “similitudes” to convey spiritual truth (albeit many times in a veiled, mysterious, or secretive manner) is, nonetheless, plainly stated in the Bible as we find in:

Galatians 4:22-31, concerning the typology of the two sons of Abraham, Ishmael (born of the bondwoman, Hagar (Agar in Greek), typifying the result of fleshly works under the law) and Isaac (born of the freewoman, Sarah, typifying the result of Heavenly promise under grace).  “(4:24) Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.  But Jerusalem which is above is free, which is the mother of us all.”

Romans 5:14, “Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.”

Hebrews 9:8&9, “The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:  Which [was] a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;”

Hebrews 9:24, “For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:”

Hebrews 8:5, “Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, [that] thou make all things according to the pattern shewed to thee in the mount.”

Hebrews 10:1, “For the law having a shadow of good things to come, [and] not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.”

Colossians 2:16-17, “Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath [days]:  Which are a shadow of things to come; but the body [is] of Christ.”

Hebrews 9:23, “It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.”

Hosea 12:10, “I have also spoken by the prophets, and I have multiplied visions, and used similitudes, by the ministry of the prophets.”

 Understanding God’s Word, the Bible:

God’s Word is a Mystery!

            In Psalm 78:1&2, God calls upon all believers to, “Give ear, O my people, [to] my law: incline your ears to the words of my mouth.  I will open my mouth in a parable: I will utter dark sayings* of old:” (yet immediately thereafter only a straightforward Biblical historical account is provided!)  In Proverbs 1:5&6, we read, “A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels: To understand a proverb, and the interpretation; the words of the wise, and their dark sayings.”  (please also see Psalm 49:1-4)

In 1 Corinthians 2 (the whole chapter) we learn more of the means of understanding God’s Holy word, the Bible:

a) in verse 2, “For I determined not to know any thing among you, save Jesus Christ, and him crucified.”

b) in verse 5, “that your faith should not stand in the wisdom of men, but in the power of God.”

c) in verse 7+8, “But we speak the wisdom of God in a mystery, [even] the hidden [wisdom], which God ordained before the world unto our glory:  Which none of the princes of this world knew:…”

d) in verse 10, “But God hath revealed [them] unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.”

e) in verse 13, “Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth: comparing spiritual things with spiritual.”

f) in verse 14, “But the natural man (everyone in the unsaved state) receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know [them], because they are spiritually discerned.”

In John 6:63 we read, “It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, [they] are spirit, and [they] are life.”

Remember, the Bible makes it clear that Jesus spoke in “parables.”  In Matt. 13:34 we read that:

“All these things spake Jesus unto the multitude in parables;  and without a parable spake he not unto them:  That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret*** from the   foundation of the world.” (and this is a reference back to the prophetic statement we find in Psalm 78:2)

Jesus explained to His disciples why He spoke in parables to the multitudes.  In Mark 4:11&12, we read:

“And he said unto them, Unto you (the elect) it is given to know the mystery** of the kingdom of God: but unto them that are without (the non-elect), all [these] things are done in parables:  That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and [their] sins should be  forgiven them.“(God reiterates this explanation in Isaiah 6:9&10, John 9:39&40, and Acts 28:26-28… PLEASE Read these verses to see the perfect reinforcement that they provide)

* From the Hebrew, “chiydah or ‘gheedah,” (also used as dark sentences or speech) meaning “hard question, riddle, or puzzle,”  and is synonymous with the word “proverb” or “parable”.   But “parable” itself is derived from Hebrew word “mashal” which has the meaning of a “metaphorical adage requiring mental action.”

** Note that in the New Testament, “mystery” derives from a Greek word “musterion” that means something that imposes silence by shutting the mouth.

***The word “secret” here  derives from a Greek word (Strongs 2928) that means “to conceal or hide”.

The Unveiling of The Mystery is God’s Work Alone!

            In 2 Peter 1:20&21 and 2:1&2, we are told, “Knowing this first, that no prophecy of the scripture is of any private interpretation.  For the prophecy came not in old time by the will of man: but holy men of God spake [as they were] moved by the Holy Ghost.  But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.  And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.”  These verses are saying that if anyone gives forth an interpretation out of their own intellect or from the carnal minds of others that have taught them, they are false teachers and the truth is not in them.  (Even more ominous, they will receive the greater condemnation from God for that sin.)  But how are we to know which interpretation is out of a man’s mind as opposed to what God is really saying?  God provides us the answer, out of His word, the Bible, as follows:

The Bible is a spiritual book.  Referring again back to I Corinthians 2:13, we read, “Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.“  And we know from II Samuel 23:2, “The spirit of the LORD spake by me, and his word [was] in my tongue.”  Clearly the word of God, the Bible, is spiritual, as it was written under the direction of the Holy Spirit.  So if we want to learn the true meaning of any verse, then we need to compare scripture with scripture (spiritual things with spiritual things).  Furthermore, any revelation of truth from God’s word (which can only come through the use of this methodology) is solely the work of the Holy Spirit.  That is why in I John 2:27 we read, “But the anointing (of the Holy Spirit) which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.”  This is entirely consistent with what we read in John 16:13, “Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, [that] shall he speak: and he will shew you things to come.” See also John 15:26–27“But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me: And ye also shall bear witness, because ye have been with me from the beginning.”

The Bible requires spiritual insight to understand it.  That faculty is only obtained as a gift from God, through the indwelling (or anointing) of His Holy Spirit.  That action is God’s alone, and is synonymous with the gift of salvation (Acts 5:32, “And we are his witnesses of these things; and [so is] also the Holy Ghost, whom God hath given to them that obey him.“).  Just as salvation is a gift of God (Ephesians 2:8, “For by grace are ye saved through faith; and that not of yourselves: [it is] the gift of God:“) so are our spiritual eyes and ears a gift of God (because we have His Spirit in us witnessing to our spirit).  That is why we read in Proverbs 20:12, “The hearing ear, and the seeing eye, the LORD hath made even both of them.”  We must have been given the wisdom of God, by God. (James 1:5, “If any of you lack wisdom, let him ask of God, that giveth to all [men] liberally, and upbraideth not; and it shall be given him.“)  This will come when we are truly seeking Him (because He first sought us, see John 6:44) and fear (have reverential awe of) Him.  We are told in Psalms 111:10 that, “The fear of the LORD [is] the beginning of wisdom:“, and in Proverbs 1:7, “The fear of the LORD [is] the beginning of knowledge: [but] fools despise wisdom and instruction.”  The more we study God’s word, the Bible, the more, by God’s grace, our faith grows and the spiritually wiser we can become.  In Romans 10:17, we find that, “faith cometh by hearing, and hearing by the word of God.”  Furthermore, in Isaiah 50:4, we read, “The Lord GOD hath given me the tongue of the learned, that I should know how to speak a word in season to [him that is] weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.” (This is also consistent with Psalms 40:5&6, “Many, O Lord my God, are thy wonderful works which thou hast done, and thy thoughts which are to us-ward: they cannot be reckoned up in order unto thee: if I would declare and speak of them, they are more than can be numbered. Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required.”…and immediately following in verses 7-9, the messianic verses talk about Jesus coming in the volume of the book (the Bible) and His fulfilling work and finishing sacrifice as the sole means by which only we can hope to obtain God’s Salvation.)

Side Note:  It is quite interesting to find in Exodus chapter 31, when God looked for a man of wisdom and understanding and knowledge, that God told Moses the following starting in verse 2:

“See, I have called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah: 3 and I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship, 4 to devise cunning works, to work in gold, and in silver, and in brass, 5 and in cutting of stones, to set them, and in carving of timber, to work in all manner of workmanship.”

God called the man and and God filled the man with His Holy Spirit in order for that man to have “wisdom” and “understanding” and “knowledge” to do the service of the Lord in the building of God’s Holy Habitation (represented by the earthly tabernacle).  It is a parable that we must heed, because, just as we are told in Psalms 127, verse 1: “Except the Lord build the house, they labour in vain that build it, except the Lord keep the city, the watchman waketh but in vain.” That house (and city) represents the Church, as Jesus said in Matthew 16:18 , “And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.”

BTW…Bezaleel (which means in the shadow of God; i.e., “under his protection”), the son of Uri (which means “my light”), the son of Hur (no known definition, but from the Bible (Exodus 17:10-12) we know that Hur was the only other person to accompany Moses and Aaron up the hill and helped Aaron in supporting Moses’ arms), of the tribe of Judah (meaning “Praised” and Jesus was from the tribe of Judah ).  We see therefore that Bezaleel ultimately represents the Lord Jesus Christ.

 The Gospel of Jesus Christ is the Mystery, Kept Secret Since the World Began

            Since Proverbs 1:20-23 and 1 Corinthians 1:30 describe Jesus Christ as wisdom, then 1 Cor. 2:7 is really saying,”We speak Jesus Christ in a mystery.”  This is a repetition of 1:18, which says that those who are perishing (the unsaved) do not truly understand Jesus is the Savior they need.  Those who are saved know who He is, for they see Him in the Bible (John 5:39).  To confirm that this is not man’s interpretation but God’s, all we have to do is look at Romans 16:25, which reads, “Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,“.  Additional support is found in Colossians 2:2&3, where we read, “… to the acknowledgement of the mystery of God (God the Holy Spirit, Who reveals the mystery), and of the Father (God the Father), and of Christ (God the Son, Jesus);  In whom are hid all the treasures of wisdom and knowledge.”  The believers can see how God pre-figured Jesus and salvation through Him alone in all the Old Testament historical accounts (doing the Will of God the Father by the Power of the Holy Spirit).  Such examples can be found when we look at the lives of Abraham, Isaac, Jacob, Joseph, Moses, Joshua, Barak, Boaz, David, Mordecai, Nehemiah, Jonah, Job, etc.  However, for the rest (the non-elect unsaved who are spiritually blind), such wisdom is “hidden,” because God hides the truth of the Gospel of Salvation through Jesus Christ from them (God leaves them in their blindness!).  It should also be noted that at the very end of time the mystery of God will be finished (fulfilled) as we read in Revelation 10:7, “But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.“

            It should also be noted that the Book of Revelation begins with the words, “The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified [it] by his angel unto his servant John:“.  A few verses later, in Revelation 1:8, Jesus declares that, “I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.“

             The Book of Revelation is God’s revealed summary testimony of the previously veiled gospel plan to glorify Himself through Jesus Christ’s victory over Satan, sin, death, and hell.  He reviews His loving, gracious gospel plan to make ready a people (His Church) to worship Him in spirit and in truth.  It emphasizes that the consummation of this already effectuated gospel plan will take place very soon in the historical time context.

Diligently Seeking and Searching for Jesus Christ

            In the Introduction to this paper it was shown how God makes it clear that we are to seek Him, and seek Him diligently.  In Proverbs 2:1, we read where God says, “My son, if thou wilt receive my words, and hide my commandments with thee;  So that thou incline thine ear unto wisdom, [and] apply thine heart to understanding;  Yea, if thou criest after knowledge, [and] liftest up thy voice for understanding;  If thou seekest her as silver, and searchest for her as [for] hid treasures;  Then shalt thou understand the fear of the LORD, and find the knowledge of God.”  We saw in the previous section that in Jesus Christ are “hid all the treasures of wisdom and knowledge.”  Therefore, to seek out wisdom is to seek out Jesus Christ.  Furthermore, I Peter 1:10 tells us that seeking out and searching for Jesus is finding salvation and vice-versa, “Of which salvation the prophets have inquired and searched diligently, who prophesied of the grace [that should come] unto you:  Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.”  In Hebrews 11:6 we read, “But without faith [it is] impossible to please [him]: for he that cometh to God must believe that he is, and [that] he is a rewarder of them that diligently seek him.”

Additional verses that speak to the issue of diligently seeking for Jesus include:

Psalms 119:2, Blessed [are] they that keep his testimonies, [and that] seek him with the whole heart.”

Jeremiah 29:13, “And ye shall seek me, and find [me], when ye shall search for me with all your heart.”

Isaiah 55:6, “Seek ye the LORD while he may be found, call ye upon him while he is near:”

In Acts 17:27, we read that on Mars’ hill, in Athens, Paul informed the Greeks that God had determined for all mankind, “That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:”  Remember what Jesus said in Matthew 7:7, “Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:”  But also remember that we will never truly seek Him unless He first seeks for us, as we read in John 6:44, where Jesus says, “No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.”

Hebrews 9:28, “So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.”

Jesus Christ is The Secret

            In Amos 3:7 we read, “Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets.”  A few Bible students (including this author) have erroneously referred to this verse to argue that God will reveal the timing of Jesus’s return on Judgment Day to the believers because of the context of the preceding verse, “Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the LORD hath not done [it]?,” (which clearly does relate to the warning of the Judgment to come).  However, we know that Jesus Christ is the personification of the Word of God.  He and His Gospel of Grace must, therefore, be the primary focus of this verse.  Could Jesus Christ be “the Secret” whom God reveals through His word, the Bible?  The word translated as “secret” (note that it is in the singular) is from the Hebrew word “sohd,” H5475 in Strong’s Concordance.  Let’s look at a few other verses where this same word is found:

             Job 15:8, “Hast thou heard the secret of God? and dost thou restrain wisdom to thyself?”  (Job (who is another type of Jesus Christ) did hear the “Secret” of God, the “Secret” is the word of God Who is Jesus Christ.  Please see Matt. 17:5.)

            Psalms 25:14, “The secret of the LORD [is] with them that fear him; and he will shew them his covenant”  Jesus is with those that fear God; He makes known to them His everlasting covenant which is His gospel of grace.

             Proverbs 3:32, “For the froward [is] abomination to the LORD: but his secret [is] with the righteous.“

             Proverbs 15:22, “Without counsel purposes are disappointed: but in the multitude of counsellors they are established.”  The word translated as “counsel” is the same word translated above as “secret,” and so we can see that without Jesus Christ there is only failure, much as we read in:

Psalms 127:1, “{A Song of degrees for Solomon.} Except the LORD build the house, they labour in vain that build it: except the LORD keep the city, the watchman waketh [but] in vain.”

Ezekiel 13:9, “And mine hand shall be upon the prophets that see vanity, and that divine lies: they shall not be in the assembly of my people, neither shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel; and ye shall know that I [am] the Lord GOD.”  Again the word translated “in the assembly of” is the same word for “secret.”  Therefore, unless a prophet is in Christ, he will see only vanity (and not Jesus Christ), and he is a false prophet, and God’s hand of judgment will be upon him.

Psalms 64:2, “Hide me from the secret counsel of the wicked; from the insurrection of the workers of iniquity:” Clearly, we don’t want to fall prey to false Christs (see Matthew 24:24).

Jesus Christ is the “Wonderful” Secret

             In Judges 13:9-14, we read where the “angel” (messenger) of the Lord appeared to the mother and father of Samson.  There can be little doubt that this “angel” was actually the Lord Jesus Christ Himself, Who had at times appeared in human form to saints of Old Testament times (Gen. 14:18, Gen. 32:30, and Jud. 6:22).  Verses 18 and 22 indicate that this messenger was Jesus.  Judges 13:18, “And the angel of the LORD said unto him, Why askest thou thus after my name, seeing it [is] secret?”  Judges 13:22, “And Manoah said unto his wife, We shall surely die, because we have seen God.”  The word “secret” in verse 18 is translated from the Hebrew word ‘pilee’ (Strong’s H6383) which can also be translated as “wonderful” as we find in Psalms 139:6, “[Such] knowledge [is] too wonderful (pilee) for me; it is high, I cannot [attain] unto it.”  It is also derived from the prime root word ‘pala’ (Strong’s H6381) and closely linked to the companion word ‘pele’ (Strong’s H6382) that are also both translated as “wonderful,” or “wondrous.”

In Isaiah 9:6, God declares in this well known prophesy of the first coming of Jesus Christ that, “For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful (pele), Counsellor, The mighty God, The everlasting Father*, The Prince of Peace.”

It is not surprising therefore that we read in:

Psalms 119:129 {PE.} “Thy testimonies [are] wonderful (pele): therefore doth my soul keep them.

Psalms 119:18, “Open thou mine eyes, that I may behold wondrous (pala) things out of thy law.”  Psalms 119:27, “Make me to understand the way of thy precepts: so shall I talk of thy wondrous (pala) works. (NOTE: The “angel” that appeared to Samson’s parents also did “wondrously” (pala) in Judges 13:19.)

The prayer of all mankind should be that God might deal “wonderfully” with them and grant them the eyes to see the Person of Jesus Christ in the scriptures of the Bible; to understand or know Jesus Christ (Who is “the Way”) as Savior and Lord; to talk of, or declare, the gospel of salvation effectuated by the work of Jesus Christ; and, in Christ, to keep (desire to be obedient to) His commandments.

Joel 2:26, “And ye shall eat in plenty, and be satisfied, and praise the name of the LORD your God, that hath dealt wondrously (pala) with you: and my people shall never be ashamed.”

The Gospel of Jesus Christ is Hidden From the Non-Elect

   In Proverbs 25:2 we read, “[It is] the glory of God to conceal a thing (“word,” thus: Jesus Christ): but the honour of kings [is] to search out a matter (“word,” thus: Jesus Christ).”  The word translated as “conceal” is from the Hebrew word “sahtar,” H5641 in Strong’s Concordance.  It is the same word as found just above in Psalms 64:2 that is translated as “hide.”  It can also be translated as “secret,” as is found in: Deuteronomy 29:29, “The secret [things belong] unto the LORD our God: but those [things which are] revealed [belong] unto us and to our children for ever, that [we] may do all the words of this law.“

             In Isaiah 45:15 we read, “Verily thou [art] a God that hidest (sahtar) thyself, O God of Israel, the Saviour.”  This is why the prayer of the believer is found in Psalms 27:9, “Hide not thy face [far] from me; put not thy servant away in anger: thou hast been my help; leave me not, neither forsake me, O God of my salvation.” and Psalms 119:18&19, “Open thou mine eyes, that I may behold wondrous things out of thy law.  I [am] a stranger in the earth: hide not thy commandments from me.” and in Psalms 143:7, “Hear me speedily, O LORD: my spirit faileth: hide not thy face from me, lest I be like unto them that go down into the pit (Hell).”

             The New Testament provides additional insight into this issue of God, and His secret things, being hidden from all those except the believers (the “elect”* of God…those whom He wills to save).  In Luke 10:21-24, we read, “In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.  All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and [he] to whom the Son will reveal [him].  And he turned him unto [his] disciples, and said privately, Blessed [are] the eyes which see the things that ye see:  For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen [them]; and to hear those things which ye hear, and have not heard [them].”

In John 14:21 Jesus states that, “He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest (from the Greek meaning to “disclose,” “reveal,” or “declare plainly”) myself to him.”

For the believers, God makes His words (the Bible) “plain”, as we find in Proverbs 8:8, “All the words of my mouth [are] in righteousness; [there is] nothing froward or perverse in them.  They [are] all plain to him that understandeth, and right to them that find knowledge.”  For the non-elect, God’s words are “hidden”.  II Corinthians 4:3 states, “But if our gospel be hid, it is hid to them that are lost:  In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.”  Ephesians 3:9, “And to make all [men] see what [is] the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:” Colossians 1:25, “Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God;  [Even] the mystery which hath been hid from ages and from generations, but now is made manifest (made known or revealed) to his saints:”  Colossians 2:2, “That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;  In whom are hid all the treasures of wisdom and knowledge.”

*NOTE: Regarding the issue of election, remember that Jesus also prayed in John 17:9, “I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.  And all mine are thine, and thine are mine; and I am glorified in them.”  While it is correct to understand that Jesus was referring specifically to His disciples at that point, we later read in the same chapter, in John 17:20, “Neither pray I for these alone, but for them also which shall believe on me through their word; That they all may be one; as thou, Father, [art] in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.”  For more on this issue, please read Romans, chapter 9, particularly verses 11-24; and Romans, chapter 11, particularly verses 5-8.

 “The Testimony of Jesus is the Spirit of Prophesy”

            We also learn that if anyone is a true prophet (one who is declaring God’s word faithfully), then certain criteria must also be met.  All true believers, the true prophets, must have the testimony of Jesus Christ, and no one else.  That is why we read in Revelation 19:10, “And I fell at his feet to worship him.  And he said unto me, See [thou do it] not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.”  You see the Bible is the word of God, and Jesus Christ is both God and the Word made flesh (See particularly John 1:1 and John 1:14).  Revelation 19:13 reiterates this point, “And he (Jesus Christ) [was] clothed with a vesture dipped in blood: and his (Jesus’s) name is called The Word of God.”   Note also that in John 15:26, Jesus told His disciples, “But when the Comforter (the Holy Ghost or the Holy Spirit) is come, whom I will send unto you from the Father, [even] the Spirit of truth, which proceedeth from the Father, he shall testify of me (Jesus Christ):”

The Whole Bible is About Jesus Christ and God’s Salvation Plan Through Him Alone!

That is the True Gospel of Grace!

God Makes This Point Clearly and Unequivocally in the New Testament:

            In John 5:39, we read where Jesus was admonishing the Jews and said, “Search the scriptures (only the Old Testament in that day); for in them ye think ye have eternal life: and they are they which testify of me (Jesus Christ). In John 5:45, we read, “Do not think that I will accuse you to the Father: there is [one] that accuseth you, [even] Moses, in whom ye trust.  For had ye believed Moses, ye would have believed me: for he wrote of me.”  Also in Hebrews 10:7 where God explains Psalms 40:7 as saying that the book (the Bible) is talking about Jesus Christ, “Then said I, Lo, I come (in the volume of the book it is written of me, [Jesus Christ]) to do thy will, O God.”  Remember also in Luke 24:27 where Jesus, after His resurrection, was walking on the road to Emmaus with the two who did not recognize Him?  There we read, “And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.”  Later on, in verse 31, we read, “And their eyes were opened, and they knew him;.”   We see this repeated again later begining at verse 44: “And He (Jesus) said unto them, These [are] the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and [in] the prophets, and [in] the psalms, concerning me.  Then opened he their understanding, that they might understand the scriptures,”   This point is reiterated in Acts 3:18, “But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled.”   Again in Acts 10:43, we read where the Apostle Peter declared, “To him (Jesus Christ) give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.”  In John 1:45 we read where, “Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.”  Finally, in Romans 1:1-3, we read, “Paul, a servant of Jesus Christ, called [to be] an apostle, separated unto the gospel of God, (Which he had promised afore by his prophets in the holy scriptures,) Concerning his Son Jesus Christ our Lord…“

             We can see, therefore, that effectively the entire Bible has been precisely crafted by God, by His Holy Spirit, into one cohesive, consistent whole, from beginning to end and was written as a “parable,” in that only if God has given the reader “eyes to see” can the Bible truly be understood and applied to his heart, otherwise the Word remains hidden to that individual.  It is the only way to “hear” Him (see Matt. 17:5).  Because this is so, we can also see how it should be possible to “see” the Lord Jesus Christ (He is both the Word and Wisdom) on each and every page, whether it be in the New, or Old, Testament.  In I Corinthians 13:12, we read, “For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.“

             Remember how Jesus taught in John 14:6, “Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.” and that John 10:9, “I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.” Colossians 4:3, “Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:” and finally in Matthew 7:13, “Enter ye in at the strait gate: for wide [is] the gate, and broad [is] the way, that leadeth to destruction, and many there be which go in thereat:  Because strait [is] the gate, and narrow [is] the way, which leadeth unto life, and few there be that find it.”  Finally, in John 6:44, “No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.”

The New Testament Speaks Plainly of the Gospel (“Good News”) of Jesus Christ

Which Previously Had Been Veiled in the Old Testament

            In II Corinthians 3:2-18, we read how God compares the New Testament to the Old Testament.  We see a clear comparison between the glorious gospel of grace (for both Jew and Gentile!) through Jesus Christ that leads to eternal life that is openly revealed by the Spirit through “great plainness of speech” to the gospel of works by man that can only lead to condemnation and eternal death, but which was nonetheless glorious because it pointed to Jesus Christ in a veiled manner and which veil was removed by the person and completed work of Jesus Christ.  “Ye are our epistle written in our hearts, known and read of all men:  [Forasmuch as ye are] manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.  And such trust have we through Christ to God-ward:  Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency [is] of God;  Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.  But if the ministration of death, written [and] engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which [glory] was to be done away:  How shall not the ministration of the spirit be rather glorious?  For if the ministration of condemnation [be] glory, much more doth the ministration of righteousness exceed in glory.  For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.  For if that which is done away [was] glorious, much more that which remaineth [is] glorious.  Seeing then that we have such hope, we use great plainness of speech:  And not as Moses, [which] put a veil over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:  But their minds were blinded: for until this day remaineth the same veil untaken away in the reading of the old testament; which [veil] is done away in Christ.  But even unto this day, when Moses is read, the veil is upon their heart.  Nevertheless when it shall turn to the Lord, the veil shall be taken away.  Now the Lord is that Spirit: and where the Spirit of the Lord [is], there [is] liberty.  But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, [even] as by the Spirit of the Lord.”

 Conclusion

             The conclusion of the matter is, only if (by the grace of God, alone) we have the Holy Spirit indwelling in our hearts (because we are called and chosen by God) can our spiritual eyes and ears be opened to the hidden Truth of God (in concurrence with being given the necessary faith hope and love and the desire to be obedient to Him!).  Because that Truth is of God, and about God, spiritual (not carnal, earthly, human) discernment is required.  In Romans 7:14 we read, “For we know that the law (the whole word of God, the Bible) is spiritual: but I am carnal, sold under sin.” Therefore, only if we are being guided by the Holy Spirit according to God’s sovereign good pleasure, using the process of searching and comparing scripture with scripture (comparing spiritual with spiritual) within the context of the whole Bible, will the veil be removed such that we can begin to see Jesus Christ and His work of salvation for His people that God has inextricably interwoven throughout all His word, the Bible.  Jesus really is the Child of Promise and The Way, The Truth, and The Life.  May all who read this be as the Greeks in John 12:20&21 that came up to the feast to worship and say, “we would see Jesus.”

 Understanding Parables: A Biblical Proof-Text for Typological Interpretation

            In Mark 4:10 we read that Jesus, when He had just finished telling the parable of the Sower, was asked by His disciples what the parable meant; “And when he was alone, they that were about him with the twelve asked of him the parable.”  In Mark 4:13, Jesus gave the following response, “And he said unto them, Know ye not this parable? and how then will ye know all parables?“

            Why did Jesus imply that His disciples should have known what the parable meant?  Could they have known before Jesus explained it to them?  Also, He indicated that if they did know the meaning of this parable, then they would be able to know the meaning of all parables.  What did that mean?

             When we do a word study of the parable of the Sower, using a concordance such as Strong’s or Young’s, comparing scripture with scripture (comparing spiritual things with spiritual things); we find that if we search just the Old Testament (the only scriptures available at the time of Christ) we can derive essentially the same meaning of the parable as Jesus gave His disciples.  By applying the same principles to the rest of the Bible, trusting God’s Word, by faith, being led by the Holy Spirit, we ought to be able to learn the meaning of “all” parables.

            However, please remember that the information in this Bible Study Help is not to be viewed as some kind of a cookbook “recipe,” by which we can automatically come to truth.  God is Sovereign, and in complete control of the revelation of saving truth from His Word, the Bible.  Intellectual knowledge will never save anyone (it could actually add to his greater condemnation).  May we never be as those God describes in II Timothy 3:7, “Ever learning, and never able to come to the knowledge of the truth.”   (Remember also that Jesus is The “Truth”)

 Word Study, Parable of the Sower

(See Matthew 13:3-23, Mark 4:3-20, and Luke 8:4-15)

The Sower and His Seed: (God and His Word)

            Isaiah 55:10&11 For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater: So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper [in the thing] whereto I sent it.

            *II Corinthians 9:10 Now he that ministereth seed to the sower both minister bread for [your] food, and multiply your seed sown, and increase the fruits of your righteousness;

The  Wayside: (The World, that which is not in “the Way”.  Remember Jesus is the Way, the Truth, and the Life)

            Psalms 140:5 The proud have hid a snare for me, and cords; they have spread a net by the wayside; they have set gins for me. Selah.

            *Matthew 20:30  And, behold, two blind men sitting by the way side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, [thou] son of David.

* New Testament, only shown to reinforce illustration.

Fowls of the Air:  (Forces of Satan)

            I Samuel 17:44 And the Philistine said to David, Come to me, and I will give thy flesh unto the fowls of the air, and to the beasts of the field.

            I Samuel 17:46 This day will the LORD deliver thee into mine hand; and I will smite thee, and take thine head from thee; and I will give the carcases of the host of the Philistines this day unto the fowls of the air, and to the wild beasts of the earth; that all the earth may know that there is a God in Israel.

            Job 28:21 Seeing it is hid from the eyes of all living, and kept close (concealed) from the fowls of the air.

Devour: (Destroy or Consume)

            II Chronicles 7:13 If I shut up heaven that there be no rain, or if I command the locusts to devour the land, or if I send pestilence among my people;

            Isaiah 33:11 Ye shall conceive chaff, ye shall bring forth stubble: your breath, [as] fire, shall devour you.

            Jeremiah 51:34 Nebuchadrezzar the king of Babylon hath devoured me, he hath crushed me, he hath made me an empty vessel, he hath swallowed me up like a dragon, he hath filled his belly with my delicates, he hath cast me out.

            Zephaniah 3:8  Therefore wait ye upon me, saith the LORD, until the day that I rise up to the prey: for my determination [is] to gather the nations, that I may assemble the kingdoms, to pour upon them mine indignation, [even] all my fierce anger: for all the earth shall be devoured with the fire of my jealousy.

Stony: (Hard Hearted)

            Psalms 141:6 When their judges are overthrown in stony places, they shall hear my words; for they are sweet.

            Ezekiel 36:26 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.

Root: (Jesus Christ, the Root of Jesse)

            II Kings 19:30 And the remnant that is escaped of the house of Judah shall yet again take root downward, and bear fruit upward.

            Isaiah 11:10  And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious.

Withered: (Dried Up, Scorched, as in the Fires of Hell)

            Isaiah 27:11 When the boughs thereof are withered, they shall be broken off: the women come, [and] set them on fire: for it [is] a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will shew them no favour.

            Ezekiel 19:12 But she was plucked up in fury, she was cast down to the ground, and the east wind dried up her fruit: her strong rods were broken and withered; the fire consumed them.

            Joel 1:12 The vine is dried up, and the fig tree languisheth; the pomegranate tree, the palm tree also, and the apple tree, [even] all the trees of the field, are withered: because joy is withered away from the sons of men.

            *John 5:3 In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.

            *John 15:6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast [them] into the fire, and they are burned.

Thorns:  (Cares of This World, and the Snare of False Gospels)

            Genesis 3:18 Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;

            Judges 2:3 Wherefore I also said, I will not drive them out from before you; but they shall be [as thorns] in your sides, and their gods shall be a snare unto you.

            Proverbs 22:5 Thorns [and] snares [are] in the way of the froward: he that doth keep his soul shall be far from them.

            Isaiah 32:13 Upon the land of my people shall come up thorns [and] briers; yea, upon all the houses of joy [in] the joyous city:

            Isaiah 33:12 And the people shall be [as] the burnings of lime: [as] thorns cut up shall they be burned in the fire.

            Jeremiah 4:3  For thus saith the LORD to the men of Judah and Jerusalem, Break up your fallow ground, and sow not among thorns.

            Ezekiel 2:6  And thou, son of man, be not afraid of them, neither be afraid of their words, though briers and thorns [be] with thee, and thou dost dwell among scorpions: be not afraid of their words, nor be dismayed at their looks, though they [be] a rebellious house.

Fruit: (Good Fruit is the Evidence of True Salvation)

            Deuteronomy 11:17 And [then] the LORD’S wrath be kindled against you, and he shut up the heaven, that there be no rain, and that the land yield not her fruit; and [lest] ye perish quickly from off the good land which the LORD giveth you.

            Leviticus 26:4 Then I will give you rain in due season, and the land shall yield her increase, and the trees of the field shall yield their fruit.

            Deuteronomy 22:9  Thou shalt not sow thy vineyard with divers seeds: lest the fruit of thy seed which thou hast sown, and the fruit of thy vineyard, be defiled.

            Psalms 1:3 And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.

            Proverbs 11:30 The fruit of the righteous [is] a tree of life; and he that winneth souls [is] wise.

            Proverbs 12:12 The wicked desireth the net of evil [men]: but the root of the righteous yieldeth [fruit].

            Isaiah 4:2 In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth [shall be] excellent and comely for them that are escaped of Israel.

            Isaiah 27:6 He shall cause them that come of Jacob to take root: Israel shall blossom and bud, and fill the face of the world with fruit.

            Jeremiah 17:8 For he shall be as a tree planted by the waters, and [that] spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.

            Ezekiel 17:8 It was planted in a good soil by great waters, that it might bring forth branches, and that it might bear fruit, that it might be a goodly vine.

            Ezekiel 34:27 And the tree of the field shall yield her fruit, and the earth shall yield her increase, and they shall be safe in their land, and shall know that I [am] the LORD, when I have broken the bands of their yoke, and delivered them out of the hand of those that served themselves of them.

            *Matthew 3:10 And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.

Other verses to ponder:

Romans 15:4, “For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.”

I Corinthians 10:11, “Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.”

Psalms 19:11, “Moreover by them is thy servant warned: [and] in keeping of them [there is] great reward.” (please, if at all possible, read all of Psalms 19 and 119)

Psalms 37:30, “The mouth of the righteous speaketh wisdom, and his tongue talketh of judgment.”

Ecclesiastes 8:5, “Whoso keepeth the commandment shall feel no evil thing: and a wise man’s heart discerneth both time and judgment.”

Hebrews 12:25, “See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more [shall not] we [escape], if we turn away from him that [speaketh] from heaven:  Whose voice then shook the earth: but now he hath promised, saying, Yet once more (Judgment Day) I shake not the earth only, but also heaven.”

Ecclesiastes 1:18, “For in much wisdom [is] much grief: and he that increaseth knowledge increaseth sorrow.”

Galatians 1:12, “For I neither received it of man, neither was I taught [it], but by the revelation of Jesus Christ.”

I Corinthians 13:1&2, “Though I speak with the tongues of men and of angels, and have not charity (love, “agape” in the Greek), I am become [as] sounding brass, or a tinkling cymbal.  And though I have [the gift of] prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity (love, “agape” in the Greek), I am nothing.”  If we don’t have the Godly love (agape) of Jesus Christ in us (which is synonymous with true salvation), we are nothing.

POSTSCRIPT:

While this Bible Study Help may have given the reader the impression that this author dogmatically believes that there is only one method or level to Bible interpretation, that is neither the case nor the intention of this study.  It is certainly true that there are at least three levels of interpretation, i.e., the “literal/historical,” the “moral,” and the “spiritual.”  This Bible Study Help is intended to instruct the reader in the highest level, the spiritual, which points to the person and work of the Lord Jesus Christ. 

The events recorded in the Bible are not myths or legends on which the gospel message is derived.  All the events recorded (including all of the Old Testament narratives) are literal, and can be trusted as true facts.  From those historical facts we can derive moral lessons.  The Bible also contains specific laws and codes of conduct that provide the best means to govern and benefit human society.  The framers of the US Constitution wisely drew heavily on those lessons and laws. The proverbs teach us valuable moral lessons.  While such lessons will certainly benefit anyone in this life, neither a knowledge of biblical historical facts, or biblical morality through obedience to God’s laws, will bring that person to salvation.  Jesus Christ is the fulfillment of all of the historical events, moral lessons, and Levitical laws and ordinances, which are all only “types” and “shadows,” and therefore have no lasting substance in themselves.  Eternal salvation is only a gift of grace by God obtainable through the hearing of, and responding repentant faith in, the Gospel of Jesus Christ; which is the true purpose and lasting substance of the Bible.

Bible Study #1                                        Isaiah, Chapter 29

With these guidelines in mind, let’s look at Isaiah 29:10-12.  There we read, Isaiah 29:10, “For the LORD hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered.  And the vision of all is become unto you as the words of a book that is sealed, which [men] deliver to one that is learned, saying, Read this, I pray thee: and he saith, I cannot; for it [is] sealed:  And the book is delivered to him that is not learned, saying, Read this, I pray thee: and he saith, I am not learned.”

Isaiah 29 is primarily a testimony by God against the prophets, seers, and rulers (the Priests and Pharisees, the “learned ones”) who claim to understand the word of God, the Bible, but who really have no true understanding at all.  To them this “book” is “sealed,” even though they are “learned” men.  They are blind guides and the Light of Christ is not in them.  They do not have the Holy Spirit to guide them to the truth that leads to eternal life.  They do not want, nor seek, righteousness by grace through Jesus Christ alone, but rather through their own efforts through the keeping of the Law.  As a result, they are “spiritually blind” and therefore still dead in their sins.

As for the “not learned” one, there is no implication that he can do any better.  All he can say, and rightly so, is that “I am not learned.”   Moreover, regarding the “not learned,” the Bible has only unpleasant words to say.  Turning to II Peter 3:16, for example, we’ll find that regarding the understanding of scripture by such a one, “As also in all [his] (Paul’s) epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as [they do] also the other scriptures, unto their own destruction.”

So who then can understand this sealed book, the Bible?  The believers can.  We know this from Isaiah 8:13-16, “Sanctify the LORD of hosts (Jesus Christ) himself; and [let] him [be] your fear, and [let] him [be] your dread.  And he (Jesus Christ) shall be for a sanctuary (to the believers); but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem (those who claim to have fellowship with God, but really do not).  And many among them shall stumble, and fall, and be broken, and be snared, and be taken.  Bind up the testimony, seal the law among my disciples (the true believers).”  Also in Isaiah 8:20, “To the law and to the testimony: if they speak not according to this word, [it is] because [there is] no light in them.”  (Matthew 6:23, “But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great [is] that darkness!“)  Finally we read in Romans 11:8, “(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.”

Now getting back to Isaiah, chapter 29; if we go to the next two verses, verses 13&14, we read, “Wherefore the Lord said, Forasmuch as this people draw near [me] with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:  Therefore, behold, I will proceed to do a marvellous work among this people, [even] a marvellous work and a wonder: for the wisdom of their wise [men] shall perish, and the understanding of their prudent [men] shall be hid.”  To understand this passage we don’t go to men, we go to God through His Word the Bible.  In Matthew 15:7-9 (and Mark 7:6-9), we read where Jesus was rebuking the Pharisees and scribes (the learned ones, the prophets, rulers, seers of that day whom God had blinded referred to in Isaiah 29:10&11) and God records for us, “[Ye] hypocrites, well did Esaias (Isaiah in Greek) prophesy of you, saying,  This people draweth nigh unto me with their mouth, and honoureth me with [their] lips; but their heart is far from me.  But in vain they do worship me, teaching [for] doctrines the commandments of men.”  Jesus also said in Matthew 23:27, “Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead [men’s] bones, and of all uncleanness.”

A Marvelous Work and a Wonder?

           As for the “marvelous work and a wonder,” God is declaring that despite the fact that so many “learned” men of Israel (who intellectually knew what the Bible says) are so blind to any understanding of what it is really talking about, God would save a remnant of all humankind (both Jews and Gentiles) for Himself.  We are told this in the concluding section of chapter 29, beginning with verses 18 and 19, where God capsulizes the essence of salvation, “And in that day shall the deaf hear the words of the book (the “sealed” book, the Bible), and the eyes of the blind shall see out of obscurity, and out of darkness.  The meek also shall increase [their] joy in the LORD, and the poor among men shall rejoice in the Holy One of Israel (the Lord Jesus Christ).”

God tells us that He would effectuate His salvation program first, marvelously (from the Hebrew word ‘pala’), by the redemptive action (the work) of the Lord Jesus Christ (as the Passover Lamb at the cross) and then, wondrously (from the related Hebrew word ‘pele,’ identified as a name for Jesus Christ in Isaiah 9:6), by “the opening of the blind eyes” (spiritually speaking) through the pouring out of His Holy Spirit on people from every nation (not just Jews) beginning at Pentecost.  For proof that this is the only correct interpretation, we must first turn to Isaiah 42:6&7 where we read, “I the LORD have called thee (Jesus Christ, as the servant) in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles; To open the blind eyes, to bring out the prisoners from the prison, [and] them that sit in darkness out of the prison house.”  Then in Luke 2:30-32, we read that the devout man Simeon, upon seeing the child Jesus in the temple at Jerusalem, declared to God under the inspiration of the Holy Spirit, “For mine eyes have seen thy salvation,  Which thou hast prepared before the face of all people;  A light to lighten the Gentiles, and the glory of thy people Israel.”

Finally, in Acts 13:38-41, we read that (after Pentecost) while Paul and Barnabas were preaching the gospel of salvation through the Lord Jesus Christ in Antioch in a Jewish synagogue, they said, “Be it known unto you therefore, men [and] brethren, that through this man (Jesus Christ) is preached unto you the forgiveness of sins:  And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.  Beware therefore, lest that come upon you, which is spoken of in the prophets;  Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you.”  Because many of the Jews did not believe, they were rebuked by God as we read in verses 46-48, “Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you (the Jews): but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.  For so hath the Lord commanded us, [saying], I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.  And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.”  This is the true meaning of a “marvelous work and a wonder”.

                          Summary of Isaiah Chapter 29

           In conclusion, we can see that the “sealed book” referred to in Isaiah, chapter 29, is the Word of God, the Bible.  We can see that the “learned one” is anyone who claims to have Biblical authority in his doctrinal pronouncements, but who is really preaching a false gospel because God has blinded him to the truth concerning salvation only through the Lord Jesus Christ.  As for the “marvelous work and a wonder”: it is God’s magnificent salvation program for “the elect of God” who are chosen by God from out of all mankind (not just the Jews).

That salvation program was wrought by God the Father through Jesus Christ His Son in the power of the Holy Spirit which effectively began in earnest about 2000 years ago (but was predetermined from the foundation of the world, and therefore covers the Old Testament believers as well, see Revelation 13:8).

Let us always remember that God is glorified by the Son, Jesus Christ.  It is Jesus whom we should believe in and come to know as our Saviour and Lord.  He is the One we should worship and honor, as saith the scriptures:

John 3:35&36, “The Father loveth the Son, and hath given all things into his hand.  He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.”

II Peter 1:2&3, “Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,  According as his divine power hath given unto us all things that [pertain] unto life and godliness, through the knowledge of him that hath called us to glory and virtue:”

II Peter 3:18, “But grow in grace, and [in] the knowledge of our Lord and Saviour Jesus Christ. To him [be] glory both now and for ever. Amen.”

Finally, I Peter 4:11, “If any man speak, [let him speak] as the oracles of God; if any man minister, [let him do it] as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever.

     *  Note the intimacy between Jesus and The everlasting Father that is reiterated later in: John 14:9, “Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou [then], Shew us the Father?”  John 10:30, “I and [my] Father are one.” I John 5:7, “For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.”

Categories: Bible Studies
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Searching the Bible to Come to Jesus Christ: the Way, the Truth, and the Life.

September 19, 2009

In 1 Peter 4:11 we read, “If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen”.

This blog is intended to serve as a venue to post several Bible studies that have been developed over the years, which are intended solely to show how God is glorified through Jesus Christ as revealed by God from the Bible.

The intent is to merely share what has been learned from the Bible, by God’s mercy, and in the hope that:

1) it might edify, comfort, and strengthen the faith of the Saints (true Believing Christians) and

2) if, by God’s mercy,there are still any left who are still on the road to Salvation…e.g., those who are still earnestly seeking God (because He first sought us)… that they may be richly blessed in these last, very dark (from a gospel perspective), days.

There are only a few studies, but they are in-depth.  May they be a blessing to anyone whom God leads here.

POSTSCRIPT: For anyone looking for proof of the validity of the hermeneutics that have been applied to the expositions found in these Bible studies, one proof can be found in the Book of Acts, chapter 8:26-35,

“And the angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert.  And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship,  Was returning, and sitting in his chariot read Esaias the prophet.  Then the Spirit said unto Philip, Go near, and join thyself to this chariot.  And Philip ran thither to [him], and heard him read the prophet Esaias, and said, Understandest thou what thou readest?  And he  said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.  The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:  In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth.  And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man?   Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.“

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